Floating fairy island.

The preaching temple was full and quiet.

But in the first-class seat area, two people are confronting each other.

The young monk with divine patterns on his forehead frowned slightly when he saw Chen Daoxuan indifferent.

The servant of the Zi Mansion beside him saw the foundation-building monk in front of him ignoring his attitude, and turned his face in front of everyone. He immediately turned dark and scolded, "I told you to roll away with the spirit stone, didn't you hear it?"

As he said that, he stretched out his palm and wanted to grab Chen Daoxuan's Tianling Gave.

But Chen Daoxuan closed his eyes, as if the purple-court cultivator in front of him was not attacking him.

"Lao Qi, retreat."

Just as the palm of the purple mansion servant was three feet above Chen Daoxuan's head, the young monk with divine patterns suddenly stopped his movements.

"Yes, young master."

The servant of the Zi Mansion named Lao Qi stopped quickly, turned around and bowed, and retreated behind the young monk.

immediately.

The young monk pointed out a foundation-building cultivator from his sermon and said, "You go to Yuanchen Immortal City to wait for us first."

"yes."

The name of the foundation-building monk looked lonely, but he obediently followed the maid of the Ji family and left the place.

At this point, a dispute disappeared.

The young monk Shi Shiran, who had a divine pattern in the forehead, sat down in the cushion beside Chen Daoxuan, and sent a voice saying, "Friends of Taoism."

Chen Daoxuan raised his eyelids, glanced at him, then closed his eyes and said nothing.

Seeing that Chen Daoxuan still ignored him, the young monk's face stopped and then stopped talking and silently waited for the beginning of the preaching.

After several hours.

A figure suddenly appeared on the high platform of the dojo.

This man was wearing a green Taoist robe, with long silver hair and a Taoist bun, and a rosy complexion. Judging from his kind eyebrows and eyes, he looked like a god, and he was the True Lord Yuanchen.

True Lord Yuanchen is tall and is visually 2 meters tall, far exceeding the height of an ordinary monk.

The face of Yuanchen Zhenjun was facing the position where Chen Daoxuan was sitting.

Feeling the casual gaze of the True Lord of Yuanying, Chen Daoxuan felt an invisible pressure pressing on his body.

After a little sense, he found that the people around him were all tense, just like him. Obviously, everyone felt a lot of pressure.

Is this the Nascent Soul monk?

So scary!

Chen Daoxuan said with breathing in his mouth.

Seeing the entire temple silently, a sound like a big bell suddenly sounded. It was the sermon of Zhenjun Yuanchen.

"You are all cultivators, but you can know what the way of practicing is, and what exactly is it?"

"Is it immortality? Is it the power to destroy the world with every move? Or is the firmness of the Taoist heart and the will of the sword?"

Yuanchen Zhenjun asked three questions in a row.

It immediately attracted everyone's mind.

Since Chen Daoxuan entered the immortal path under the guidance of Chen Xianhe, although he occasionally had similar doubts during his practice, he had never gotten an answer.

He has always been ignorant. He also refines his energy when others refines his energy, and he also builds his foundation when others builds his foundation.

Chen Daoxuan actually doesn't understand the essence of cultivation very well.

In other words, most of the casual cultivators don’t understand it very well.

Although Chen Daoxuan is not a casual cultivator, except for inheritance resources, he is not much different from a casual cultivator in his understanding of the way of practice, and he is still very lacking.

To some extent.

These three questions raised by True Lord Yuanchen are more like questions about the essence of practice.

Seeing that everyone was attracted.

True Lord Yuanchen said slowly: "You must have seen this sentence from various practices of practice on the first day of entering the immortal path. The way of practice is nothing more than cultivating one's own body inside and integrating one's own way outside.

So, what is your own body? What is the great way? In my humble opinion, your own body's practice lies in the Three Jewels, essence, energy, and spirit."

True Lord Yuanchen paused, "Simply put, tempering the body is to strengthen the essence, refining the spiritual energy to nourish the energy, and strengthening the spiritual consciousness is to concentrate the mind..."

Refining the body, refining the qi, refining the spirit.

Under the preaching of True Lord Yuanchen, one's own practice can be divided into three aspects: spirit, energy and spirit, but these three aspects do not exist independently, but are interdependent.

For example, the way of refining qi can temper the body and strengthen the spiritual consciousness.

The way of body refining can also nourish qi and concentrate the mind.

Although True Lord Yuanchen did not say the way of practicing spiritual consciousness, Chen Daoxuan knew that there was such a way of practicing in the world.

The Sea of ​​Divine Light is a typical method of spiritual consciousness practice.

The Dingpoul Divine Light is just a magical power attached to the method of spiritual consciousness practice, such as the Sea of ​​Divine Light.

On the high platform.

True Lord Yuanchen was still preaching constantly, and everyone was even more intoxicated.

With his preaching, a vision began to be born on the Floating Fairy Island.

In the void, illusory golden lotus flowers gradually bloomed.

But everyone was unwilling to pay attention to the strange phenomenon at this moment, and everyone's mind was attracted by the True Lord Yuanchen.

The most peripheral Qi Refining Cultivator could still understand what Yuanchen Zhenjun said at the beginning, but the more he went back, the more he felt illusory and ignorant.

In desperation, these Qi Refining Cultivators had to force themselves to remember, but strangely, no matter how they forced themselves, they just couldn't remember it, and they were forgotten, which was extremely magical.

What’s even more strange is that as the way Yuanchen Zhenjun talked became more and more profound, although these Qi Refining Cultivators did not understand, they felt disgusted and their sea of ​​consciousness became drowsy.

The experienced Qi Refining Cultivator dared not listen anymore, so he immediately stood up from Wen Yu's cushion, bowed to Yuanchen Zhenjun, and flew away.

Seeing this, the Qi Refining Cultivation Cultivation Cultivation Cultivation Cultivation Cultivation Cultivation Cultivation Seen the situation and quickly followed the large army in a panic.

Less than half a day.

The cultivators who listened to the sermons on the Floating Immortal Island decreased by 90%.

Only monks above the Foundation Establishment Stage remained intoxicated.

On the platform.

True Lord Yuanchen continued to smile and said, "So, cultivation and realm cannot be confused.

Cultivation is to measure the degree of one's own cultivation, and realm is to understand the depth of the great way. Although the two cannot be confused, they are interdependent..."

Hearing here.

Chen Daoxun suddenly felt a sudden enlightenment.

Speaking of which, he is a typical monk with low cultivation and high level of cultivation.

In terms of cultivation, Chen Daoxuan only has three levels of foundation building, but in terms of swordsmanship, he has successively comprehended two types of sword intent, one of which is the space sword intent, and the other, which is closer to the realm of the three-level transformation star.

When ordinary monks build foundations, not to mention approaching the third level of sword intent, they are already in a state of invisibility by comprehension of a sword intent.

From this we can see how terrifying Chen Daoxuan's realm is among fellow practitioners.

"The great way is invisible, so in order to understand the great way, monks have to seek things to inherit the way. At this point, the cultivation world has differentiated between magic and swordsmanship.

According to Taoism, it is called Taoism, and according to Taoism, it is called swords, so it is called swordsmanship. Therefore, the paths are different, but the paths are the same.

Therefore, there is no need to envy the sword cultivator who chooses to follow the art of art. Although the sword cultivator is strong at the same level, he has had the disadvantage of being hard and easy to break. Although the sword cultivator is slightly weak, he is..."

For a moment, the True Lord Yuanchen was stuck, and seemed to have not thought about the words to comfort the practitioners. He had to smile slightly, skip this topic, and continue to explain the great way.

The great way that Yuanchen Zhenjun realized is similar to Chen Daoxuan, and it is also the way of water movement.

However, True Lord Yuanchen is not a sword cultivator, but a magic cultivator.

As Yuanchen Zhenjun said, although Chengdao Yushu is slightly weaker than that of sword cultivators of the same realm, this weakness will become less obvious as the cultivator's cultivation level becomes more and less obvious.

For example, when you reach the level of Nascent Soul.

The gap between a magic cultivator and a sword cultivator is more reflected in the gap in cultivation and realm between the two sides, rather than the different paths taken by both sides.

The three days of preaching passed quickly.

Everyone came to their senses until the True Lord Yuanchen left.

Chen Daoxuan stood up and saluted respectfully in the direction where Yuanchen Zhenjun left.

Then he turned into a light and flew out of the fairy island.

Behind.
To be continued...