Chapter 37 Red Leaf

"It's rare and weird!" Song Ming snorted coldly disdainfully.

He had already made plans for this "Eighteen Palms of Dragon Subduing". After all, no matter what, if he was detained to secretly learn the martial arts of the Beggar Gang Town Gang, it would not be a good reputation for Wudang after all.

"When my master participated in the Xiangyang offensive and defensive battle, he saw the 'Xiangyang Hero' personally used the 'Eighteen Dragon Subduing Palms' to kill the Mongolian warriors. Although my master was young at that time, he still left a deep impression on me. Over the years, the realm of martial arts has become deeper and he simulated five of them." Song Ming sneered: "My master's restored palm technique is not the martial arts of the Beggars' Sect!"

The master passed away couldn't help but speak.

After all, Zhang Sanfeng is the longest-lived martial arts world, the best in martial arts world, and the highest-ranking generation in the world. He is a living god in the minds of the world. The martial arts level is unimaginable. It is normal to be able to restore the palm technique based on what he saw when he was young.

Like the "Arhat Fist" that is widely circulated in the world, it is not that people in the world who see the Shaolin monk using the "Shaolin Arhat Fist" and create it based on what they see. However, this "Arhat Fist" is not that "Shaolin Arhat Fist", or even Shaolin has nothing to say.

Before Master Jueyuan passed away, he recited the "Nine Yin Sutra". The young man Zhang Sanfeng, Guo Xiang and the first Zen master of the Luohan Hall in Shaolin Temple each had his own understanding and obtained part of it, forming the "Wudang Nine Yang", "Emei Nine Yang", and "Shaolin Nine Yang". There is no reason for Shaolin to say that "Wudang Nine Yang" and "Emei Nine Yang" are from Shaolin Temple.

All are the same truth!

"Song Baxia, you and my subordinates see the truth." Seeing this, Master Xuanzhe didn't bother to talk much and slashed at Song Ming with one palm.

"The old monk is so despicable, he sneaked into my master!" Zhou Zhiruo shouted dissatisfied.

But at this time, Song Ming had already fought with Master Xun. Although Master Xun was old, he had deep internal strength and had a very fast move. Song Ming had just slapped out with one move to subdue the Master Xun. Master Xun slapped out with his right palm and Song Ming slapped out with another palm. It was the "Kanglong You Repent". Master Xun took a step back and immediately closed his fists, and in an instant, he instantly used seven punches. These seven punches hit Song Ming's forehead, jaw, neck, shoulder, arm, chest, and back, which were so fast that it was indescribable.

Song Ming could not dodge, so he slapped out one palm after another, and even made seven palms in a row, but he heard the sound of bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang bang

"What a 72 Shaolin skills "The Great Vajra Fist"!" Song Ming used a move of "Kanglong You Repent" seven times to break the seven punches of the master who passed away.

It is also the essence of the "Eighteen Dragon Subduing Palms", which lies in exercising strength. As for the changes in the palm technique, the palm technique is extremely concise. Otherwise, Master Hunji's martial arts are so high that he can make Song Ming use one palm technique seven times in a row, not only can he not be able to break it, but he will be defeated without success.

"The exquisite palm technique of Song Baxia is probably the leader of the Beggar Sect History!" Master Xuanzhe was a little gasping. He was old after all, and he was not as young and strong as Song Ming and had a strong blood.

It is said that if you kill a master by random punches, once a person gets old, even if you are experienced and experienced, your strength will not be as strong as a middle-aged man.

But at this time, Song Ming came to the door and must not admit defeat at this time. Otherwise, how could Nan Shaolin recruit disciples in Fujian in the future and how could it be hindered Wudang?

Immediately waved my palm and hit it out. The slight sounds that must be destined in the palm wind, and the postures and techniques are exactly the best skills of Prajna Palm.

Wei Tuo Palm is the foundational martial arts of the Shaolin School. Shaolin disciples learn to learn the first set of "Arhat Fist", and the second set of "Wei Tuo Palm". However, the Palm Palm is the most exquisite palm technique. It usually takes 30 to 40 years to learn the Palm Palm Palm from Wei Tuo Palm Palm. Since Palm Palm is one of the seventy-two unique skills of Shaolin, if you practice it, you will never end. The more you practice the palm power, the stronger the moves, the purer it becomes. That is endless learning.

The Master of Viagra is best at this Prajna Palm. He has been immersed in this palm technique for more than fifty years and is aware of the various changes in it.

Song Ming showed a solemn expression on his face and thought that the Eighteen Dragon Subduing Palms were the most exhausting, and after a long time, he couldn't help it. He had been fighting for a while before, and probably wouldn't be able to bear it in another half an hour. So he decided to fight quickly and defeat the master of passing away with his youth, losing face to Nan Shaolin, making Nan Shaolin have no face to gain a foothold in the south.

I saw a move of "Two Dragons in the Field", and both palms came out to welcome Master Chengyu's Prajna Palm. The two of them were equally skilled. However, Master Chengyu was old and weak, but Song Ming's body was full of vitality and strong, which made it the most fierce and fierce palm technique of the "Eighteen Dragon Subduing Palm". As the palms collided, Song Ming took a step back and stabilized his body, but Master Chengyu retreated "stepped and stepped on~~~" and retreated for more than ten steps before his body shook, stabilized his body, and blood was seeping from his mouth, and he was already injured.

"The Master Prajna Palm is really powerful. It really opens my eyes. I admire you and admire you! How about this game, why not end with a draw?" Song Ming said.

The Master of Death was under his palm power. Although he seemed to be seriously injured, the Master of Death was old after all and might have to rest for a year or two.

This tone was a little bit out.

"Shura Sword, you have been practicing wildly! You kill the little monk and hurt the little monk and the ancestor. When the little monk grows up and practices martial arts, you will definitely go to Wudang to settle the hatred today!" A young monk about seven or eight years old ran out of the group of monks, supported the passing master, with hatred on his face, but said firmly.

"Haha, little monk, what's your name? I, Song Ming, are waiting for you in Wudang at any time!" Song Ming laughed out loud. Song Ming admired the courage of this little monk.

On the contrary, although the other monks looked at Song Ming with hatred, no one dared to speak harshly.

"The little monk issued a call for 'Hongye' and learned from Master Yuankong!" said the little monk.

Red leaves?

Zen Master Hongye?

Song Ming couldn't help but suddenly realize that "The Smiling and Proud Wanderer" after "The Legend of the Condor Heroes" sounded. Isn't its origin the Zen Master Hongye?

Before the story of "The Smiling, Proud Wanderer" began, wasn't the root of everything the master Hongye Zen Master? He was the abbot of Nan Shaolin, Putian a hundred years ago and collected the book "Sunflower Book". His martial arts were unfathomable. Even the abbot of Shaolin Temple in Songshan at that time called him "a great wise and wise figure". His martial arts were probably first-class in the world and even the best in the world.

At that time, Yue Su, a disciple of the Cunhuashan Sect, and Song Zifeng, passed by Fujian, went to Nan Shaolin Temple in Putian, secretly read the "Sunflower Book", and then recorded it into the residual version of "Sunflower Book" based on his memoirs. Because of his different understanding of the treasure book, the Huashan Sect was divided into the Sword Sect and Qi Sect.

Zen Master Hongye discovered this soon. He knew that the martial arts contained in this treasure book were not only very powerful, but also extremely dangerous. The most difficult thing was the first level, and it was only necessary to pass the first level, and there was nothing in the end. As long as there was a slight difference in the first level, he would either die or be injured immediately. Hongye immediately sent his proud disciple Zen Master Duyuan to Mount Hua to persuade Yue and Song to not practice the martial arts in the treasure book.

Zen Master Duyuan went to Mount Hua, and Yue and Song respected him very much. He admitted that he had read the "Sunflower Book" privately. While apologizing, he asked him for advice on the martial arts contained in the scriptures. However, although Duyuan was a proud disciple of Hongye, the martial arts in the scriptures were not taught. At this moment, Zen Master Duyuan did not point it out, and listened to them recite the scriptures and explained them casually, but secretly wrote them down in his heart. Zen Master Duyuan was extremely skilled in martial arts and was also a very clever person. When he heard a scripture, he interpreted a few sentences himself, and he actually said it very well.

However, there were not many records written by Yue and Song, and after such a retelling, it was inevitable that the discount would be given. Zen Master Duyuan lived on Mount Hua for eight days before saying goodbye, but he never returned to Shaolin Temple in Putian again. Soon, Zen Master Hongye received a letter from Zen Master Duyuan, saying that he was unstoppable and determined to return to secular life and saw his master again without a face. Duyuan later changed his name to "Lin Yuantu", and based on the "Sunflower Book", he created the "Evil-repelling Sword Technique" of the Lin family.

Due to this incident, the incident of the disciples of the Huashan Sect peeping at the "Sunflower Book" was also spread abroad. Not long after, the Tenth Elders of the Demon Cult came to attack Huashan and fought a big battle at the foot of Huashan. The Tenth Elders of the Demon Cult were seriously injured and defeated. However, both Yue Su and Song Zifeng were killed in this battle, and the "Sunflower Book" recorded by the two was also taken away by the Demon Cult.

It can be said that the Lin family’s “evil-repelling sword technique”, the battle between Huashan’s sword energy, and the Dongfang Bubai of the Demon Sect, all the roots are in this Zen Master Hongye. Maybe it was the plan set by Zen Master Hongye. It caused the battle between Huashan’s sword energy and was greatly damaged by the vitality. The Five Mountains Sword Sect and the Demon Sect fought fiercely, and Shaolin Temple reaped the benefits of the fisherman behind it.

Song Ming looked at the little monk "Hongye" and thought that this little monk was most likely the "Hongye Zen Master". His eyes became cold and a cold murderous intent burst out. He wished he could slap the little monk to death with one palm, kill the weeds and eliminate the roots, so as to eliminate future troubles.

After all, this is a big hidden danger!

The Master of the Passion of Heaven felt Song Ming's murderous intent, and thought of Song Ming's "bad name" in the world. The "Shura Sword" was not just a statement, but a result of dozens of lives. Worried that Song Ming would kill his disciples regardless of his identity, Master of the Passion of Heaven quickly protected Hongye behind him and then recited the Buddha's name: "Amitabha, Song Baxia, this time I was defeated. I was injured, so I would not try to keep Song Baxia."

Then the master passed away signaled that the other monks picked up sticks one after another, but the intention was to understand that if Song Ming did not go down the mountain, then they would have completely broken up with Nan Shaolin, and today they would have to fight.

Song Ming naturally understood the meaning of Master Die, and laughed: "I will pass by Fujian again in the future and come to Nan Shaolin again as a guest! Zhiruo, let's go!"

Song Ming pulled Zhou Zhiruo up and used light skills. Although the mountain was high and the road was steep, Song Ming was as light as a flying swallow, as if walking on flat ground. He disappeared in a few breaths and went down the mountain.
Chapter completed!