Chapter 14 Six-Meridian Divine Sword

Tianlong Temple is located north of the mountain peak of Cangshan outside Dali City. The official temple is called Chongsheng Temple. However, the people of Dali are used to calling it, and they all call it Tianlong Temple. They carry Cangshan Mountain and face Ershui, and they occupy the shape and victories. The temple has three pagodas, built in the early Tang Dynasty. The largest one is more than 200 feet high and is 16. There is an iron casting on the top of the pagoda: "It was built by Yuchi Jingde, Zhenguan of the Great Tang Dynasty." According to legend, Tianlong Temple has five treasures, and the three pagodas are the first of the five treasures.

The ancestors of Duan's family often avoided their throne and became monks, and they all became monks in this Tianlong Temple. Therefore, Tianlong Temple is the family temple of the Dali royal family and is the most honorable among the temples in the country. After each emperor becomes a monk, his descendants will go to the temple to worship on his birthday. Every time he worships, he will be decorated. The temple has three pavilions, seven floors, nine halls, and hundreds of buildings. It is a large scale and beautiful construction. It is a famous mountain temple in the Central Plains such as Wutai, Putuo, Jiuhua, and Emei. It is also rare to compare, but it is located in the southern border, and its name is not obvious.

When Song Ming arrived at Tianlong Temple, he saw the scale of Tianlong Temple. He secretly sighed that the Tianlong Temple had such a scale, which was probably in the Central Plains, and was comparable to Shaolin Temple.

"Shandong Ming, come to Tianlong Temple to visit!" Song Ming sent his internal force and said loudly, and his voice rolled, spreading throughout Tianlong Temple. Even those monks and nuns who practice martial arts couldn't help but feel their ears hurt and their heads were dizzy.

"Amitabha, it turns out that the Great Hero of Song came to our temple and invited me to have a cup of tea!" An old monk came out and recited the Buddha's name, but he was a top figure in the world. This person was Master Benyin, the abbot of Tianlong Temple. He had a very high generation, and was Duan Zhengming and Duan Zhengchun's uncle.

Duan Zhengming had already brought Duan Yanqing to Tianlong Temple five days ago and handed it to Master Kurong. Naturally, Tianlong Temple also knew about Song Ming.

Song Ming followed Master Benyin and entered from the left-shou Ruihe Gate, passed through Huangtian Gate, Qingdu Yaotai, Dadajing, Doumu Palace, Sanyuan Palace, Tushita Dashi Academy, Yuhua Academy, and Prajna Platform, and came to a long corridor.

The two walked west along the corridor and came to the front of several houses. They saw that the houses were made of pine wood, with wooden pillars and wooden pillars, and were not peeled. They were natural and simple, completely different from the magnificent palaces along the way.

When he entered the middle room, he saw a thin old monk sitting in the room. He sat or stood beside him, and there were three monks. They were all masters with full spirit and calm breath.

Each of these monks is much stronger than Duan Zhengchun. They are all top-notch masters in the world, and they are probably not far from being top-notch.

Especially the Zen Master Kurong in the middle has reached the state of returning to nature, even Song Ming cannot see the depth clearly. Moreover, Master Kurong is very strange. The half on the left is rosy and smooth in skin, like a baby, and the half on the right is like a dry bone. Except for a burnt yellow skin, there is no muscle, and the bones protrude, as if it is half a skeleton bone.

Song Ming knew that this was caused by Zen Master Kurong’s practice of Zen. The origin of Zen Master Kurong’s Zen is: The World-Honored One Shakyamuni entered the destruction between the two trees of Sala in Kushuna City. There were two trees in the east, west, south, north, and two trees on each side were one withered and one withered, called "Four Dead and Four Rise". According to the Buddhist scriptures, the two trees in the east mean "permanent and impermanent", the two trees in the south mean "pleasure and no happiness", the two trees in the west mean "self and no self", and the two trees in the north mean "purity and no purity". The lush and prosperous tree means "non-permanent, joy, self, purity; the withered and withered trees show the world's appearance: impermanent, no happiness, no self, no purity. The Tathagata Buddha entered the destruction between these eight realms, meaning neither depressed nor prosperous, neither false nor empty.

Obviously, Master Kurong has already reached the "half-dried and half-dried" realm, and is only one level away from the "neither dry nor prosperous, nor prosperous, and both dry and prosperous". I am afraid that once you reach this supreme level, you can be comparable to Zhang Sanfeng.

"Amitabha, the donor comes to my Tianlong Temple. I don't know what it is worth!" Zen Master Kurong said, making people's ears buzzing. Song Ming knew that this was an extremely high-quality martial art in Buddhism, called "Lion Roar". The sound contained deep internal strength and had the effect of capturing enemy police.

Song Ming was secretly shocked. Zen Master Kurong had such a deep internal strength.

"Master Kurong, this time I came here for the Six-Meridian Divine Sword, and asked Master Kurong to fulfill it!" Song Ming bowed.

"The donor is probably disappointed. The Six-Meridian Divine Sword is the secret of my Dali Duan family. There is no reason to pass it on." Master Kurong said.

Song Ming was not surprised to hear Zen Master Kurong rejection, after all, he had thought it would be like this. Zen Master Kurong is a ruthless man. In the original work, the Tubo national master Jiumozhi came to seize the sword. He would rather break the jade than to make a complete set of tiles. He used a yang finger to destroy the "Six-Meridian Divine Sword" and made Jiumozhi leave suddenly.

"Master Kurong, please don't be too busy to refuse. I naturally know that it is very rude to come to the door to borrow the Six-Meridian Divine Sword, so I am willing to exchange two unique skills in "Fighting the Stars" and "The Eighteen Palms of the Dragon Subduing". "Song Ming took out two martial arts secrets from his arms.

"Fighting and Stars Move? Eighteen Dragon Subduing Palms?"

Zen Master Kurong and others were shocked when they heard this. After all, these two skills are obvious in the world. Gusu Murong's family has stood tall in the world for more than a hundred years without falling, and has always enjoyed a high reputation in the southern martial arts world. The Eighteen Dragon Subduing Palms is the unique skill of the Beggar Gang Town Gang, especially Qiao Feng practiced the Eighteen Dragon Subduing Palms, which beat the world invincible hands, and even made the Eighteen Dragon Subduing Palms tremble the martial arts world.

They had previously received Duan Zhengming's report, knowing that Song Ming would change the stars and have one yang finger, and now they can take out the eighteen dragon subduing palms, and obviously they will also have the eighteen dragon subduing palms, which means that Song Ming was proficient in three unique skills.

At this time, the monks couldn't help but think that Song Ming had started practicing since he was a mother's womb, otherwise why was this so [5200    www.bqg5200.xyz] so powerful that it was not easy for ordinary people to practice a unique skill. For example, the former leader of the Beggar Gang, "Wang Jiantong", also practiced the Twenty-Eight Palms of the Dragon Subduing, but he was just the best in the world and could not understand the essence of the Twenty-Eight Palms of the Dragon Subduing.

"Song donor, the six-merid divine sword is my unique skill. You saved my prince of Zhennan, Dali. We are very grateful for your help to the Duan family of Dali, but we are forgivating this secret exchange, but we cannot agree to it." A monk behind Master Kurong said.

The other monks were silent, obviously agreeing with what the monk said.

"My masters, I really come here with sincerity to exchange martial arts. Why do you have to turn me out?" Song Ming sighed and bowed, "I would like to give you some advice!"

Song Ming said as he stepped forward, and a heavy aura like a sea came out. For a moment, everyone felt that the air in the room seemed to be in a stagnant, which made their breath become a little unsmooth.

All the monks in Tianlong Temple looked one-sided. If Song Ming could not exchange it, they would be angry and angry and would turn their backs on and fight them!

The monk next to Master Kurong stretched out his left little finger, and a stream of air shot out from the Shaochong acupoints and shot towards Song Ming. Song Ming shot out one zhang with the force of a yang finger, smashing the air flow, and said: "The reputation is well-deserved. There is indeed a sword technique in the six-mechanical divine sword."

The monk walked three steps to the left, and the internal force of the little finger of his left hand attacked from left to right. Song Ming used a yang finger to attack and attack. The monk on Master Kurong's right hand saw that Master Benzan was at a disadvantage, and his middle finger was upright, and the "Zhongchong Sword" stabbed forward, but he came to support Master Benzan.

Song Ming shouted: "Okay, it's Zhongchong Sword Technique!"

He took two fingers in a row, and fought against two without any timidity.

I saw the Zhongchong sword open and close, with a majestic momentum, but the Shaoze sword suddenly came and went, with subtle changes.

Because the abbot saw that the brothers and brothers joined forces, he could not gain any advantage. He thought that we were not familiar with this sword technique and the sword moves were easy to use up. The two brothers and brothers were already at a disadvantage. The four of them had to join forces. The sooner they took action, the better. "My junior brother, we all took action!"

I saw Benyin's abbot's index finger stretching out, and the "Shangyang Sword Technique" was moving. Following the original "Shaochong Sword", the two sword energy shot towards Song Ming together.

Master Kurong saw that the four monks fought with Song Ming for dozens of moves and slowly fell into a disadvantage. He knew that Song Ming was the top master in the world and was much stronger than the four monks. Even if the four monks practiced the six-mechanical divine swords, they could not beat Song Ming in the end.

Master Kurong pressed his thumbs at the same time, and hissed and snarled two loud noises, attacking Song Ming's right chest and left shoulder. Obviously, he wanted to surround Wei and save Zhao and reverse the unfavorable situation in the field.

Song Ming did not expect that Master Kurong had two swords and attacked two places. He was shocked. Song Ming instantly changed his move and used the "Dou Zhuan Xingshi". Although it was not long since he got the "Dou Zhuan Xingshi", he practiced the "Dou Zhuan Xingshi" in a short time. In the "Dou Zhuan Xingshi", even Murong Bo might not be better than him.

With the Dou Zhuan Star, Song Ming used the "Eighteen Dragon Subduing Palms". Song Ming took a big step forward, stroked his left hand and slapped his right hand, and then attacked Master Ku Rong. It was the move of the "Kanglong You Repent" of the "Eighteen Dragon Subduing Palms".

Master Kurong never thought that Song Ming would use the Star Transformation to resolve the crisis. He used a backhand move to subdue the Eighteen Dragons. He slapped his palms in a hurry, and the palms collided. Master Kurong felt that his right arm was sore and numb, and the breath in his chest was immediately turbid, and he couldn't help but take three steps back, and he thought to himself that he was indeed old.

Song Ming felt Master Kurong’s deep internal strength and took a step back. He never thought that Master Kurong had such internal strength in his eighties.
Chapter completed!