The blurred night enveloped the earth, and a bright moon hung above the sky.

The hazy moonlight shone down, and monsters from the 29th Mountain surged out one after another. They were of different shapes and postures.

Standing, lying, or raising your head............

No matter what their posture is, they are now all located in areas where moonlight can shine.

Absorbing the essence of the moon, at the same time, in the world, I don’t know how many demons and monsters are sitting in the same way now.

In the crow cave, Yang Qifeng and the Daze Mountain God had a great time talking. I don’t know when the thin silk rope on the Daze Mountain God’s body had disappeared.

The two of them sat on a stone chair, drinking the juice in their glasses, like a pair of brothers who had not seen each other for many years.

The great mountain god of Daze made Yang Qifeng set a ban in his body, which led to the current scene.

However, Yang Qifeng did not fail to make any effort. He gave a vow of heaven and would lift the ban for him five hundred years later.

After considering this, Yang Qifeng directly agreed to this point.

Five hundred years later, it is the time when the Journey to the West ends.

At that time, the Daze Mountain God will not help or threaten Yang Qifeng. If Yang Qifeng wants to take revenge, his own combat power will at least become an immortal.

If he could not become an immortal, five hundred years later, he would not even be sure to save his life. He would have been unable to take care of the matter of Daze Mountain God.

There was no conflict of interest between the two, and the only dispute. After the explanation was made, the two quickly closed. They did not have any disputes between interests, but instead had the same interests.

After the disaster in front of you, unity is inevitable.

The two of them are in love with you, I intend to play together quickly, and the way of heaven vows to be free of money, and they began to swear again.

Yang Qifeng helped the Daze Mountain God to regain the throne, and the Daze Mountain God had to pay the blood of the demon god he collected.

Yes, you read that right, it's the blood of the demon god.

This blood of the monster that is greatly nourished by monsters is not very useful to the gods. The only use is that it is impossible for them to refine weapons, or alchemy, and refine themselves.

Whether it is refining weapons or elixirs, the Daze Mountain God did not know at all, so the blood of the demon god he collected was always stored and planned to be used as a traded object with others.

But unfortunately, before such an idea was implemented, he was knocked down and suppressed.

The situation of the God of Daze Mountain is exactly the same as the saying: People should not behave like appearances, and the sea water should not be measured.

Yang Qifeng was shocked when he just exploded his origin in Daze Mountain God.

He did not cultivate himself, but became the god after his death.

During his lifetime, he was just an ordinary person, with a little force and had not yet left the ordinary.

He was so lucky to be named the God of the Third-Class Divine Mountain after his death.

It was because he followed the right master and served as the winner.

Looking at the figure of the Daze Mountain God going to rest, the surprise in his eyes could not be concealed at all.

This Daze Mountain God actually participated in the Battle of the Gods and was the personal soldier of Xiqi general Nangong Shi.

Don’t look at Nangong Shi’s insignificance in myths and legends. It’s too far apart from Nezha, Yang Jian and so on.

But Nangong Shi's status in Xiqi is not low, and he is even better than Nezha and others. Nezha is just a pioneer, while Nangong Shi is the general.

He and Taidian, Hongyao, and Sanyisheng were known as the four ministers. When King Wen of Zhou went to Chaoge, he ordered foreign affairs to be entrusted to Nangong Shi.

When Bo Yikao entered Beijing, he also ordered military affairs to be entrusted to Nangong Shi.

When Yang Qifeng heard the name Nangong Shi, he was no longer surprised that after the death of Daze Mountain God, he was able to end up with the fat man in front of him.

In the Battle of the Gods 30,000 years ago, King Wu defeated Zhou. As the winner, Nangong Shi could not arrange his personal soldiers as gods, and he was the one who served in the four ministries of Thunder, Fire, Plague, and Dou. However, a mountain god can still be used to save Nangong Shi's face.

As for the blood of the demon god, Yang Qifeng was originally wondering whether the Daze Mountain God obtained the real one.

I have some doubts about him because the strengths of the two are too different, but if the benefits gained in the Battle of the Gods, then everything can be explained.

Although it was a bit incredible to obtain the blood of the demon god by a Nangong Shi's personal soldier, it was always hopeful.

Usually you have to defeat the demon god, but the Battle of the Gods is the battle at the end of ancient times, and the iconic battle ended in ancient times.

His tragic level was beyond imagination.

Not to mention the injury and bleeding, even the dead demon god is not without it.

It is still very likely that the God of Daze Mountain will get some small gains.

His eyes returned to calm, and the fluctuations of Yang Qifeng's battle against the Daze Mountain God's origin in the Battle of the Gods had subsided.

Although Yang Qifeng was very interested in the Battle of the Gods, this Daze Mountain God has a low status and cannot get in touch with any secrets.

Moreover, the benefits left over from the Battle of the Gods are not Yang Qifeng's turn to obtain.

Now the people in the Battle of the Gods are active in the heavenly court, such as Nezha and Torta Heavenly King, the benefits have long been divided up by them.

However, what made Yang Qifeng cares about was that the Daze Mountain God could be involved with the Fengshen. With his relationship with Nangong Shi and his background, how could he be beaten down from the position of God?

Ziwei, whose authority is second only to the Jade Emperor in the Heavenly Court, is his greatest backer. Logically speaking, his origin should be the basis of the power of Ziwei Emperor, who has the courage to touch him?

But he was knocked down from his throne and suppressed for thousands of years. After thinking about it, Yang Qifeng gave up on his continued in-depth investigation.

This involves too much and is related to the problem of Emperor Ziwei. It is not something he, a little demon who has not become an immortal, can control.

Thinking so much is just asking for trouble.

What Yang Qifeng needs to do most now is to practice, and to practice the second best of the Golden Crow Six Essences.

The Six Essences of Golden Crow, this is a unified name, which contains six kinds of magical powers.

For example, Yang Qifeng has practiced the Rainbow Transformation Art is one of them. They must have the body of a golden crow in order to truly achieve great success and exert all their power.

Among the remaining five types, Yang Qifeng has not practiced because he has not had the cultivation level. In ancient times, when the golden crow was born, it was the strength of an immortal.

Yang Qifeng is now just a demon pill, so it is too early to practice the other five great masters.

Yang Qifeng has always relied on his physical strength and was not in a hurry. However, since he fought with the Daze Mountain God, Yang Qifeng knew that he had fought with the same-level masters, and the weakest ones were. In this way, it was okay to bully the venomous snake commander, who was weaker than him, but he couldn't do it once he met a strong man. Typically, he was bullying the weak and afraid of the strong.

Yang Qifeng, who was originally studying refining weapons, changed to studying the magical powers of combat methods.

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Chapter completed!