The Mirage Demon is really intimate with a wide range of friends, and he actually found out about Luofu's major event very clearly.

It turned out that day, Qinghezi came out of the pass and saw a group of Taoist priests chanting Taoist scriptures continuously, and their voices were like tides. Suddenly, they cursed, "You can only recite scriptures, but you can't practice Taoism."

He then started to curse again, saying that the world is a big cage and the sect is a bird cage. Having a big cage is not enough, and he still has to stay in this bird cage and be frustrated. He takes a step back and thinks about it more and more angry.

He also scolded Taoist priests and recited Taoist scriptures, but few of them did not have any distracting thoughts.

Then he began to criticize the ancestors of Luofu Sword Palace, then scolded the founding masters of the major holy lands, and finally cursed the Heavenly Court.

When the Taoists saw that he was so angry that they also involved many great figures. Some of them were still alive, such as the Yaochi Holy Land, Lingshan, Sumeru Mountain and even the Heavenly Court, all of them were scolded.

It’s not enough to let go of a big man who has disappeared, even a big man who is alive is like seeking death.

Luo Fusheng was afraid that after some big man could sense it, he took it seriously and attacked Luofu Sword Palace through countless voids.

An elder of the sect quickly spoke out and asked Qinghezi to be cautious in his words and actions.

Unexpectedly, Qinghezi was not grateful, "I was born equal, so he attained the great way. He is not sentient beings, and there is nothing to be superior to. You are still sword cultivators. Some people in the Buddha sect say that killing Buddha when you meet Buddha, killing ancestors when you meet ancestors, but you have a sword in your hands and no sword in your heart, so what are you practicing sword paths and seeking immortality."

His style is like "swerving the wind and scolding the rain and being fierce."

The disciples and elders cannot refute.

Then Qing Hezi broke into the Luofu Sword Palace's Ancestor Hall and took the life card. The life card had a trace of Qinghezi's soul energy. Without the life card, Luofu Sword Palace had no restrictions on Qinghezi anymore.

However, breaking into the Ancestor Hall was a taboo, and Luofu immediately stopped him.

For a moment, the sword energy soared into the sky. Unexpectedly, Qinghezi's sword technique changed. Not only did he easily break out, but he also injured two other heavenly kings in Luofu Sword Palace.

Before he left, the two heavenly kings shouted, "When did you enter the devil's way?"

Only then could hear Kiyoko sneer, "You are asking for freedom and freedom as the devil, I see that you are possessed by the devil."

When Qinghezi broke out, there were drums and clouds in the sky, but it was the response of the heavenly beings, and the Heavenly Court sent someone to capture Qinghezi.

I saw Qinghezi rays of sword light coming and going among the heavenly soldiers and gods, and really turned the world upside down and blood flowed into a river.

God blocks the god of killing, immortal blocks the immortal of killing.

Qinghezi finally fought a bloody path, covered in blood, and left a sentence, "I bleed for the people of the world and I want to kill the people of the world. In today's world, only fellow Taoist Qingxu, who is free and careless, knows me, and you are not worthy of blaming me."

He broke through the siege, transformed into a clear river, and went abroad.

Not long after, the Heavenly Court issued a wanted order.

The Emperor Qingxu is also listed.

After reading the news, Su Chen's face twitched for a moment. He could only say "Good guy."

This really has nothing to do with him.

Qingxu Tianjun had absolutely no demonic energy on his body. When he helped Qinghezi, he didn't use any tricks. Qinghezi was devilish and had nothing to do with him.

Of course, what does the matter between Qingxu Tianjun and his old demon in Black Mountain have to do with Su Chen?

A clone is equivalent to a subsidiary, and if something happens, the clone should take the blame consciously.

However, even if you blame me, Su Chen still guessed that Qinghezi's personality changes greatly had something to do with the Demon of the Dao Heart of the Emperor Changshou.

This inner demon was not even done with the Changshou Heavenly Lord, so Qinghezi was not so easy to get rid of that day.

But everyone swept the snow in front of the door, so Qingxu Tianjun naturally didn't say much.

Now Qinghezi broke out, and his magical powers were obviously rising. He went overseas, and it was in vast ancient times, and it was difficult to find the Heavenly Court for a while.

It only rubbed the divine form of Qinghezi and Qingxu Tianjun, which was wanted in the entire ancient world.

Anyway, as long as it is not an open force against the Heavenly Court, I am afraid that I will not dare to take in Qinghezi and Qingxu Heavenly Lord.

When Su Chen saw Qinghezi's deeds, he was both surprised, but his heart was ups and downs, and his demonic heart was stirred.

One sheep is also put, and two sheep are also put.

Su Chen knew that it was time to create a clone again.

He took out the magic mirror, and Su Chen's figure appeared again inside, covered in black air and awe-inspiring.

The Yuanshi Demonic Qi was ready to move.

Even the dead black tree could not suppress it, and a black lotus grew next to the black tree.

However, Su Chen was not in a hurry, but slowly felt the structure of the black lotus and the changes in it, urging the Taiqing Dao to make the black lotus clear and clear.

Tao is the opposite of moving, and demon is also Tao.

Under the analysis of Taiqing Dao, the origin of the Black Lotus gradually became clear. It turned out that the ancient world had extinct demonic Taoism, but demons were also Taoisms, and they should have a place to live.

The incident of Qinghezi is only a sign of the revival of the demonic path in this world.

The black lotus, which was born with the Yuanshi Demonic Qi, attracted the heart of the great demon and responded to the remaining demonic luck in this world.

The demon shadow in the magic mirror walked out and entered the black lotus, and the two began to merge.

Su Chen seemed to have lost something, but he became much more relaxed.

His thinking is not affected by good and evil, right and wrong, and he has the charm of the ruthless world and treating all things as straw dogs.

Return to the beginning without good or evil.

After Taiqing Dao was understood, Su Chen touched on a new path, which was the Tao of Taichu. Only then did he understand the basics. The Tao of Taichu was obviously no less than the way of time. What kind of reputation would really be made, and he didn't know how much time and energy it would take.

Fortunately, Su Chen has no decline and no disaster, and there is no shortage of time.

He continued to spit out his inspiration with the blue cloth strips and then refine it.

His skills are increasing slowly and unswervingly, gradually approaching the still distant fourth level of gods and demons.

Yuan Chenzi and the other three disasters have passed one after another, and there are new Yuanshen Zhenren in Kunlun Holy Land, but the hope of other new Yuanshen Zhenren in overcoming the three disasters is much less than that of Yuan Chenzi and the other three.

This is related to the fact that Yuan Chenzi and the other two had previously adhered to the last energy of Kunlun Mountain.

Even so, the three of them survived the third disaster and were in danger.

Fortunately, under Bi Lingzi's elixir, their souls have been tempered, and their magic power is extremely pure, and they have escaped danger.

They admire the ancestor even more for this.

The ancestor Rufei saw Bi Lingzi's talent and used Bi Lingzi's hand to sharpen them, but they were afraid that they would really be defeated in the three disasters.

As for Yu Zhenzi, after entering Kunlun Holy Land, she did not like to make friends as she used to. She stayed in Yuxu Palace and did not leave the gate. She said that this would not affect cause and effect.

Moreover, if you are already leaning against a big tree, you shouldn't go out to cause trouble, so as not to cause trouble to the ancestor.

His words and behavior made Yuan Chenzi and the other two understand something, so they ordered their disciples not to bully others when they go out, and they should be careful.

If you really encounter a big thing, come back first to report to the commander and then make a decision.

Anyway, the purpose of Kunlun Holy Land highlights two words "safety".

Su Chen naturally became purified.

Three thousand years passed by leisurely.
Chapter completed!