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Chapter 167 Daoist Breaks the Way (11/16)

Taiyi Zhenren opened a Baiyun Temple in Yuquan Mountain and lived there.

The Taoist talked to him about the mystery of Taoism, and over the years, he gained a lot.

On the other hand, Yang Jian's unified pace was activated again, and the energy of the Northern Zhou Dynasty became stronger and stronger, and the Nine-Turn Mysterious Art he practiced became clearer and clearer in the hearts of the Taoist.

This technique can actually swallow the luck of the dynasty and evolve spontaneously.

It gives the Taoist the feeling that it seems that the Nine Turns of Mysterious Art is also practicing.

The list of gods and holy demons carried by Jiang Ziya often reveals the aura of gods and holy demons. Every time he takes action, the sound of immortals and demons will penetrate, and there are many faint shadows behind it. He has become the carrier of gods and holy demons on the list of gods and holy demons, and the sealed gods and holy demons have also become Jiang Ziya's source of power.

These guys were already dead, and with the help of Jiang Ziya, they began to interfere in reality again.

Perhaps even Jiang Ziya couldn't tell whether he was Jiang Ziya or the incarnation of the collective will of the Investiture of the Gods.

When Taoist observed Jiang Ziya, he felt like he saw his own destiny.

The will of the ancient gods and demons also wanted to influence him unknowingly.

This is a wake-up call.

It can be said that this world of Buddha corpse is a microcosm of the real world outside. The meaning of Taoist coming may not be possession, but witness and thinking.

This is a thought-provoking story.

Taoist is a bystander and a participant.

The world is like a big oven. If sentient beings are put in it, who will stand out?

Who is the ups and downs?

The battle on earth is getting more and more intense, and the secrets of heaven are becoming more and more blurred.

The Taoist's heart became clearer.

Recently, the sound of sharpening swords is often heard in Baiyun Temple, but in fact there is no sword in it. It is sharpened by Taiyi Zhenren's innate murderous intention.

This is the way of practice that Taiyi Zhenren has realized.

The Taoist is in the killing field of heaven and earth, and the heaviness of history is coming.

Jiang Ziya, Yang Jian, Taiyi Zhenren, Guangchengzi, Jinling Holy Mother, Shennong's mythological and historical figures flashed in his mind.

There was a flame burning in his heart.

The Taoist wanted to express something as his summary of his past and present life.

Being in history, he has become history.

Being in the past, he can change the future.

What can be unchanged?

That is "me".

It is not the present "I", not the past "I", nor the future "I", but a definition.

who is he?

Jade Ding, Taoist, Heishan Ancestor, and Su Chen are all identities, not me.

How should ā€œIā€ be defined?

"I" should be like Tao. Tao is a process of change, but Tao itself is eternal and exists in any world.

Exist in the world.

The Taoist closed the cave and wanted to go into seclusion.

This time, he had to use his life savings to truly deduce a unique martial art.

The soul shadow of the Taoist nun became extremely weak. She had always been on the verge of death, but this time, she felt that she was really dying.

The Taoist didn't care about her.

The Taoist is now in an enlightenment state.

If people in the ancient world know that as a clone, he would definitely find it extremely absurd to be enlightened.

But that's the truth.

The thinking of the ontology is completely synchronized with the Taoist.

The breath of Kunlun Mountain is almost completely disappeared.

Ancient aura penetrated from the Taoist body, and the stone walls of Jinxia Cave immediately became mottled under the influence of the ancient aura.

To be precise, it is a corpse spot.

The entire Buddha corpse world was filled with corpse spots everywhere in the Taoist senses.

Taiyi Zhenren, Yang Jian, Yang Chan, Jiang Ziya and other creatures in this world are actually new lives that grow from corpses.

For this world itself, the real Taiyi Zhenren, Yang Jian, Jiang Ziya and other characters were all dead. The moment the Buddha corpse became Buddha corpse.

The Buddha's corpse is the world.

The newly born life inherits the original title of Taiyi Zhenren and other figures.

The Taoist's thoughts are becoming clearer and clearer.

He finally figured out his clues.

When the Buddha's corpse was still an ancient Buddha, the world opened by the ancient Buddha brewed the myth of the gods, so mythical figures such as Yuanshi Tianzun and Emperor Wa were born. However, with the death of the ancient Buddha, the world fell into silence. However, the ancient Buddha did not completely disappear, and the Buddha's corpse was a clear proof.

This is a state between life and death.

The world of Buddha corpse is in repeated cycles.

This cycle of reincarnation is interpreted with the myth of the Gods, over and over again. This is a cycle of reincarnation, and even more a cage.

The mythical characters inside die when the world falls into silence, but because the world continues to reincarnate, they are constantly reborn.

But every time they are reborn, although they still have the same memory and behavior, they are indeed different lives. They are new lives that grew from the underworld of Buddha's corpse world, inheriting the title of mythical figures.

Until the Taoist enters the world of Buddha corpse and breaks this rigid cycle of reincarnation.

Moreover, the Buddha corpse should continue to kill people outside to obtain flesh and blood, essence and energy. The Buddha corpse world is also constantly reviving, wanting to escape from a state of life and death.

The superposition of two factors has caused the awakening of the original mythical characters in the world.

The luckiest person is Yu Ding Zhenren. Because of the Taoist intervention, he took the opportunity to leave. Mythical figures such as Yuanshi Tianzun are probably countless times more special than those of Yu Ding Zhenren.

The abnormality in the Buddha's corpse world attracted the attention of "they", so they disappeared directly.

So much so that this history of the Gods was completely out of shape.

Because they participated in the original history of the Gods.

The Taoists are still thinking about how I should be like "Tao" forever, and they should have cut off "I" and "Tao".

This realm is much more complicated than the realm that Taoist is thinking about now, and it is not something he can imagine now.

The questions he thought about were not simple. Combined with the legend of Taoist fruit in the ancient world, the Taoist could almost conclude that the questions he thought about were pointing directly to the core of Taoist fruit.

The fruit of the Tao fruit is "I".

"Tao" and "I".

The essence of Hedao is to elevate "I" to the level of "Tao".

Otherwise, there is no way to follow the Tao.

Because if I cannot be compared with "Tao", then I will not be in harmony with Tao, but being swallowed by the way of heaven.

But if you really have the "I" who lives with Tao, you don't have to be in harmony with Tao.

This is the path the ancient gods and demons want to go.

They are inconsistent with the truth.

Or you can prescribe one by yourself.

The evolution of the perfect world is to transform the real world, and to use the real world to inspire a real "Tao".

It is naturally easier to combine the existing "Tao" than to create a new "Tao".

Hedao is a shortcut.

The authentic practice process of the Yuanshen is to align with the Tao.

Therefore, it is wrong to take the path of proof of the Tao with strength, and it should be to use force to open the Tao.

If there is no way ahead, you will use your supreme power to dig a road.

This is the real mistake of the ancient gods and demons.

They are not taking the wrong path, but they do not have enough strength to open up the path.

Just as the ancient Buddha died and the Buddha's corpse resurrection, it was because the ancient Buddha had reached a dead end, but did not give up, intending to resurrection with the Buddha's corpse and open another way out.

Taoist inspiration erupts like a mountain collapse and a tsunami.

His fingers touched the mottled stone wall, and the corpse spots peeled off like moss marks.

The rotten aura collapses and drifts away, and vitality comes from the Tao patterns on your fingertips.

The Taoist breaks the Tao here.
Chapter completed!
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