Chapter 795 Sit on the Tao

Li Dandao nodded: "My uncle should be talking about the world where everyone is in harmony and everyone is the best."

"That kind of great way did not appear during the Three Sovereigns and Five Emperors, and the Xia, Shang and Zhou dynasties have not appeared for more than two thousand years, not even the Qin, Han, Wei and Jin dynasties."

"Uncle just wants to use a law to restrict the emperor's orders, but he is actually a rope."

After hearing this, Li Fude was surprised: "Why do you think I am tripping the rope?"

"Because the people have no power." Li Dandao said, "Emperor has no power either."

"Where is the power? In the hands of bureaucrats, bureaucrats are also studying, and most of them are from aristocratic families."

"Since ancient times, the emperor's power and the officials have checked and balanced each other. The power of the two comes from the people, but they do not take the people seriously. However, when the two deal with each other, they use the world as chessboard and the people as chess pieces."

Li Fude fell into deep thought: "How to delegate power to the people?"

“I can’t let it go…”

Li Dandao spoke: "The people have no power but just pool water. If they have power, they are Hongbo. The world is not far from chaos."

Li Dandao's speech was not profound, and everyone present could understand it. Wan Zhen was also quite interested in this: "If the officials are not allowed, the emperor is not allowed, and the people are not allowed. Who should we give it?"

"Is it for the eunuch?"

"That would be even more amazing, otherwise the country would be in a panic and the people would live in poverty."

"Why don't you want to change anything?" Li Fude was a little unbelievable. I was inspired by you and thoughts came up with this.

"Emperors have the skills of checks and balances, all officials have them, and the people have them. If they can use the generation and restraint of Yin and Yang and Five Elements to use them to the power field and clarify their power, they should be able to be governed, neither abuse of power nor lack of power, nor overdoing power."

Su Xuanlang's eyes were bright and he had already realized the truth: "Similar to the inner alchemy technique, Hunyuan is not leaked, the three treasures of essence, energy and spirit are harmonious, and the Yin and Yang and Five Elements are mixed."

"If a country is a human body, the emperor and all officials are the mind and the six consciousnesses."

"The people are the flow of blood, vital energy, and essence."

"The internal organs are the roads of counties and prefectures."

"The three armies are the bones, and the ones guarding the border are the Qi of the guards."

"The connecting roads, canals, are meridians."

"And the flow of money and goods in rural areas is food and nutrition, which is responsible for supplying the whole body."

"The people are poor, and the country is hungry and weak."

"The people are rich, and the country is strong."

Li Dandao nodded: "This can be a doctor of the great way."

"If a sword is in the middle, it is a fire poisonous carbuncle."

"If there is an invasion outside, it is an evil outside who takes advantage of the attack."

"Plague, drought and flood means that the six Qi is not adjusted."

...

"If the country can be peaceful and peaceful, it is the master of health." Su Xuanlang said: "It is indeed Zhuangzi's thoughts, and Huang Lao's way of doing things according to nature."

Li Dandao sighed, "What a pity, what a pity."

"Why is it a pity?"

"Now that the dynasty changes, it's like a person who has just recovered from a serious illness."

"Why aren't you a freshman?" Li Fude asked.

Li Dandao haha: "The newborn child is a perfect appearance, and the innate qi is sufficient. Nowadays, the dynasties have accumulated a long time of malpractice, and they can only be considered to have recovered from a serious illness."

Several Taoists felt that Li Dandao's theory was nothing wrong, and they compared the human body to a small world, and regarded the external world as a large human body.

There is nothing wrong with such a thought.

"Since the country is compared to the human body, can there be a cure for diseases or practice immortality?" Li Fude asked.

"It's hard." Li Dandao said, "Because even the Heavenly Court is constantly changing dynasties."

After saying this, Su Xuanlang and others nodded: "I don't know if there is such an eternal kingdom in the Daluo Heaven."

The few people were having a speculative conversation, so they talked a lot for a long time.

The few of them are intellectuals, and they have a broad mind and a wide range of knowledge. They have also been to the Ten Continents and Three Islands, and have also traveled to the Heavenly Palace and the Underworld.

Li Fude thought in his heart: "You can write a collection of essays and novels for future generations to see if you are today."

But I have never considered whether it is possible to be listed as a banned book and to be burned.

A day to discuss politics.

Then Su Xuanlang discussed the alchemy with Li Dandao.

Su Xuanlang was a master of alchemy in the Tang Dynasty. He wrote articles such as "Taiqing Stone Wall Record". Later, he wrote "The Essays and Taos" to explain the methods of internal alchemy cultivation. In addition, in view of the "Ancient Literature Dragon and Tiger Sutra", "Zhouyi Shentongqi", and "Jinbi Qiantong Jue" "The Complete and Meaningful" of the three books, so he compiled and wrote "Dragon and Tiger Jin Liquor to Return to the Alchemy Tongyuan Theory" to explain the way of internal alchemy and advocated "dual cultivation of nature and life".

Part of Li Dandao's alchemy was passed down from Zhongli Quan, part of it originated from Laojun's personal teaching, part of it comes from the theories of alchemy in later generations.

Relatively speaking, it belongs to the Song and Yuan elixirs, and has a complete system of inner alchemy techniques.

But Su Xuanlang is the ancestor. He realized his inner elixir from the external alchemy path, but he just couldn't be perfect.

Li Dandao also took away some of the luck of the inner alchemy, so he naturally taught everything he knew carefully.

Su Xuanlang originally thought that Li Dandao would teach secretly, but he didn't expect that Li Dandao had no idea at all and explained it in great detail.

Wan Zhen and Ye Fashan next to him practice the way of talismans, keeping their spirits and visualizing them, and hiding thousands of spirits, taking the same path as Qi Huizi, who has already ascended.

But this path is too difficult and the risk of ascension is also very high. The inner god is likely to be ridden by external evil in this process and transform into a demon god, which has a great impact on itself.

Therefore, there is also a way to practice alchemy and make up for shortcomings.

Li Fude was not interested in this, but he was happy to record it. Later, another book called Maoming Alchemy was circulated and became a classic of alchemy.

After discussing the alchemy, we discussed the talisman again.

Talismans are discussed in the first three mountains. Zhang Sheng, the fourth-generation grandson of Zhang Ling, created the "Zhengyi Sect Altar" in Longhu Mountain, Jiangxi, and passed down the talismans of the Heavenly Master.

Yang Xi and Xu Mi, the disciple of Mrs. Wei in Nanyue, established the "Shangqing Sect Altar" in Maoshan. As Mrs. Wei's disciple, Yaya is considered to have a relationship with these two brothers. Therefore, when Yaya saw the person in Maoshan, she called herself an aunt.

The Yuanshi Sect Altar of Hezao Mountain appeared after the Song Dynasty. This place was the place where Taiji Zuoxian Weng Ge Xuan refines elixirs, but it is not very famous yet, nor is it the Great Wanshou Chongzhen Palace.

Therefore, Li Dandao only talks about talismans, including Maoshan Shangqing talismans, plus his own Magushan Taixuan talisman system.

Li Dandao did not think about replacing Hezhao Mountain to become the third mountain, but he could not say that Magu Mountain would become the third mountain in advance, and he was the fourth mountain.

Li Dandao's Taixuan Talisman system is not strict yet, because Li Dandao's own talismans are not very clever, and it is entirely formed by the evolution of Taixuan True Talismans, various chances and observations of the inheritance of other sects.

Ye Fashan is a great master of the talismans on the Qing Dynasty of Maoshan. Wan Zhen also has the Jingming talismans flowing by Master Xu Tian, ​​but Li Fude couldn't even understand them.

Talismans and talismans are known to the gods, and a few people talk about it, they have already achieved the purpose of impeaching ghosts and gods.
Chapter completed!