Leaving the body of the fetus and the body, and loving each other is the soul. Only when you practice in the morning can you become a Buddha and wash away the sixty and six dusts of that year.

To go to Lingshan, you must first pass Lingyundu.

This is also the last difficulty to reach Lingshan.

Although it is just a stream of living water, rolling waves and flowing, about eight or nine miles wide, and no one can see it.

It is completely incomparable to the 800-mile quicksand river, the hundreds of miles of the sky, and the Heihe River.

But this is the holy land of Lingshan. In order to show respect, many powerful people come here, hiking without using their supernatural powers.

Therefore, if you have to pass this place, you have to walk through the single-plank bridge in the middle one by one.

This is naturally nothing difficult for Sun Houzi and Zhu Bajie.

It will be difficult for Tang Monk, even Monk Sha and Xiao Bailong.

Just as they were scheduling, a small boat flew over the ferry.

But it is the clone of the guidance.

Open the door to convenience, save those who are destined to be, and attract sentient beings.

When boarding the ferry, Tang Seng accidentally fell into the ferry, but he was reborn.

Wash away the world and replace it with the original Golden Cicadazi.

After passing Lingyundu, along the way, we welcomed the sects of Upasakus, Upasi, monks, nuns, etc.

When we arrived outside Leiyin Temple, there were four Vajras who met each other.

Tang Monk and his disciples came to the Main Hall under the guidance of the Four Great Vajras with thousands of eyes.

But I saw gods and Buddhas all over the sky, Tathagata, Lanterns, Wuchao, Ksitigarbha, Maitreya, Medicine Buddha, Manjushri, Samantabhadra, Guanyin... Four Vajras, Five Hundred Aras, Three Thousand Jiedi, Eleven Great Stars, Eighteen Galans, all gathered together.

Tang Seng was a man who saw the temple worshiping Buddhas and sweeping pagodas. When did he see so many true Buddhas, he immediately bowed to the Bodhisattva Buddhas in all directions.

Finally, he came to the Tathagata and knelt down and worshiped.

"Disciple Tang Sanzang came from the Tang Dynasty in the East, traveling 108,000 miles, and 99,81 difficulties. He went to Baoshan from afar, prayed to the true scriptures, educated the world, and hoped that my Buddha would give his kindness to help all living beings."

Originally, according to the original trajectory, Tathagata first talked about things, made a spell, and pretended to be a fool.

What do you say about the earth and the sky are high and the earth are thick, the things are vast and the people are dense, the more greedy, the more lewd, the more lies, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more unfaithful, the more unfaithful, the more unfaithful, the more unfaithful, the more unkind, the more obsessed, the more ignorant, the more greedy, the more greedy, the more it is, the more it is, the more it is, the more it is, the more it is, the more it is full of sins, the more it is full of evil, the more it is caused to cause disasters in hell, and therefore it will fall into the underworld forever.

In fact, it’s just one sentence in the final analysis, not following Buddhism.

But he was compassionate and compassionate, and could not bear the ignorance of the world to suffer, so he passed on the collection of the Dharma and talked about the heavens; the collection of the Treatise on the Earth; the collection of the Sutra to save ghosts. There are thirty-five volumes, which are 15,144 volumes.

Then, Anu and Jiaye led Tang Seng and others to leave, first entertained, and then took out the scriptures for them.

However, because the scriptures were passed down from scratch, the future generations would starve to death.

Tang Seng and others had no body and did not give a gift to each other, so the people who preached the scriptures used false scriptures to make excuses, and then woke up in time with the help of Maitreya Buddha.

Originally, there was a problem with Tongtianhe encountering the shin scriptures.

However, because Fang Qingshan and Tathagata and others fought in chaos, they were counted as eighty-one difficulties, and the difficulty of connecting the sky was avoided.

In addition, Tathagata and others were eager to have merit and luck, so they did not make things difficult for Tang Seng and others, and directly passed down the true scriptures and divided the karma.

After all, Journey to the West was originally a prosperous Buddhist temple and a prosperous world.

But after Fang Qingshan’s trouble, there was no need to do so.

The most urgent task is to complete Journey to the West first so as not to cause trouble.

Then use this luck and merit to sweep away bad luck and increase your cultivation.

So, Tathagata directly asked Anu and Kaye to copy the Tripitaka Mahayana Sutra from the Lingshan Sutra Pavilion and hand it over to Monk Sha. Then he officially began to reward merits and practices.

Duobao said loudly: "The road to obtaining the scriptures is high and long. The road is dangerous. You are not afraid of difficulties, persevering, enlightening your mind and nature. After 81 difficulties, you finally arrived at Lingshan. Your merits are complete. You can be said to have great perseverance, great opportunities, great blessings, and great supernatural powers. Now, Buddhism is booming, and you are indelible. I am the one who is in the heavenly heart and should reward you on your merits."

"Here you come!"

As soon as this statement came out, these two words appeared in the hearts of the entire prehistoric people.

"Sanzang, your original name is Jinchanzi, and he is my disciple. Because you do not listen to the teachings and look down on my great teachings, you are demoted to your true spirit. However, your Zen heart has gone through ten generations of reincarnation and still remains unforgettable, and will be determined to start and end well, with immeasurable merits. Now you are named the Sandalwood Merit Buddha."

"Amitabha, thank you Buddha." Tang Seng bowed happily and then stepped down.

Although the Buddha said that he was his disciple, Tang Seng, who had not yet recovered his memory, naturally felt a sense of great joy in his heart when he heard that he had become a Buddha from an ordinary person.

After the imperial decree of Tang Monk, Duobao turned to look at Sun Houzi:

"Sun Wukong stepped forward and listened to the seal."

"I, Lao Sun, here again, here again," Wukong could not control his excitement at this moment, and couldn't wait to step forward and said.

Since listening to Fang Qingshan's words on Heifeng Mountain, Sun Houzi's thoughts of becoming stronger have increased dramatically every day.

However, who is a practitioner, who doesn’t want to become stronger?

But if you want to become stronger, who has not settled over the years?

However, thinking that he had become a chess piece in the hands of others before he was born, and later he was like a clown for people to play with. However, Sun Houzi didn't want to wait.

He wants to get rid of his fate and control his own destiny.

Fortunately, as long as he is completed in the disaster, he will have great merits and his cultivation will naturally rise to the top, so he doesn't want to wait for a moment.

"You were originally a stubborn stone for repairing the sky. Although you have merits and luck, your mind is unstable, so you rob the Dragon Palace, break into the underworld, and make trouble in the Heavenly Palace. You have committed a huge disaster. You simply lost your sheep and make up for it. You will be able to return to the trap. You will put down your butcher knife and become a Buddha on your own. You will be rewarded with refining demons and monsters. You will be rewarded with the end and the beginning. Now you have achieved the merits of obtaining the scriptures. You will be promoted to the great position and will be named the Buddha of Fighting and Battle."

"Thank you Buddha!"

When he heard that Tathagata had appointed himself as Buddha, like Tang Monk, and was also a battle-torn Buddha, Sun Monkey was immediately overjoyed and thanked him quickly.

"Zhu Bajie, you were originally Marshal Tianpeng, but your six senses were not pure and you committed a great disaster. You simply like to return to the great sect, join my monk, assist Sun Wukong, protect the holy monk on the way, and promote your position as the altar envoy."

If it was originally, Zhu Bajie, who was lazy, greedy for money and lust, was not an exaggeration to seal a messenger of the altar.

But this time, even if Zhu Bajie's contribution is not as good as Sun Wuzi, it should at least be the Bodhisattva's fruit position. It cannot be sent by a mere messenger, but obviously the Tathagata can suppress it.

After all, Zhu Bajie is a disciple of the People's Education and is Fang Qingshan's nephew.

But Fang Qingshan caused heavy losses to Buddhism.

Whether it is merit, luck, spiritual treasure, face...

Even because of him, Kong Xuan was even more disinterested in his heart.

How can you not give him some shoes to him if you ask Tathagata?
Chapter completed!