Everyone, including Li Ye, suddenly felt their whole body sinking, and their shoulders were like a thousand kilograms of huge rocks were pressed down. Bookmark this site

The Taoist Immortal Court withdrew from the Western Region's immortal power, which was equivalent to giving up countless Han people in the Western Region. Now that they have entered the Shimen area, their cultivation strength has been suppressed again, Li Ye is not surprised.

Only when he was officially established, the Tang Dynasty's position on the governing position of the Shu Sect here, under the influence of the dragon energy and the imperial path, would this suppression disappear. Just like the 12 Hexi prefectures.

The difference is that this time, my cultivation strength has been suppressed a little, more than 40% and nearly 50%.

With this alone, it can be seen that the strength of the Buddhist domain of the Buddhist sect is indeed much stronger than the gods of the Moon God Sect.

Before the army set out to fight and attack the alien land, it always held a ceremony to worship the heavens and swear an oath to the heavens, which was also requesting the immortals in the fairyland to act together. In that case, the heaven and earth work together to fight together, and the immortal power and human power of both sides are entangled and blended. The situations they face are actually not much different, and the monks will not be suppressed by a lot of strength unilaterally.

In the territory of the Tang Dynasty, there were forces in Taoist sect and Shimen before, and there were countless Taoist temples. Although the Taoist sect was more powerful and the two sides had open and secret battles, they were still harmonious on the surface, and there was no situation where the Shu monks were suppressed.

Li Ye glanced at Wukong. This old bald donkey was originally a member of the Shimen Sect. If he stepped onto the Shimen territory, his cultivation would naturally not be affected. His expression and behavior are normal now.

This is also the reason why Li Ye will now allow Shimen to defect to him.

Li Ye himself doesn't like bald donkeys, and he and Shimen have always been enemies. This time he accepts Shimen's surrender, of course, the reason is not just because he has an old age with Master Feihong. The grudges and entanglement between the two are not enough to make Li Ye look at the entire Shimen with a different look.

Nowadays, in the northwest and western regions, there is only the power of the Shimen, and no more the power of the Taoist immortals.

When Li Ye wants to recover these places, a great war is inevitable. If there is no help from Shimen, or the Shimen will help the Uighur Ming Cult, regardless of the outcome, the cultivators and army of his command will be suppressed when they are occupied by foreign races, and their cultivation will be greatly increased.

They are all good children of the Tang Dynasty. Li Ye, a monk who practices the imperial Tao, has no reason to regard their lives as a joke.

It is necessary to use the power of the Shumen.

Of course, this made Master Feihong successful in "rebellion".

If Master Feihong succeeds in "rebelling" and becomes the new holy Buddha, with the agreement he reached with Wukong, the Shumen or even the Buddha realm will be the sword in his hand in the future.

This is beneficial to Li Ye's great cause.

After several days of thinking, Li Ye has decided to transform the Shimen into a religion under the Han civilization and make them powerful pioneers in the development of the Han civilization.

This is not difficult. Since the Shimen entered the Dongtu, in order to gain the dual recognition of the imperial power and the people, and to integrate with the Han civilization, the doctrine itself has been changing again and again, and the fruit positions and images of gods and Buddhas in the sky have also been deleting and changing accordingly.

It is all for survival and better survival. This is true for Buddhist sects, Taoist sects, and Confucian sects.

The Confucian schools in the Tang Dynasty, whether they are the Qingzhou Confucian schools or the Yangzhou Confucian schools before, are no longer classic Confucian schools in the pre-Qin period. Confucius and Mencius are just two foundation stones, and the Confucian edifice that has been gradually established on these two foundation stones has long been different from what they wrote.

Li Ye just wants to make drastic reforms.

In that case, Zen may appear in advance, and it is a new Zen Buddhism. Perhaps, it cannot be called Zen Buddhism anymore.

In the human world, the imperial power determines everything, before, now, and in the future.

Li Ye, who is increasingly possessing the power of the Emperor of the Tang Dynasty, is becoming more and more powerful under the current situation.

As a time traveler who came to this world from the earth, Li Ye's most annoying thing before traveling through time

, even all the famous mountains and rivers in the country are occupied by Buddhist temples and Taoist temples. You can travel to beautiful places and you can't even think of the smell of incense.

"Stop." Li Ye raised his hand and ordered the dozens of great monks following behind him. In the unexpected and puzzled eyes of everyone, he pointed to Pipa Mountain under his feet, "It's stationed here."

Pipa Mountain at the junction of Lanzhou and Liangzhou is the birthplace of Wu Nishui, one of the tributaries of the upper reaches of the Yellow River. On the left is Wucheng Guard and Zhangye Guard and two military cities.

Wukong asked in confusion: "Why should King An stay here?"

The group of people are all real people. Great monks from the Vajra realm can just go directly to Liangzhou City, and there is no need to stay halfway.

Li Ye patted the old bald donkey on the shoulder, sighed, and said earnestly: "Do you still want to enter Liangzhou City? I'm afraid that we will be surrounded by monks like sea water before we reach Changsong County."

Wukong was stunned: "What does King An mean?"

He felt that Li Ye did not trust him, and suspected that they set up an ambush. As soon as Li Ye entered the ambush circle, he besieged from all sides.

Although Li Ye is extremely powerful and can kill the son of the Moon God Sect with his hand, he cannot withstand the siege of thousands of people. After all, there will always be a time to exhaust the spiritual energy.

Moreover, when entering Liangzhou, the cultivation power of the Tang Dynasty monks was suppressed too much, and their strength was greatly reduced. Dozens of real-person realms were not considered particularly powerful.

Li Ye did not answer Wukong's words, but looked at the blue sky.

He heard the voice of Master Feihong.

Within the sphere of influence of the Shimen, the voice of Master Feihong was to be passed down, so it was not a particularly laborious thing. Wukong just waited for instructions.

Master Feihong said to him only: "The Holy Buddha has organized a large army of monks and is about to launch a war in Hexi. He is powerful. Most of the monks of the Shimen in Liang, Gan, Su and other places have listened to the orders of the Holy Buddha. Now, I don't have much power to give you."

Li Ye was not surprised by this unexpected news.

After all, the Holy Buddha is a Holy Buddha, and the supreme authority of the Shumen Sect, it is already very rare that Master Feihong can give Wukong an order in advance to let the plateau and Hexi Shimen join Li Ye and make Wukong obey.

But as soon as this command was issued, Wukong had time to organize the Sect, the Holy Buddha had already noticed it and issued a reverse order.

It goes without saying who most monks of the Buddhist sect will listen to.

What's more, Master Feihong's orders were a great blow to the dignity of the monks of the Shu Sect. He followed Li Ye's orders and made the Shu Sect a vassal of Li Ye. Most monks would not be willing to accept this order.

This is why Li Ye was worried that Master Feihong would be slapped to death by the Holy Buddha.

Even if the Holy Buddha does not do anything, relying solely on his supporters will be enough to make it difficult for Master Feihong to deal with it.

In fact, Li Ye still doesn’t understand why Master Feihong dared to “rebel” and what is her dependence? No matter from any aspect, Master Feihong has no chance of success.

If Master Feihong is defeated, Li Ye will have to fight the Shimen to the end.

The lean camel is bigger than a horse. Although Shimen was beaten to abandon his armor when facing Islam, he suffered heavy casualties, but if he accumulated strength and turned to fight Li Ye to death, he would still have the power of a mountain torrent.

Master Feihong continued: "The Sect is no longer able to guard India. The Holy Buddha secretly mobilized the monks of India earlier and entered the Western Regions of the Tang Dynasty and the northwest. This is a huge force. I have been punished for too long, which is news that I have never received before. The Holy Buddha's courage to cut off his arm was beyond my previous expectations."

Obviously, the Holy Buddha had decided to move eastward even though he was unable to defeat Allah.

This does not match

Li Ye couldn't help but complain about history.

But this is actually normal. Since Li Ye appeared, the history of the Tang Dynasty has been changed. Under the butterfly effect, it is natural for the Holy Buddha to change the strategy of the Sect. As the number one leader in the Buddha realm, the Holy Buddha can't watch and fall into the dilemma of being attacked on both sides, right?

Sure enough, Master Feihong continued: "Originally, the power of monks coming from India would first fight against the Ming Cult in the Western Regions, conquering the entire Western Regions for Tubo, and then further occupying Hexi, and finally seeking the Tang Dynasty. But you are here, so now the Holy Buddha has given up dealing with the Ming Cult, and he must concentrate his strength to press you down first.

"After all, the internal battle between the Taoist Immortal Court is now, which is a great opportunity for the Shimen. And the monks in the mortal world are the weakest without the protection of immortal power."

Li Ye heard the teasing meaning in Master Feihong's words.

If Li Ye did not make trouble with the Taoist Immortal Court, the Holy Buddha might not dare to concentrate his strength to move eastward. Facing the powerful strength of the Immortal Court, the Holy Buddha would have no certainty of winning.

It's different now.

Things like civil strife will always give the enemy an opportunity to take advantage of.

Maybe before the Holy Buddha made a decision, he was so funny that he even thanked Li Ye for some time.

But now that Master Feihong "rebelled", the laughter of the Holy Buddha probably has come to an abrupt end.

Thinking of this, Li Ye was too lazy to care about the teasing in the words of Master Feihong. What is this woman going to make fun of herself? The Holy Buddha demonstrated his strength as a Holy Buddha, and the first person to suffer was Master Feihong himself.

Master Feihong said almost the same thing, and it was the ending: "I'm going to face the Holy Buddha directly. Life and death are unpredictable. If I don't do it well, I will die. At that time, you will have to fight alone. Li Ye, if I die, will you be sad?"

Li Ye heard a sense of desolation of "the wind whistles and the Yishui is cold, and the heroes will never return once they leave."

Very tragic.

If Master Feihong had not had the "rebellion" this time, facing nearly 50% of the combat power of the Buddha Realm, and the divine power that could be borrowed by the monks of the Shimen would definitely be better than the power of the Moon God, it would be hard to say that Li Ye could defeat the Shimen.

Li Ye is like a warrior who grits his teeth and fights bloodyly in front of him, and Master Feihong is the one who raises her shield and rushes in front of him, and will be beaten to death by monsters at any time.

She was determined without hesitation.

Too tragic.

If there is no last question.

sad?

Sad, Hammer, Li Ye secretly curled his lips, you are not for me.

Moreover, in the eyes of the Holy Buddha, we are at most accomplice and collusion, so how can we get so many merciful songs of life and death?

The voice and breath of Master Feihong disappeared together.

Li Ye's face turned black and anger burst into his eyes.

From beginning to end, the woman did not give him a chance to speak. It was not that she had no room for words, but that she had no channel to convey information to the Buddhist realm! He was not a disciple of the Buddhist sect, so he couldn't even speak out that the encouragement between his comrades could not be done.

This woman just wants to make herself feel like she owes her

What a holy and dignified person who looked up to the sentient beings with compassion. As a monk, if you can play the role of a god, you should play your own god well. It is best to become the same as the carved Buddha statue.

I just walked to Hedong, and now I am like a prank little girl. I either make fun of myself or try to pretend to be pitiful and disturb my mood.

It’s really a dream. I’m a man who has experienced storms! What kind of bells and swallows are around me? I’m absolutely unmoved when I say that my heart is as calm as water.

Deep in his heart, Li Ye slandered and despised Master Feihong.

.Nine Heavens Divine Emperor

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Chapter completed!