After returning to the ranch, Feng Buer arranged a separate tent for Hao Tong's grandparents to live in, and called the doctor from the ranch to diagnose the old man's health. Fortunately, it was only skin and flesh, and his health was not serious.
Feng Buer ordered someone to bring delicious meals, said a few words of care, and left a servant to help take care of him. Feng Buer and Chen Luo withdrew.
Chen Luo returned to his yurt and kept thinking about one thing.
It's the "nine" jade of black dragon ink jade. Where is it? Chen Luo could clearly feel it from Hao Tong just now. There was a vague smell, but it was very unobvious. Chen Luo could almost
It is certain that Hao Tong did not bring the Black Dragon Moyu with him, otherwise it would have been searched away by the Jade Gang.
So where is Black Dragon Black Jade? Hao Tong and his grandson didn't mention it, and Chen Luo couldn't ask directly.
It's just that once the black dragon Moyu turned into a strange beast, it became so ferocious. Now the jade tablet with the word "dragon" can awaken on the night of the full moon, transform into a strange beast and come out to hurt people and animals. As Moyu's second and third sons,
Is this also the case? If so, the day of awakening is probably not far away.
Once awakened, if no effective response is taken, uncontrollable losses may occur. Chen Luo thought, if Hao Tong didn't tell him in the past two days, he would have to take the initiative to ask and find him in time. This is not far away from the full moon night.
Oh my god.
At the moment, it is better to prepare the potion for raising jade according to the method in "Molong Jue". Thinking of this, Chen Luo took out the medicinal materials he bought today, as well as the bottles and jars for refining the potion, and prepared them.
Fiddle with it.
Chen Luo took out the Purple Dragon Snow Lotus, the Thunder Soul Broken Dragon Stone, and the Rootless Water in order, then took out the meteorite knife, cut off a piece from the Dragon Broken Stone, cut it into pieces, and then cut the entire Purple Dragon Snow Lotus, along with the rootless water, into pieces.
The root water and other auxiliary medicinal materials are soaked in a container.
The formula given by "Molong Jue" is indeed magical. After several medicinal materials were put into the water, they reacted quickly. A large number of bubbles emerged from the Thunder Soul Dragon-Severing Stone. The bubbles wrapped the Purple Dragon Snow Lotus and gradually dissolved. In the end, the entire bottle contained
The water turned into a red-purple blood-like potion. Chen Luo got closer and smelled it. It was colorless and odorless, but he could feel that there was a gurgling breath of life inside.
Chen Luo gave the medicine a name, because it was for Mo Yu to recuperate and it was dark red, so he simply called it Mo Yu Nutrient Blood.
According to the book, this potion can be brewed once and used three times. Chen Luo found two more containers and divided the potion into three parts. Today is the 8th of the lunar calendar, and there are still 7 days until the full moon. Chen Luo
Luo needs to put the black jade into the potion on the night before the full moon and soak it for an hour.
After cleaning up, Chen Luo opened the Molong Jue again and reviewed the cultivation methods in the Demonic Dragon Jue. Some of the words in it were very obscure and difficult to understand. Chen Luo also understood a paradox. He will ask for advice when he has time.
Blind Grandpa. But it is not without progress. After refining black jade to nourish blood, and judging from the black jade's transformation into a strange beast, Chen Luo clearly feels that this jade is alive.
Often, the higher the grade of jade, the more spiritual it is. A truly top-grade jade is more than just a stone. Just like the black dragon ink jade, which can directly transform into a strange beast, it is simply a spiritual treasure.
Chen Luo looks forward to one day training the black dragon ink jade into his own protective jade, which will provide him with an additional means of self-defense.
There are less than 2 months left before the Jade Solving Competition. Chen Luo doesn't know whether Uncle Chen and the blind man's grandfather can arrive in time. Without the assistance and support of the two old men, Chen Luo always feels that something is missing.
In the jade interpretation competition, Feng Buer was already preparing to take a piece of ancient jade to participate in the competition, and he only knew a little bit about jade, so during this period, it was best to brush up on the knowledge of jade.
Few, many arts are not burdensome.
Chen Luo now has the information at hand. In addition to the piece of black dragon ink jade, there is also a piece of parchment, a book of ink dragon tactics, the tadpole-like magatama that was just hung around his neck, and some ink jade nutrition that he just prepared.
The information at hand is still too little. It can be said that both theory and practice are very lacking. Thinking of this, Chen Luo missed the blind grandfather a little.
Fortunately, Chen Luo's talent in jade is not bad. It is mentioned in Molong Jue that only those who understand the five aggregates can practice Molong Jue. And Chen Luo is such a person.
What are the five aggregates? According to the old blind man, the method of the five aggregates actually represents the ability of body consciousness. After practicing the method of the five aggregates, people will be alert, have sharp five senses, have a clear mind, and have the ability to learn.
Super strong.
The five aggregates include the five dimensions of form, feeling, thought, action, consciousness. The form aggregate represents the material senses, mainly referring to the perceptive abilities of consciousness such as eyes, ears, nose, tongue, body, and mind. Feeling, thought, action, and consciousness mainly represent higher-level spiritual communication and interaction.
.
The so-called form aggregate is not what we call adultery and lust, but the form aggregate is divided into five roots and five realms. The five senses are eyes, ears, nose, tongue, and body; the five realms are color, sound, smell, taste, and touch.
It’s all about the sensations of your body’s five senses, and it’s about cultivating your perceptual ability.
I remember that when I was young, my blind grandfather asked Chen Luo to read the ancient Heart Sutra, the Prajnaparamita Sutra, which focused on explaining the concept of the five aggregates.
"Avalokitesvara Bodhisattva, walking in the deep Prajnaparamita for a long time, saw that the five aggregates are all empty, and endured all hardships. Relics, color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, feeling, thought, and awareness are also like this, relic
Son, these dharmas are empty and have no appearance, neither birth nor destruction, neither dirt nor purity, neither increase nor decrease, so there is no color in the sky..."
Among them, the color aggregate is the foundation of the last four aggregates, and it is also the easiest to achieve the goal through acquired practice and training. Therefore, Grandpa Blind and Grandpa Chentou paid great attention to training Chen Luo when he was young.
The ancient great god Jichang learned archery to practice his eyesight; he washed his ears and cut his marrow to practice his hearing; he smelled all kinds of flavors to practice his nose's sense of smell; he tasted all kinds of flavors to practice his taste; he practiced standing posture every day to practice bodybuilding.
It's the body posture; sit quietly and breathe out every day, and practice it as consciousness.
The eminent monks in the temple have devoted their lives, and only the enlightened can achieve the point where all five aggregates are empty. But Chen Luo's talent, coupled with the guidance of the blind grandfather, at a young age, he has already seen the door to the five aggregates.
Already.
After Chen Luo completed the study of the five aggregates, in order to verify the effect, old man Chen Luo caught a room full of insects and beasts, and asked Chen Luo to identify and distinguish them one by one based on the sense of the five aggregates, and finally caught them and put them back. There should be no traces in the whole process.
Only by making mistakes can you pass the test.
Therefore, Chen Luo's eyesight, ears, nose's sense of smell, tongue's sense of taste, and body functions are far superior to those of his peers.
This is the gap in talent, but the old blind man takes it for granted. Thinking about the existence of Chen Luo's parents, you can understand Chen Luo's potential.