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Chapter 1580 Modron

The Buddha Sect is also very clear that it is not an option to continue to indulge in this. The Holy Ancestor Wu Lin has ceased its activities. It is not that he has put down the butcher knife because of his great kindness, but he is accumulating strength. Over the years, he has killed countless creatures, and all of them have been captured.

After entering the Demonic Soul Banner, he continued to use the Wushang Demonic Art to perform sacrifices on the Demonic Soul Banner.

If it is really allowed to unify, refine the true demon head, transform into and then split out its own demon soul and merge into it, then the entire Buddhist sect will face the disaster of annihilation.

It happened that at this time, the three most holy ancestors of the Demonic Dao actually joined forces and supported the Holy Ancestor Wulin, which made them very puzzled. After all, the Holy Ancestor Wulin was some of the Buddhas and demons, and they were all killed by him.

List.

Many Buddhas and Bodhisattvas looked at Lord Hui'an with a horrified and overwhelmed expression on their faces. Lord Hui'an, as a giant in one of the three temples of the Mahabodhi Temple, looked even more bitter at this moment.

.

Surrounded by the sound of Buddha and the sound of bells

The three peaks in the center of the Great Bodhi Temple are Bodhi Peak, Jingtai Peak and Wuchen Peak. On top of these three peaks, there is a thousand-year-old temple, which is the three major Zen temples of the Great Bodhi Temple.

Among them, the Bodhi Zen Temple on Bodhi Peak is the upper courtyard of the Great Bodhi Temple and governs hundreds of upper courtyards on the Guri Continent. The Jingtai Zen Monastery on Jingtai Peak governs thousands of middle courtyards on the Guri Continent. As for Wuchen Peak

The Wuchen Zen Temple above, where Lord Hui'an Buddha is in charge, governs tens of thousands of lower courtyards in the Guri Continent.

The three major Zen monasteries seem to be in charge of different Buddhist institutions, but they all belong to the Mahabodhi Temple. At the same time, the Mahabodhi Temple is headed by the Upper House, forming a strict hierarchy.

Inside the Bodhi Zen Monastery, in a small Zen room, a monk is sitting cross-legged. This monk looks to be only eighteen or nineteen years old. He has ten scars on his head. He is holding a string of red sandalwood beads in his left hand and knocking on them with his right hand.

Every time the wooden fish is struck, a ball of golden light will flash out from the wooden fish, transforming into various shapes, like dragons, phoenixes, and fishes, all changing.

As he was knocking, he suddenly stopped and slowly opened his eyes. The moment he opened his eyes, not far in front of him, with the golden light floating, a figure flashed out. From the outline of the figure, there was a vague outline.

It can be seen that it is the white-browed old monk Hui'an.

"Junior Brother Hui'an, you did not hesitate to use your soul to move your mirror image soul, but there is something important?" The young monk's face was plain and unwavering, and there was a sense of endless vicissitudes in his eyes, which seemed to be in his eyes.

In his eyes, he has already seen through the essence of this world, and nothing can make his heart move.

"Senior Brother Huiru, you are polite. A hundred years ago, Junior Brother, I personally took action to test the Holy Ancestor Wulin. Now I am at least 70% sure that he is the master of the demon soul suppressed in the demon tomb. It is very likely that Shengyue

Something happened on the mainland, which led to the birth of the devil's demon soul. Now he is refining the demon soul flag of the Blood Buddha. Once the sacrifice is completed, I am afraid that the Great Bodhi Temple will suffer an unprecedented disaster."

"The way of heaven creates a cycle of creation. You and I are both people who have cultivated to great freedom, so why can't we see through the opportunity of creation? What should come will always come."

When Hui'an heard this, he was slightly startled, then showed a look of surprise, clasped his hands and said, "Senior brother, I have learned from what I said."

Thousands of miles away, Lord Hui'an Buddha, who was sitting cross-legged on the lotus platform, suddenly raised his head, opened his eyes, glanced at the monks below, and said: "The calamity of heaven and earth is the cycle of heaven and the cycle of all things.

Life and death are the laws of the universe. They cannot be guessed, and there is no need to be persistent. Just keep a normal mind, let nature take its course, and do something."

After saying that, his eyes turned to Qing Huan below: "Qing Huan, the magic tomb is about to move, but it was inspired by the demon soul. You quickly set up a Ten Thousand Buddhas Demon Suppressing Formation around the demon tomb. As for the devil's way, let's leave it for the time being.

Don’t mention it, let everything take its course.”

"Honor the Buddha's decree." Although the monks below were confused, but the Lord Buddha had spoken, they could only abide by it. After bowing one after another, they turned into streaks of golden light, left the hall, and shot out in all directions.

To the east of Wuchen Peak, thousands of miles away, there is a pitch-black mountain peak. Within a hundred miles around the peak, there is no grass growing, and it is dark brown. Within a hundred miles, jet-black demonic energy leaks out from the ground from time to time.

, this demonic energy spread out, covering a range of thousands of miles.

For countless years, although demonic energy has occasionally leaked out here, there has been nothing unusual. However, over the past few hundred years, the demonic energy that has escaped has become more and more intense, and it is also mixed with thin real demonic energy.

This true demonic energy is only found in the true demon world. Just like the fairy energy in the fairy world, it is a higher level of energy that is not originally found in the spiritual world.

The overflowing true demonic energy is like a magnet, absorbing and gathering a large amount of demonic energy, wrapping everything within a thousand miles around the mountain peak in pitch-black demonic energy.

At the foot of the mountain, a ball of golden light is slowly moving forward. Within the golden light is a monk with a beard, and a ball of golden light is flashing behind the monk's head. He is obviously a One-fruition Buddha.

When I came to a col at the foot of the mountain, I stopped at the entrance of a cave. The entrance was only three feet high and one foot wide, and a large amount of demonic energy billowed out.

Feeling the strong coldness of the demonic energy, the Qiu-bearded monk also showed a wary expression. The Buddha power surged within his body and turned into a layer of Buddha's light outside his body, resisting the erosion of the demonic energy.

"This should be the entrance to the modron. According to rumors, there are countless remains of fallen senior monks in this modron, and there are even relics left by many eminent monks after their incarnations. As long as you can get a few relics, you can refer to

By understanding the profound meaning of Buddhism, the poor monk can hope to break through again and advance to the second level of enlightenment, or even a higher realm."

It turns out that this monk's name is Daowu, and he is an ordinary monk in Wuchenyuan. Logically speaking, those who can enter Wuchenyuan are all people with extremely high wisdom, but Daowu is an exception. It turns out that in many cases,

Years ago, he was just an ordinary woodcutter at the foot of Wuchen Peak. By chance, he rescued a Dharma Protector Elder of Wuchen Yard. The status of this Dharma Protector Elder was second only to Lord Hui'an Buddha.

It was only when he went out to slay demons that he was seriously injured. He barely managed to reach the foot of Wuchen Peak, but he fainted from his injuries.

Daowu happened to be passing by, so he rescued him and took him home, taking good care of him morning and night.

After the protector elder's injury improved, he returned to the Wuchen Courtyard. Before leaving, in order to thank him for saving his life, he gave him a Wuchen Buddha Order. This Wuchen Buddha Order has a wonderful effect:

With this token, you can ask Wuchenyuan to help you once, and as long as Wuchenyuan can do it, you will never refuse.

It was with the help of this Wuchen Buddha Order that Daowu worshiped in Wuchen Courtyard. Of course, this was also his chance, and he deserved this fortune.

It's just that although Daowu has wisdom roots, his qualifications are average. He has been confused for thousands of years and has just advanced to the realm of one fruit. He has already been marginalized in Wuchenyuan and is allowed to take charge of some chores in the temple. Daowu is also very

Understand that if this development continues, your own realm has basically come to an end. Even the subsequent Buddhist tribulations will probably not be able to survive. If you continue to live in confusion for thousands of years, you will return to dust and return to earth.

But although Daowu's qualifications are not good, he is very ambitious and is not willing to just hang around like this, and then he will pass away and re-enter the reincarnation.

A few months ago, he heard the master uncle in the temple mention that there had been changes in the magic tomb in recent years. It was probably that the devil was about to come again. This was the first time Daowu heard the name of the magic tomb. In fact, this was not the case.

It is not surprising that in the Mahabodhi Temple, except for those Buddhas and Bodhisattvas who have reached the fourth level of enlightenment, basically no one knows about the existence of modrons.

Even in the Mahabodhi Temple, the modron is classified as a forbidden area, and it is impossible for ordinary disciples to even approach it.

After knowing the existence of the magic tomb, Daowu asked his uncle intentionally or unintentionally. Only then did he know that the remnant soul of an ancient true demon was sealed in the magic tomb. There are eminent monks from the Mahabodhi Temple in the magic tomb all year round.

Sit inside and use the supreme Dharma to suppress the demonic energy. However, suppressing the demonic energy is not a good job, but a task with great risks. Only those masters who have reached the realm of three fruits or above will be sent to control the demonic tomb.

.

Over the past countless years, many of the founders of Mahabodhi Temple have been eroded by demonic energy in the process of suppressing the demon tombs. Either their Buddhist power has dissipated and become useless, or they have been eroded by demonic energy, lost their minds and become walking zombies.

Demon.

No matter which one it is, the final result is naturally to be killed by the eminent monks of the Mahabodhi Temple. However, in this process, there are also many Buddhist seniors who, after being corroded by the demonic energy, do not hesitate to use the golden flame of Buddhism to avoid becoming demons.

, incinerate itself, and then sit and die.

Therefore, within the Demon Tomb, there are many relics left behind by the predecessors of the Buddhist sect after they passed away. These Buddhist relics are also divided into many types. For example, after ascension, the only relics left behind are the golden bone relics, because

His soul has been integrated into his golden body and has ascended to the immortal world.

Once an eminent Buddhist monk who has never ascended ascends to the throne, he usually leaves behind three types of relics. One is the five-bone relic that is condensed by the qi and blood of the eminent monk. According to the attributes of his own wisdom root during his lifetime, it is divided into five types: metal, wood, water, fire, and earth.

The second type is the essence relic transformed by the eminent monk Yuanshen of the Buddhist sect, and the third type is the most important Vajra relic of the Buddhist sect.

Buddhist monks, the main purpose of practice is to condense the golden body. The condensation of the golden body requires a large amount of merit. As the realm improves, the size and power of the golden body will increase several times. People of the Buddhist sect

He does not cultivate the physical body, but only refines the golden body. After ascending to the immortal world, he also uses the formed golden body to carry his own soul.

The three kinds of relics are the three energy carriers left behind by the Buddhist monks after they are seated and transformed. Unlike the immortal monks, after they are seated and transformed, the true spirit re-enters the reincarnation, and its own essence, blood and magic power are dissipated between heaven and earth.

.

Not all Buddhist monks who are seated will be able to condense three kinds of relics. The probability of condensing three kinds of relics is very small, especially the third type of vajra relics. One hundred eminent monks who are seated may not be able to condense one.

grain,

However, among the three kinds of relics left by the Buddhist monks, only the Vajra relics are truly useful. Although the five-bone relics also carry some of the Buddhist principles that the Buddhist monks understood during their lifetime, they are not too many.

The power of his qi and blood during his lifetime.

Buddhist monks do not cultivate the physical body. Although the power of Qi and blood is much stronger than ordinary people, it is of no great use to Buddhist monks. As for the essence relics, they are transformed by the Buddhist cultivating soul and carry

Once a large number of remaining memory fragments of Buddhist practice are inhaled into the body, they will produce mixed consciousness, which is not only useless to oneself, but may also cause great harm. After all, if a person carries too many memories of others, then this person is still not himself.

, are two things that are discussed.

Therefore, what is really useful to Buddhist monks, and what they covet, is the Vajra Relic left by the predecessors of Buddhist practice. The Vajra Relic was transformed from the golden body when the Buddha was sitting in meditation. It contains a huge amount of power of merit. Once the Buddha practices,

If you swallow it, you can absorb the power of merit and virtue, condense the golden body, and greatly increase the power of the golden body.

In fact, the so-called First Fruition Realm, Second Fruition Realm, and even the Great Sun Realm all represent different golden body realms. Daowu believes that with his own qualifications, it is absolutely impossible to advance to the Second Fruition Realm.

Then I thought of finding another way. If I could get the Vajra relics left by the senior monks and swallow them, there would be a high probability that I would be able to break through the current realm.

There are many eminent monks in the Mahabodhi Temple. For countless years, there have been many relics left by eminent monks after their enthronement. However, compared to the number of monks, these relics are simply too many. Even those disciples with excellent qualifications may not be able to

He was given a diamond relic, let alone a Buddhist disciple with low qualifications.

The magic tomb is different. The relics left by the eminent monk inside were not brought back to the temple, but left in the magic tomb. This is what Daowu accidentally learned from the uncle.

, if he could get one or two Vajra relics, he would reach heaven in one step.

Looking at the entrance of the modron in front of him, Daowu couldn't help but swallowed his saliva. There were no Buddhist disciples guarding the modron at this moment, because it was the time to change shifts. He also spent a lot of effort.

Just got the news.

But looking at the cold demonic energy pouring out of the modron still made him feel a chill from the bottom of his heart.

Just when he was still hesitating, a golden light suddenly shone in the distance. The golden light that covered the sky and the sun was slowly rising from the mountain peak where Wuchen Courtyard was located. Accompanied by the desolate sound of chanting scriptures, he was heading towards

Coming from the direction of the Demon Tomb.

"Array of Ten Thousand Buddhas?" Seeing the golden light in the sky, Daowu's expression changed, but he immediately thought of the reason. The magic tomb has been moving frequently in the past hundreds of years, which obviously made Wuchenyuan feel threatened, and planned to use it to

The light of the Ten Thousand Buddhas is suppressed by the Great Formation of Ten Thousand Buddhas.

If he was discovered, not only would his desire to find the Vajra relics be in vain, but he might also be imprisoned for hundreds of years. Thinking of this, he felt a sudden surge in his heart and plunged into the magic tomb, disappearing without a trace.

As soon as he entered the modron, golden light fell from the sky. Within the golden light, Buddhist monks sitting cross-legged one by one, shrouded in Buddha light, appeared. Almost in an instant, they covered the mountain peak where the modron was sitting.

Live, layers of Buddha light, carrying endless scriptures, pressed down towards the magic tomb. The magic clouds in the sky immediately began to dissipate, leaving only wisps of dark devil energy, like swimming fish, swimming back and forth in the sky of Buddha light.

"This is true demonic energy. Use the Formation of Ten Thousand Buddhas to refine it." A voice sounded in the void, and it was clearly Qing Huan. ()

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