typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 240: Apprenticeship

The Grimoire of Origin is known as the source of all demons. In addition to the methods of seizing the moon and swallowing the sun, which are the foundation of Ye Cheng's temporary practice, it has also derived many methods of demonic practice.

They are both demonic cultivators, but there are actually many different categories.

For example, the eyes are full of flowers, the ears are filled with the sound of music, the tongue is craving for sweet taste, the nose is fond of strange fragrance, the mind is relaxed, and the spirit is high. If you see it but cannot recognize it, you are one of the six thieves and demons.

For example, it is like a palace with treasures, painted pillars and carved beams, pearls and embroidered curtains, orchid tents, corals everywhere, and a hall full of gold and jade. If you see it and don't recognize it, you are a rich devil.

It is like a golden saddle and a horse, with a heavy and high roof, a marquis with ten thousand households, an envoy with a banner, the door is covered with purple, and the bed is covered with whips. If you see it, you cannot recognize it, it is a noble demon.

Such as the light smoke rippling, the warm sun stretching long, the storm and heavy rain, the thunder and lightning, the resonant music, the cry and sorrow. If you see it but cannot recognize it, it is the demon of the six emotions.

For example, relatives are in trouble, family members are injured, children are sick, parents are dead, brothers are separated, wives and concubines are separated. If you see it and don't recognize it, you are a demon of love.

It is like a fire cymbal that falls on a high hill, is harmed by evil insects, and is injured by poison. It is like encountering a bad party on the road, breaking the law and dying. If you see it but cannot recognize it, it is a demon in trouble.

For example, the ten earths are dang Yang, the Jade Emperor of the Three Pure Ones, the Four Gods and Seven Lumins, and the Eight Kings of the Five Mountains are majestic and restrained, soaring back and forth. If you see them but cannot recognize them, they are sages and demons.

Just like the soldiers and horses in the clouds, their swords are as sharp as frost, they are fighting with swords and spears, and their bows and arrows are outstretched. They are fighting to kill, and it is difficult to defeat them with sudden success. If you see them and cannot recognize them, you are a swordsman demon.

They are like fairies and jade girls, lined up in rows, with loud music and resonant music, holding up colorful clothes, both with red sleeves, vying to offer gold cups. If you see them, you can't recognize them, they are the devil of music.

There are so many beauties, gorgeous and heavily made-up, drinking at night in the orchid terrace, wearing jade and light clothes, almost arrogant, vying for a pair. If you see them, you can't recognize them, they are female sex demons.

These are the ten demons, which are also the ten most common categories of demonic practice. The method Ye Cheng practices is directly inherited from the origin magic book. He does not belong to any of these ten demons, but if Ye Cheng’s skills are practiced to

At its extreme, it can derive any one of the ten demons. If not, how can the Origin Magic Book be qualified to be called the source of all demons?

Ye Cheng is now in the realm of supernatural power. With his current state, he can already deduce many sub-level cultivation methods from his own cultivation path. Of course, the skills that Ye Cheng can deduce

Due to the limitations of his current level of strength, he can only cultivate to the level of his current magical power. If he wants to deduce a higher level of cultivation method of the golden elixir realm, he may have to wait until Ye Cheng achieves the golden elixir.

Only then will it be possible.

However, the cultivation methods that Ye Cheng can deduce now, apart from the yin and yang dual cultivation method that he plans to teach Yang Jing, the rest of the cultivation methods are still unable to break away from the limitations of ordinary cultivation methods, and they have to use spiritual energy to continue.

Keep practicing.

Although Ye Cheng wanted to agree to Yuan Ye and Xu Shan's request, he was powerless.

"Xu Shan, Yuan Ye, it's not that I don't want to accept you as my disciples and grant you skills. It's just that due to the limitations of the world here, I can't find a suitable training method for you to practice for the time being. In this world,

There are not many things that can really threaten you. With your current level of strength, I believe you can also feel that there is no spiritual energy at all in this world. It can be said that there is no place here at all.

An abandoned world suitable for cultivation!" After pondering for a moment, Ye Cheng sighed and said again.

"If it's just spiritual energy, I still have a lot of spiritual stones in my hand. The spiritual energy contained in those spiritual stones is enough for you to practice. However, this world not only has no spiritual energy, but also does not have any rules of heaven and earth. There is no rule of heaven and earth to help.

, your ability to reach the current state is already your limit. It is impossible to break through to the Qi training state. If the state cannot be broken through, even if I give you the spiritual stone in my hand, you will not be able to use it at all!"

The importance of the rules of heaven and earth was only realized when Ye Cheng broke through to the magical power realm. Ye Cheng was also trapped in a bottleneck at the beginning and could not break through. If it were not for the fragments of the Panshen Ax that evolved

After seeing the scene where Pangu opened the sky, he himself had no way to break through and enter the magical realm.

It was only after Ye Cheng entered the magical realm and opened the third page of the magic book that he learned from it the role of the rules of heaven and earth when breaking through the realm. Ye Cheng was able to enter the Qi training realm without the existence of any rules of heaven and earth. In fact, it was

It was already a fluke, because Ye Cheng had already advanced to the Great Perfection of the Awakening Realm before he entered the Panshen Ancient World and was still on the trial giant peak. And if Ye Cheng hadn't deliberately suppressed it at that time, he would have already been promoted.

After entering the Qi training realm, at that time, some rules of heaven and earth were already integrated into Ye Cheng's body.

Ye Cheng was able to successfully enter the qi training realm with the help of the power of rules remaining in his body, and he was able to successfully advance to the qi training realm.

But Yuan Ye, Xu Shan and Ye Cheng are definitely different. They are Chinese natives here. It is impossible for them to have residual fragments of rules in their bodies like Ye Cheng does.

Even if Ye Cheng accepts Yang Jing as his disciple, he can only guarantee that Yang Jing can practice to the level of Yuan Ye Xu Shan. As for pushing Yang Jing to the realm of Qi training, Ye Cheng has no good way.

Ye Cheng's words fell into the ears of Yuan Ye and Xu Shan, and they were obviously a little sad.

After a brief pause, Xu Shan said again: "Mr. Ye, as long as we can become your disciples, what if we can't break through the realm? At least, we can learn more things!"

"Mr. Ye, please promise me and Xu Shan!" Yuan Ye, who was originally a little sad, his eyes brightened a lot after hearing Xu Shan's words, and he quickly agreed with Xu Shan and said.

Although Yuan Ye and Xu Shan now have the strength equivalent to the Great Perfection of the Awakening Realm, if the two of them really meet a monk of the Great Perfection of the Awakening Realm, I am afraid that even if they work together, they will end up in a disastrous defeat.

After all, the two of them are really lacking in attack methods, that is, they only know some rudimentary fist and kick skills. However, Ye Cheng, in front of Yuan Ye and the other two, has shown many incredible methods. If the two of them can

After learning something from Ye Cheng, even if they cannot break through, their combat power will definitely increase greatly.

After thinking for a moment and hesitating for a while, Ye Cheng spoke again: "We demon cultivators exist between heaven and earth. We are always free and will not be subject to any restrictions. It's okay if you want me to accept you as my disciples, but first, you have to

Is it possible for you to abandon your current identity and become a free person?"

Demonic monks have always been selfish and only united for the sake of profit. The identities of Yuan Ye and Xu Shan, the Seventh National Security Bureau, are already a kind of constraint for the two of them. Ye Cheng’s meaning is very clear, that is, they do not want to be together.

I hope that the two of them will continue to obey the orders of China.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next