Although due to the lack of spiritual energy in the world in ancient times, the effect of the Shatang Fruit swallowed by Ye Cheng today is far less effective than before, but the power of water contained in it is still very strong for today's Ye Cheng.
You must know that even in ancient times, only those Yuxu sect members with some achievements in cultivation were qualified to take the Shatang fruit in Yuxu Palace. It is not an ordinary exotic fruit that is popular among the people. If not,
Because once the mandarin tree took root, it could not be moved in ancient times. Ye Cheng would not have such an opportunity to enjoy such exotic fruits.
One, two... Just like swallowing a jujube, Ye Cheng swallowed the saton fruits one by one.
As the power of water in the Shatang Fruit was continuously refined and absorbed by Ye Cheng, Ye Cheng's strength improved by leaps and bounds again. In less than a stick of incense, Ye Cheng's current level of strength has reached the level of perfection in the magical power realm.
The realm is only a hair's breadth away from the Jindan Avenue.
To step into the realm of supernatural power after practicing Qi, you must sense the existence of Tao. For monks, the so-called Tao is the various rules that exist between heaven and earth.
This is true for promotion to the realm of supernatural powers. If you want to step from the perfection of supernatural powers to the golden elixir, the requirements are even higher.
In this world, the number of Tao is like the sand of sand, which can only be described as endless. However, the real Tao is only three thousand. As for other Tao, most of them are derived from these three thousand Tao.
Call it a trail.
When a monk reaches a certain level of understanding of the Tao, it is possible to achieve the Golden Elixir and truly embark on the Golden Elixir Road.
In the Rising Sun Ridge, there are only three ancestors, but there are about ten Taoists. In fact, whether they are the ancestors or the Taoists, they are both monks who have achieved the Golden Elixir Dao. The biggest difference between the two is that
, when the ancestor was promoted to the Golden Pill, he realized the power of the Great Dao, and for those beings like Taoist Masters, what they realized when they were promoted to the Golden Pill was just some trivial little ways.
Three thousand avenues can prove Hunyuan in every way, but those Taoist masters who achieve golden elixirs by understanding the minor ways have limited achievements. Even under the same realm, the gap in strength between the Taoist master and the ancestor can be
It's quite a difference.
Just like the ancestor of Ranmei in the past, in terms of realm, he and Taoist Xiafei and others are only at the early stage of the Golden Core Realm, but his combat power is equivalent to four or five Xiafei Taoists.
Sir, this is the biggest difference between Dao Jindan and ordinary Jindan monks.
Now Ye Cheng's magical power realm has been perfected, but the power brought to Ye Cheng by the Shatang fruit is still flowing in Ye Cheng's body meridians. The magical power seed in Ye Cheng's divine sea of consciousness now has a fist.
It's about the same size, and the power it can absorb has already been saturated.
Even so, if this magical power seed wants to transform into a golden elixir, it still needs the integration of Tao. Although this magical power seed is spinning non-stop at this moment, if it wants to completely transform, it still needs this key factor.
.
The Satang Fruit is a fruit with the water attribute. In fact, the Satang Fruit itself contains some Tao, but it only contains the Tao of water.
Although the water path contained in each satang fruit is pitifully small, Ye Cheng swallowed all nearly fifty saton fruits.
The amount of Water Element contained in it is pitifully small, but when all the Water Elements contained in the Satang Fruit are added up, it is still quite a lot.
If you want to step into the golden elixir avenue, you only need to have a certain understanding of the Tao. It does not mean that you have to fully understand this Tao. It can be said that based on the Tao contained in these nearly fifty Shatang fruits, it is completely
It can help Ye Cheng achieve the realm of golden elixir.
The water of heaven and earth can nourish all things and is the source of life. Its existence brings vitality to all things in heaven and earth.
Everything in the world has its opposite side. Although water can nourish everything when it is warm, when it is violent, it can destroy everything. Nothing can stop it.
Water in the gaseous state is shadowless and traceless, and can be completely integrated into the entire world. However, water in the solid state brings endless coldness, which can freeze everything in the world.
…………
As the path of water in the Shatang fruit was gradually integrated into Ye Cheng's magical seeds, some insights about water continued to appear in his mind, as if in this moment, what was flowing between heaven and earth,
There are mysteries of water everywhere.
As Ye Cheng's understanding of water deepened little by little, the magical seed in Ye Cheng's divine sea of consciousness seemed to be ready to move.
Ye Cheng has a feeling that at this time, if he is willing, he can completely use these water ways to transform the magical seed in his divine sea of consciousness into a golden elixir.
But Ye Cheng hesitated.
Although achieving the golden elixir avenue is what Ye Cheng has always longed for, and although Ye Cheng's Taoist heart of pursuing the ultimate in power has never changed, Ye Cheng is not an ordinary monk, he is the only true demon in this world.
Heir, in his heart, he has a heart that is unwilling to be ordinary.
Although the Way of Water is relatively advanced among the complete paths in this world, it is only a small path derived from the Five Elements Avenue. If Ye Chengruo uses the Way of Water to achieve the Golden Elixir Taoist,
Then it is destined that it will be difficult for him to reach the top again in the future.
Once the golden elixir is completed, there will be no regrets in this life. If Ye Cheng achieves the golden elixir at this moment, then even if he can rely on the Origin Demonic Art again to continue practicing in the future, but because of the golden elixir in his body that is achieved with the help of the water movement,
Existence, the power in his body can only be transformed into the power of water in the end, which is something Ye Cheng has absolutely no way to accept.
"The way of water, this is the way contained in the Shatang fruit. This is not my way. I cultivate the power of the true demon and can only become the way of the true devil!" Ye Cheng let out a low roar and tried to move the heart of Shenting.
The magical seeds of transformation are strong and self-suppressing.
"The Origin Demonic Technique that I have practiced can devour everything. Although I have not yet reached the realm of devouring all things, since the way of water movement has been integrated into the seeds of my magical power, I will definitely be able to consume it with the Origin Demonic Technique.
Swallow it in one gulp!" While suppressing the seeds of his magical power, this thought suddenly appeared in Ye Cheng's mind.
Seizing the moon and swallowing the sun is Ye Cheng's way of practicing now, but the rules of swallowing the Tao are a bit scary. Although Ye Cheng has this idea, he is really not sure enough about whether he can succeed.
Using the magic power of origin, Ye Cheng's divine sea of consciousness actually transformed into bloody skulls the size of thumbs, biting straight towards those water paths.