The little brother turned around and left, looking for the way up the stairs. As soon as he took two steps, he heard the girl say something in Tibetan in a very low voice. The little brother didn't understand Tibetan at that time, so naturally he didn't understand it.
He turned around and saw the girl struggling to raise her head and repeating what she just said in his direction.
Although she couldn't see, she relied on her hearing to determine where the little brother was. Seeing that the little brother didn't say anything, the girl kept turning her head and used her hearing to catch it. After confirming that the little brother was still here, she suddenly said a tentative sentence in Chinese.
,
"Who are you?" The little brother was a little surprised, but still didn't say anything. The girl's face was covered by her hair, and she kept turning her head, and her behavior seemed a bit strange.
The little brother waited, but when he didn't hear the girl's next words, he didn't want to delay any longer. He turned around and was about to leave when he heard the girl say, "If you don't say anything, I'll call. They're up there. There are a lot of people. When the time comes,
You can't run away." The little brother stopped again. He saw an annoying cunningness on this girl's face. He knew that such a person, whether he was bluffing or confident, would self-righteously express what he could do in the next second.
The advantages it brings are also accompanied by threats.
But this little clever advantage is of no use to the little brother. He can crush the girl to unconsciousness in three seconds.
"Do you know who I am?" the boy said softly. The girl nodded,
"I know you are Han. I can smell you. You are from the foot of the mountain. There once was a person from the foot of the mountain, but you are not him. You are here to find that person, right? He is also a Han." The younger brother realized.
The girl's advantage was useful to him, so he continued, "I don't know who you are referring to, and how do you know who I am looking for?" The girl did not answer this question directly, but put forward her own
Require,
"That Han man said that someone will definitely come here in the future. I know a lot of things about him here. As long as you take me out of here now, I will tell you everything I know." The little brother looked at her with a smile on his face.
With an expression of eagerness and expectation, there was also a hint of disgust and fear for the place she was in. She seemed to be very eager to escape from here.
The little brother nodded,
"Okay." Then he walked to the girl, stretched out his hand and pressed her neck, and the girl immediately passed out.
The little brother remembers that someone told him at some point that people who like to threaten people will not tell their secrets easily.
In this case, he said to himself, he had to rely on himself. Just at this moment, there was movement from above. Someone came down from the upper floor speaking Tibetan. It seemed that the boy talking to the girl had alerted the people above. They
Someone was sent down to check.
The little brother quickly stepped aside, covered his figure with a hanging felt, and observed quietly.
The smell of Tibetan incense in the air became even stronger. Two Tibetans carried a stove past the felt where he was hiding, moved the stove in front of the girl, and then took out something from the cavity of the stove that had not yet been lit and moved it along the girl's face.
Place them around.
Their expressions were very respectful, and they left quickly after placing them. Gradually, the little brother discovered that something was wrong with the Tibetan incense. He smelled that the Tibetan incense contained a familiar odor that should not exist, which was the smell of corpses.
Within a moment, the scent of Tibetan incense became so strong that it was almost suffocating. The air was filled with the disgusting smell of old corpses. At the same time, this smell also caused the girl to react. It seemed that this burning bone smell had a strong effect on her.
The irritation made the girl look quite miserable.
Her face also gradually turned from pale to gray. The little brother knew the reason for her change. The girl directly skipped the point of death, and her body began to turn into a corpse.
The little brother could hear the girl gasping in pain, but couldn't see the more specific situation through the thick felt. After thinking about it, he reached out from his hiding place and came to the girl's side.
There were many small incense burners placed around her. The brother carefully opened one of them and saw a strange bluish-white powder burning inside, with many fine bones mixed in it. These powders were Tibetan incense mixed with certain
Ground from dried carcasses.
The little brother intuitively had to figure out what exactly this place was, who these Tibetans were, and their purpose of coming here to hold similar sacrificial rituals.
However, when he looked up again, he found that the girl had climbed up, supported the ground with her elbows and knees, and was kneeling naked on the ground. Her head was raised high and she was facing the little brother's head.
The direction smiles strangely.
Alarm bells rang in the little brother's heart, and he tensed up his nerves. He squeezed the incense burner at hand with one hand. With his speed and strength, he could knock over the female corpse opposite him in the blink of an eye.
But he didn't move, because the girl didn't attack him, but crawled straight in the other direction in a weird spider-like posture, at an extremely fast speed.
The younger brother followed her closely and saw the girl climbing through the heavy curtains to a wooden staircase. Without any hesitation, she climbed up and entered the upper floor of the Lama Temple.
This direction is exactly opposite to the direction that the few Tibetans who came down carrying the incense burner took. There is a staircase that seems to be specially prepared for the corpse girl. The entrance above is covered with various yellow ancient silks and satins, with red colors on them.
Written in Tibetan runes.
The little brother's heart moved slightly, and he pressed one hand on the long poles on both sides of the stair rails. He pressed his body hard and turned over.
However, before he could reach the yellow satin beside the door, his figure suddenly froze in the air, his waist twisted, and he instantly grabbed the railing and hung upside down from above.
At the same time, there was a loud bang as the cold gun grazed the remnants of his hair, hitting the wood next to the door, and the entire piece of wood blew up.
The little brother's reaction speed was extremely fast. Just a second before the next shot hit his hand, he had already grabbed the felt hanging on the side and jumped up, swinging in the air and curling up into a ball. Gunshots rang out one after another, and a series of bullets hit him.
Hit his back and hit the wooden stairs.
This chapter is not over yet, please click on the next page to continue reading! The little brother has already put all this behind him. When he was in the air, he had already captured the blue figure moving quickly in the felt.
Jumping off the felt, the little brother leaned close to the ground, put his hands on the floor and listened to the sound to identify the direction of the man's movement.
It can be seen from the few shots just now that the opponent is not an ordinary gunman, but a difficult character to deal with.
The little brother has too much experience in dealing with this kind of person. He stared at the direction of the blue shadow's movement, suddenly kicked the stone wall behind him, stretched his body and slid out against the ground.
Bullets whizzed behind him. In an instant, the boy had passed through several layers of felt and rolled on the spot. He was very close to the blue figure, and there was a stove in front of him. Suddenly he stood up from the ground and stepped on the hot coals.
superior.
A large ball of sparks exploded above the charcoal. With this leap, the boy jumped as high as a person. Almost at the same time, several rounds of bullets knocked the charcoal stove over.
The sparks scattered sparsely on the ground to cool down, and a few sporadic points splashed onto the felt, burning out a few black seeds on it.
But there was no trace of the little brother in that position. Only the charcoal chips that were still reflecting the red light were emitting green smoke, and there was no one in that place.
The blue-robed man Dan rushed over anxiously, his sharp eyes constantly scanning the charcoal stove. Unexpectedly, a black shadow suddenly fell above his head, and his shoulders received a huge impact. He was caught off guard and was instantly pressed to his knees.
On the ground, his neck was tightly held by his knees. At that moment, he even felt that his neck had been broken.
But in fact, the little brother did not clamp his neck and waist like he did with the sea monkey, but just clamped his weak point and kicked the gun out of his hand with a sharp twist.
The younger brother grabbed Dan, the blue-robed man, by the back of his neck, picked him up and held him in front of him, and faced off with dozens of white-robed Tibetans who suddenly emerged from behind the felt. They all pointed guns at the younger brother.
I thought there would be a tense situation, but in the next second, the Tibetans in white robes suddenly knelt down on their left knees in unison, put their hands together in front of their foreheads, and saluted very respectfully.
The little brother was stunned for a moment, then he saw an old blue-robed Tibetan coming forward from behind the crowd. He was holding a colorful khata in his hand. He leaned forward and bent over, holding the colorful khata that represented awe and admiration.
Raise above your head.
In the minds of Tibetans, presenting a colorful hada is really the highest etiquette. And in the current scene where the two sides are suspected of trying to restrain each other, such behavior is also puzzling.
Immediately afterwards, the little brother saw a familiar face among the group of white-robed Tibetans. Luo Gongbu stood up from the three Tibetans in the front row and said respectfully in very proficient Chinese, "We have been waiting for you for a long time, Mr. Zhang.
Please accept our apology and the hada we offer." The young man looked at the people around him calmly and found that the belts of Luo Gongbu and the other two men in white robes were red with silver, and the others were in green.
The background is yellow, while the blue-robed man in his hand and the other old blue-robed man are red with gold inlay, and the intricate embroidered patterns on them are also different.
He guessed that this belt should be a symbol of identity for these Tibetans. Logombo took out a yellowed black and white photo from his arms and handed it over with both hands.
"All this was arranged by Mr. Dong. Before he left, he said that someone would come here in ten years. We have been waiting for three decades. Sure enough, before the end of the fourth decade is coming, you
Here we come." The photo shows Dong Can wearing a blue Tibetan robe. It seems that Dong Can has a high status among this group of people.
The little brother turned the photo to the back, and there was a line that read
"The secret is here, they will help you." These people call themselves Kangbalo people, and the place they live in is called Kangbalo, which is in a hidden valley in the snowy mountains.
The blue satin-like strange lake that I passed when I arrived here is called Wenbu Gongga, which translated into Chinese means Blue Snow Mountain.
The fish beast that pretended to attack Logonbu before was called Maponim, which means very simply and clearly, it is called the big red fish. In fact, it is in the classics of the Kangbalo people. It is said that this fish beast can turn into wings in a thousand years and fly to the sky for ninety thousand.
, and the fish beast in the form of wings is called Garuda.
In Bon religion, there is a bird-shaped god of war called
"Qiong", usually translated as "Qiong" in Chinese
"Gold-winged Dapeng", the bird's characteristic is that it can eat and conquer serpentine dragons, and the Naxi language just calls this bird god
"Garuda". The little brother followed the Kangbalo people to their territory. They passed through a more hidden river valley, where there were many piles of mani with signs of burning, and many messy and strange paintings on them.
The colorful patterns form a very strange stone array.
The blue-robed Tibetan took his little brother into the stone formation and walked back and forth many times. Suddenly, their eyes lit up and they came to a wider valley.
It was an unusual valley in the snow-capped mountains, full of green, like a paradise, with farmland, streams, and many white stone houses.
Seeing this, Zhang Zhuxun only felt a toothache. The Kangbalo people's territory was so mysterious that they even used the Manidui formation. Judging from Ma Chongshan's original thinking, it was probably just a mistake.
They crashed into a stronghold set up by the Kangbalo people in the snowy mountains.
So, what was the purpose of the Wang family in taking away the octagonal bell that Rengo Lawa left for Ma Chongshan?
Could it be that those bastards of the Wang family were afraid to see Kangbalo people, so they did such a damaging trick? Then it is very likely that the sheepskin map was made by the Wang family to deliberately deceive Ma Chongshan. The Wang family's
The target is Kang Balo!
In addition to clearing the mind and clearing the mind, does that octagonal bell also play a role in guiding the way? Damn it, the octagonal bell is not a navigation arrow. The Wang family is really funny.
Zhang Zhu thought about it, and he couldn't help but want to laugh. He lowered his head and held his forehead, and his eyes returned to the book. He stared at the specially bolded words on the page.
After reading the four words "Maponim", the smile at the corner of his mouth suddenly solidified. Damn, he knew what the Wang family was up to.
"Move when you hear the bell!" The real purpose of taking away the octagonal bell was related to the fish and beast in Wenbu Gongga Lake!
The Kangbalo people said that Dong Can locked a terrible demon inside a bronze door, but this method could not be solved once and for all. Every once in a while, the demon would come out of the door.
The reason why Dong Can stayed here to find a way to deal with the demon was because he met a girl here who made ripples in the stagnant pool of his heart. That girl was the little brother's mother Baima.
Regarding this, the Kangbalo people selfishly chose to hide it because they needed their little brother to help them deal with the devil and solve this once-in-a-decade disaster.
The blue-robed Tibetans took their little brother to see the devil they said was in the back room of the big chieftain's house. The room was very large, and the walls inside were deliberately painted with special black paint. The torch could only be used inside.
A small area was illuminated, and the entire room was empty except for a three-person-high black stone statue placed in the middle.
This is not a Tibetan statue. My brother is very knowledgeable about various civilizations. This is the first time he has seen a statue like this.
He was keenly aware that the strange statue in front of him must be related to the girl who was transformed into a corpse in the lamasery.