It's just that it's a bit difficult to use the Yellow Sect, that is, the Gelug Sect, because the Gelug Sect in the true sense has not yet been established, and its founder Tsongkhapa is two years younger than Zhu Biao.
At this time, I had just gone from Xia Qiong Monastery to Zhi Gong Monastery to listen to the Mahayana Initiation Ritual, the Five Dharma of Great Seal, the Six Dharma of Nare and other teachings in front of A Rinpoche. I was far from being able to establish a new sect.
The characteristics of the Gelug Sect are that they strictly observe the precepts, do not engage in farming, and are single and do not marry.
However, other Tibetan sects, such as the Nyingma sect, are not allowed to marry and have loose laws, which have no effect on restricting the grassland population.
And the most critical point is that except for the Huang Sect, which is about to be reborn, the structures of the other sects are too complex and difficult to be exploited by the Ming Dynasty. It is even easy to attract wolves into the house and be invaded by Pazhu to unite Mongolia. The combination of the two is going to break out.
of great calamity.
Among the monks who have just arrived, there are several lamas who have just come from Uzang. They are the disciples of the former Emperor Regent of the Yuan Dynasty and the current master of the Chisheng Buddha of the Ming Dynasty.
Religious representative of Tibet.
In addition to restricting Sakyamuni Gyaltsen, they also tried to appease and win over the factions and temples close to the Ming Dynasty, but the effect was very weak and they did not achieve any significant results.
There is no way around this. Although Pazhu has only been passed down to the second generation, it is fundamentally different from the original Uzbek regime. For example, the previous Sakya regime was established by the Yuan Dynasty and relied on the political power of the Yuan Dynasty to support it.
, therefore the establishment of the Sakya regime and its rule over Uzang were not based on its own strength.
The Pazhu regime was established by the Tibetan people through their own efforts. It relied on overthrowing the Sakya regime established by the Yuan Dynasty and gained control over most of Usizang. This was achieved by relying on its own strength, not
It especially needs the approval of the Central Plains dynasty.
Therefore, the envoy of Sakyamuni Gyaltsen came to ask for the title when the Ming Dynasty was founded. Although Zhu Biao was unwilling, he still took advantage of the situation and conferred him as the commander of the capital of Uszang and recognized him as the political and religious leader of Uszang.
status.
Only then did Wushidang become a part of the Ming Dynasty in name only, but its actual influence was very little. Unless a large number of troops were sent to Tibet to fight a war with no certainty of victory or defeat, we wanted to change this situation in the short term.
The current situation is absolutely impossible. Zhu Biao is also a clever woman who cannot make a meal without rice.
However, in the long run, Pazhu used force to eliminate the political power of many small lords, and established a centralized area similar to the Central Plains with direct taxation. The territory of the Buddhist temple and the real estate of the Lang family were all under bureaucratic direct control, and similar external systems were set up.
The ancestral system of counties and counties, this simple centralized model, is similar to that of the early Qin and Han Dynasties in the Central Plains, and is very backward.
Then it would be difficult to avoid the problem in the late Han Dynasty. Zongben with military power would instinctively annex land and accommodate serfs, gradually evolving from local officials to powerful clans, forming a situation of local separatism, especially for religions like Uzang.
A place with a great atmosphere.
According to Zhu Biao's estimation, even if there is no external intervention, the Pazhu regime will exist in name only in less than a century. If it is promoted deliberately, this process can be shortened by 30 to 50 years. The main factor affecting this variable is the next Pazhu leader.
What is the ability?
Therefore, Zhu Biao was not in a hurry. The current leader of Pazhu, Sakyamuni Chantsen, had more than enough to hold on to, but I heard that his health was not particularly good, and he was quite indulgent in women, so he was expected to die soon.
"Get the album."
"promise."
Years of tacit understanding made Liu Jin very clear about which atlas his Highness wanted at the moment. Soon the topographic map of Wuszang was put up. Two young eunuchs pulled the two ends so that the prince could see it more clearly.
Occupying most of the area are the Uszangdusi (Pazhu Dynasty) and the Oris Military and Civilian Marshal's Mansion (under the jurisdiction of the local tribal leader Xia Sigong's imprisoned family), and Duogan Xingdusi (under the jurisdiction of Nangaba Zangbu, the national master of the blazing Buddha).
), the commander of the Hezhou Guards knew the same thing (so Hesuo Nanpu, the Tubo Xuanwei envoy in the Yuan Dynasty, governed the Qinghai area).
There are many feudal institutions and they are governed by customs. The Uzangdusi can't get involved for the time being. The Duoganxingdusi is within the controllable range. The other two places are the main focus of efforts during this period. Zhu Biao has already ordered these two
The heir to the ministry rushed to the capital.
Not only Mongolia relies on the Yellow Sect, but also places such as Uszang. Starting with religion is the lowest-cost and most effective auxiliary method, which can be used for at least hundreds of years.
Religion is a very practical means, but it will definitely not be the main method. After the Golden Family is swept away, Zhu Biao will implement the alliance flag system in Mongolia and divide the entire Mongolia into alliance flags so that they are not subordinate to each other and have no control over each other.
Nomadic herding, farming and travel in Zhun Yue Banner.
But these are just means, and the Mongols are not fools. They want them to fall into the trap willingly. The core is always profit. Only with profit can we truly tame Mongolia.
Otherwise, no matter what method is used, it is just a castle in the air, and it can be repeated once and for all. The Qing Dynasty was able to tame Mongolia because of enough tangible benefits. The hard-core crops of the Eight Banners are well known, and the Mongolian princes enjoy the iron power second only to the Eight Banners princes.
crops.
The purpose of the nomads' invasion south was nothing more than to grab money and food. The Qing Dynasty provided its nobles with absolutely high salaries through the alliance flag system and other supporting measures, and ensured resources that could satisfy their upper-class enjoyment. Since they could sit back and enjoy the gains, they would naturally not return.
Invasion from the south.
As for whether the lower-class herdsmen can no longer survive, that is not within their scope of consideration. In order to ensure everything they enjoy, they will even take the initiative to suppress the herdsmen who want to invade south.
The Qing Dynasty was not a purely Manchu regime. It was essentially a Manchu-Mongolian regime. It used the entire Central Plains Han people to support the Manchu and Mongolian ethnic groups. The benefits the Qing Dynasty gave up on the Mongolian issue far exceeded the annual coins of the Song Dynasty.
As for other means such as marriage, they are just the icing on the cake. The core is always the huge benefits visible to the naked eye. This is the fundamental reason why the Mongolian princes in the past were willing to put down their machetes and let others manipulate them.
The Qing Dynasty could do this because its own population was sparse and it was impossible to secure control of the Central Plains without drawing in Mongolia, but Zhu Biao could never do this.
Therefore, it was much more difficult for the Ming Dynasty to tame Mongolia than it was for the Qing Dynasty. This was not a problem that could be solved by marrying a few Mongolian noblewomen and implementing a few policies.
We still have to rely on one hand of money and food and the other of weapons to figure it out slowly.
It is inevitable that some Mongolian princes will be bound by interests, but it cannot be a simple donation, otherwise it will be a waste of driving away the Tartars, and they will also have to give up their gold, silver, jewelry, cattle, sheep and horses.
Jiangyinhou has been out to sea for more than a year. Although the fleet has not returned, the news is still being passed on reluctantly. Occasionally, small countries with fleets passing by will specially send envoys to the DPRK with treasures and ask for trade.
In fact, the size of the fleet frightened their entire country. Not to mention the huge ships, the tens of thousands of elite soldiers on board were enough to easily annihilate their entire country.
After learning that this fleet was just a tiny bit of the Ming Dynasty's strength, they were all frightened day and night. The king wished he could entertain the envoys left by the fleet every day to ask for advice on how to win the Ming Dynasty's recognition and protect the country's peace.
These people were specially taught by Zhu Biao. They would stay in the countries along the way for several years, preach the culture of the Central Plains to the nobles in the country, and urge them to send envoys to the DPRK.
After flaunting their troops in foreign lands and showing their prestige overseas, they naturally stepped up communication and exchanges. For small countries with less than a few hundred thousand people, a few visits by a large country was enough to make them take the initiative to surrender.
Lan Yu and Tang Ding in Japan were even more powerful, and the war between the Northern and Southern Dynasties became more and more fierce. The population dropped sharply at an unimaginable rate. With a small population, there were no soldiers to recruit and no taxes to collect. Therefore, the feudal lords everywhere tightened their control.
, the number of Japanese who were able to escape Japan and go to sea to become Japanese pirates gradually became sparse, and the trade environment at sea became better.