Lan Xiaobu did not hesitate and broke through the formation directly into the Burial Path Plain.
It turns out that Lan Xiaobu only knew that there was danger in Zangdao Plain, but he didn’t know where the danger was. After entering here, he knew where the danger was.
As soon as he entered this place, Lan Xiaobu felt that his own Tao in the realm of immortality was being deprived of him. This deprivation was from weak to strong, and it was deprived one by one. The space here not only deprived him of his own Tao, but also the laws he perceived.
The fragments will also be deprived. The further in, the stronger the deprivation will be.
The Tao and the fragments of laws that had been stripped away seemed to seep into the ground and seemed to be buried.
Lan Xiaobu stopped and looked over. He couldn't see the edge of this place at all. It was clear that the monks were deprived of the Dao of the Dao, but they couldn't feel any atmosphere of the Dao. It seemed that it really disappeared after being buried. It could be felt
There is only one kind of emptiness, a kind of emptiness on the road.
In this place, spiritual thoughts cannot be extended too far. The farther the spiritual thoughts are extended, the faster they are deprived. Display ratio: 20, double-click to view the original image. The dark gray colors seem to set the tone for this fixed place. Plus
The emptiness here, once one is immersed in it, is either a kind of despair or an uncontrollable loneliness.
If he is not his own great road, he should withdraw now. Since he has not yet entered the realm of the eternal saint, being deprived of his great road will only make him weaker and weaker, and finally he will fall here.
Haozi was slowly deprived of his great Dao in the Xingzi and Dao U.5 Burial Dao Ohara where he practiced, but
His own Tao can once again restore the deprived Tao.
At the same time, Lan Xiaobu also understood why Mo Wuji wanted him to come to this place, because the hollowness of this place could make his path clearer.
This kind of emptiness is not without rules. His Dao is stripped here, which will also make him understand more clearly where his Dao is lacking. What can be easily stripped away is the weakness of his Dao, and it is also the weakness of his Dao.
He doesn't need it.
Lan Xiaobu kept moving forward. There were no obstacles here. All the mountains, rivers or ravines did not exist here, as if they had all been deprived of the Taoist charm and had been leveled. There was only a flat plain, and there were places where people could be buried.
The funerary space of all avenues.
As he walked further, Lan Xiaobu could occasionally see some white bones. From the white bones that had not been completely stripped of the Taoist aura, Lan Xiaobu could sense that most of these bones were the saints who founded the Tao. Maybe they still have white bones left.
After a while, these remaining white bones will no longer exist. Under his feet, countless ascetics who wanted to seek the great path in the Burial Dao Plain were buried.
At first, Lan Xiaobu was just working hard to run the Avenue of Immortality. Here he was depriving him of the principles of immortality, and there he had recovered through the Immortality Dao Tree. In addition, he worked hard to prevent Zangdao Daiyuan from depriving him of the avenue.
There is no threat to his life at the moment.
However, after a few months, Lan Xiaobu stopped this meaningless action. He felt that although it could make him understand his own path more clearly, it was of no use.
His path is the path to immortality, and he perfected it once in the process. It can be said that he has already been very clear about his path, and there is no need to continue to use this method to continue to clarify his path.
Thinking of this, Lan Xiaobu simply activated his Immortality Secret and no longer interfered with Zangdao Ohara's deprivation of his Dao. As soon as the Immortality Technique was activated, the endless Taoist aura surrounded Lan Xiaobu. Because of the Taoism
The clarity, coupled with the fact that he no longer interfered with this deprivation, allowed him to go faster when the Tao Dao Yun was deprived.
At this time, Lan Xiaobu did not continue to repair the deprived Dao Yun, but accelerated the speed of the Immortal Dao Kung Fu.
Soon Lan Xiaobu was pleasantly surprised. His Tao was constantly being deprived of him, but the first things to be stripped away were the Tao rhymes and messy rules that did not belong to the Tao of Immortality. After these Tao rhymes and rules were stripped away,
It will only make his path to immortality clearer and purer.
He is his own Dao, and he is not always in his own Dao world. It is normal for the Dao to incorporate the mottled atmosphere of the Dao of the outside world.
For him now, even if he is deprived of part of his path to immortality, the advantages outweigh the disadvantages.
The avenue becomes clearer and clearer, just like something becomes more and more pure.
At the beginning, Lan Xiaobu still remembered that he came here to look for the Saint of Cause and Effect. Later, he was completely immersed in his own path and the mottled path was deprived and buried here. Then his own path became more and more pure. Maybe his strength was not as good as
Improvement, but his potential is almost the same every day.
By this time, Lan Xiaobu had already understood very well
I really know that if I want to go further in the realm of the eternal saint,
If you are far away, you must come to Burial Dao Ohara.
Sometimes, perseverance is really not the key to success. The key to success still depends on the starting point and foundation.
Those who died in the Burial Dao Plain have nothing to do with perseverance. Except for the second-generation Taoist monks like Lu Yin, who can cultivate to the point of entering the Burial Dao Plain, no one will have poor perseverance. But no matter how strong your perseverance is, if your Dao is too patchy
, as long as you go deep into the Burial Path Plain, you will not be able to get out of the Burial Path Plain.
Therefore, the monk's Tao is very important here. The advantage of one's own Tao is very great. If it is not one's own Tao, but the Kaitian Tao is cultivated, it is still very strong and will not be weaker than one's own Tao.
Lan Xiaobu cultivates his own Dao, and once he adapts to the Burial Dao Plain, he is almost at home in this place.
Mo Wuji had no idea that Zhuang Yongzi's visit to the Eternal City was really related to the Wheel of Time. Because the person he invited was the Lord of the Eternal City, a saint from Earth.
Sage Diyi is the city lord of the Eternal City, and he is also the first disciple of Sage Tiandi. Zhuang Yongzi came here because of his master's wishes.
That is, Zhuang Yongzi handed over the Immortal Dao Scroll to the saints of heaven and earth, and all he asked for was to comprehend it under the wheel of time for three months.
However, Saint Diyi did not even think of telling Master Heaven and Earth Saint about this matter, and directly rejected Zhuang Yongzi's request. It can be seen that although the Immortal Dao Scroll is very attractive, it cannot attract Saints of Heaven and Earth.
If Lan Xiaobu were here, he would definitely know that Zhuang Yongzi was lying. Because the original and duplicate scrolls of the Immortal Dao Scroll are both in his hands, the Immortal Saint may not be dead, but the Immortal Saint is the most powerful soul-splitting body.
It must have been destroyed by him.
Zhuang Yongzi's face was obviously very ugly when he left the Eternal City. Mo Wuji followed him, suspecting that if this guy couldn't defeat the Saint of Heaven and Earth, he might have the same idea as him and rush directly into the lair of the Saint of Heaven and Earth.
.
Mo Wuji originally planned to kill Zhuang Yongzi, but after hearing what Zhuang Yongzi meant, he gave up this idea.
Once a heaven-opening treasure like the Time Wheel is obtained, he must be given some time to completely remove the mark of the Saint of Creation from the Time Wheel. Otherwise, it will be like carrying a big luminous light bulb in the dark night. The Mark of the Saint of Creation is not
It is so easy to remove. If the saints of heaven and earth search for it when he is removing the mark, he may be in vain or even lose his life.
Mo Wuji was sure that even if he sent the Time Wheel into his own world, the Saint of Creation would still be able to sense it, unless he was not in the land of eternal life.
So Mo Wuji decided to take a risky approach
Method, using the transmission time difference to refine the time wheel.
A month later, Mo Wuji finally knew the location of Zhuang Yongzi's lair, the Immortal Sea.
The Eternal City is not close to the Eternal Sea. Mo Wuji set up a teleportation array outside the Eternal Sea, then returned to the Eternal City, walked in the opposite direction again for more than a month, and then arranged a teleportation array again.
Teleportation array.
In order to prevent these teleportation arrays from being discovered, Mo Wuji used void array patterns to arrange them all.
When it comes to controlling the void formations, Mo Wuji believes that he is second, and no one can surpass him to become the first. Not even the Saint of Creation. This is not a problem of the level of formations, but caused by the great avenue.
His Dao is the mortal Dao. After he learned the Void Formation, the Void Formation has been continuously integrated into his Dao. Now the Void Formation he has laid out has no trace left in the void.
Before entering the Burial Dao Plain, Mo Wuji did not dare to say this. After entering the Burial Dao Plain, Mo Wuji knew that his mortal path had buried all the mottled principles that made his path unrounded. It was the mortal path, but
There is no trace of a human being left.
The ultimate of the mortal way is not ordinary, but can be integrated into any Tao and the rules of heaven and earth, without any abruptness or trace. This is the real mortal way. Even if it is the highest rule of the universe between heaven and earth, the mortal way
Tao is integrated into it, but there is still no trace.
After his void formation merges into the void, it will merge with the void. Even if the Saint of Creation finally finds out, it has collapsed.
However, due to this delay, his plan to seize the Time Wheel will be postponed for several months.
A few months was nothing to Mo Wuji.
More than three months later, when Mo Wuji returned to the Eternal City again, it was easy to form a secret behind his back.
He looks like Zhu Masako, but on the front he is an ordinary asking saint.
This time, Mo Wuji naturally lived outside the Heaven and Earth Sage Dojo again, and began to arrange various void formations in preparation for seizing the Time Wheel at the end of the month.
(That’s it for today’s update, good night, friends!)
