The Death Saint was killed, the Great Wilderness God Realm became peaceful, and the Holy City of Immortality also settled down. Because of the impact of the Death Saint, many people knew that their strength was too low. Even the fourth-level Saint Tiangang Saint was ashamed.
, I feel that my strength is too low to be able to provide any help to Daojun.
Only one person from outside came to the Great Wilderness God Realm and slaughtered tens of millions of people. The Tao Lord was still required to personally deal with this person. The Tao Lord's absence might even destroy the whole world. This is simply a shame for the Tao court. According to the truth
He said that when people from outside come, Daojun should be the one watching the battle, and they are the ones who go up and fight.
In order to prevent this kind of thing from happening again, at this time, no need to say anything to Lan Xiaobu, everyone is practicing crazily.
The rules of heaven and earth in the Great Wilderness God Realm are so perfect, the luck is strong, and the divine energy of heaven and earth in Changsheng Holy Dao City is almost as real as substance. In addition, there are many people practicing here, even if you don't practice, you can feel the progress. This kind of Dao practice
If the environment is wasted, you will not be worthy of being a monk.
Not to mention the fourth-level saint Tiangang, the third-level saint Zhenti and Kun Wei, even Zhao Gongming, who had just entered the first-level saint, started to practice crazily. Although he has never been out, because he and Lan Xiaobu are brothers, he has a lot of
The Shenyuan Dan that contains the aura of chaos. Coupled with his clear path and clear direction, if he continues to retreat here, it is not impossible to achieve nine turns of enlightenment.
Zhao Gongming is a guy who likes to fight. If he can't intervene in every battle, he will feel itchy in his heart and even won't feel happy anymore. Therefore, in this retreat, he must attain the second level of Taoism as soon as possible, and then attack the third level.
Fighting brothers, when he was in Lingweixianyu, he helped Lan Xiaobu fight, but now it is Lan Xiaobu who helps him fight. How is this possible?
As for the first group of people who followed Lan Xiaobu, such as Yan Ying, Shi Yi, Xiong Nanfeng and others, they desperately seized every opportunity to practice and improve their strength.
As for Su Cen, after accompanying Lan Xiaobu for a period of time, she also began to practice in seclusion. In the entire Great Wild God Realm, except for those who were just born, maybe her cultivation level is low.
The only one who has not practiced is Lan Xiaobu. Not long after Lan Xiaobu became a fifth-level saint, a short period of seclusion could no longer improve his strength.
Using space to achieve the fifth level of enlightenment has brought him huge benefits. Not only has his strength been greatly increased, but his means have also increased a lot. For Lan Xiaobu, he can achieve the sixth level of enlightenment at any time if he wants.
Which one of the great cutting arts, great destruction spells, great death spells, great curse spells, etc. can't achieve the sixth level of sainthood? Don't talk about this, even if he uses Tiangang to transform his magical power, he can also achieve the sixth level of enlightenment.
However, Lan Xiaobu has never considered using these magical powers to achieve the sixth level of enlightenment. He has already decided that the sixth level of enlightenment must be the top principles of time and cause and effect. Otherwise, it would be like a dead saint who has achieved the seventh level of enlightenment.
, if Xi'e is a nine-turn saint, is she not his opponent?
A saint must be certified by the top principles of the Tao. Otherwise, even if he enters the ninth revolution, it will be meaningless. It is for the sake of realizing the nine revolutions and proving the nine revolutions. Such a nine-turn saint can be called a saint in a place like this.
King Zonghe, when he reaches the place of true immortality, he is afraid that he will be crushed by others.
Now everyone has begun to retreat, and Lan Xiaobu has just begun to check the deceased saint's things. He plans to go to Dajing Gobi Valley immediately after sorting out the deceased saint's things, and seal the void passage there, no longer allowing anyone to
Enter the Great Desolate God Realm through any void. An accident like the death of a saint is enough if it happens once. If it happens a few more times, the Great Desolate God Realm will probably be in the same dilapidated state as before before long.
There are a bunch of top-grade divine veins, more than two thousand in total, and there are three to four thousand high-grade divine veins, but these have no appeal to Lan Xiaobu at all.
All kinds of magical powers and magic weapons of death are not attractive to Lan Xiaobu. Those Tao fruit trees and the top divine herbal garden were all transplanted by Lan Xiaobu into his own world of immortality.
However, a jade box sealed in a corner aroused Lan Xiaobu's interest. When he opened the seal, he found a crystal ball and a jade slip.
This thing obviously does not belong to the Death Saint. I don’t know where the Death Saint plundered it from. In the Death Saint’s world, rings are piled up like mountains, and there are simply countless rings. This guy became a demon in killing, and he also became a demon in searching.
There are so many things that have been well sealed by the deceased saint with restrictions, so they must not be bad things.
After Lan Xiaobu picked up the jade slip and swept it in with his spiritual mind, he immediately became excited, "Great Destiny Technique?"
No, this is the place where the Great Fate Scroll may exist. Picking up the crystal ball again, it turned out that it recorded a clear spatial orientation.
The Great Destiny Spell is a good thing. It is definitely not comparable to the Great Cutting Spell, the Great Death Spell, the Great Destruction Spell, or the Great Curse Spell.
After Lan Xiaobu used luck to prove the saint, he always thought that fate was a branch of luck. Later, after discussing the Tao with the reincarnation saint, he understood that luck and destiny are completely different things. Luck is related to him.
His avenue, his Taoist court, his world. But destiny is only his own, encompassing his life, death and future, that is, for his existence.
So if there is a chance, Lan Xiaobu also plans to prove destiny. But to prove destiny, he must have the Open Heaven Dao Scroll and the Great Destiny Technique Dao Scroll. Lan Xiaobu knows that he will not have such good luck, so he can
Obtain the Great Fate Book in the vast universe.
So he just thought about it in his mind, but did not actually implement his plan. He even thought about it, if he really couldn't realize the nine turns of the Dao, then he would choose to collect all his Heaven-Opening Dao Scrolls and use many Heaven-Opening magical powers.
One turn of the path to enlightenment.
Now that the location of the destiny scroll appeared in his hand, how could Lan Xiaobu miss it?
Lan Xiaobu knew that he could no longer stay in the Great Wilderness God Realm. He had many things to do. After sealing the void transmission channel in the Gobi Valley, in addition to looking for the Seven Realms Stone Boundary Flag, he also had to attain the Nine Transformations as soon as possible.
He offended a big boss in Wangshuang Mohai before. He was not sure before, but now he knows that that guy is most likely a space saint. Otherwise, how could there be an open sky space array? If the space saint recovers
If he gains strength, he will probably come to the Great Wild God Realm to look for trouble for him immediately.
The protective formation in the Great Wilderness God Realm is the Heavenly Way protective formation, and ordinary nine-turn saints are not afraid at all. But what if the eternal saint comes? And the space saint is the eternal saint. In addition to the space saint, there is Qu Peng, and this guy is also
A disaster.
The Great Wilderness God Realm is currently booming, and there is no need for him to stay here. Instead of wasting time here, it is better to quickly find opportunities to improve his strength. Lan Xiaobu decided to immediately seal the void teleportation in the Dajie Gobi Valley, and then
Go find the Great Fate Scroll.
…
In the Dajie Gobi Valley, although outside monks continue to come in, there is only one entrance channel. This is a space teleportation vortex channel. Many teleportation vortexes in the void can randomly come to this void teleportation channel. There are even some world-splitting channels.
Talisman can also be teleported to Da Jing Gobi Valley.
This is also the origin of the Immortal Realm. The reason why the Immortal Realm gathered many powerful people from the plane realm was because of the existence of the void passage in the Gobi Valley.
If there is no fifth-level saint who has attained enlightenment, even if Lan Xiaobu attains enlightenment about space and rules, he will not be able to lock the void passage in the Gobi Valley.
Now Lan Xiaobu uses space to prove the truth. Although the rules of this space teleportation vortex are vast and mysterious, it is not difficult for Lan Xiaobu. It just takes a little longer.
For a whole year, Lan Xiaobu has been refining various space formation flags, and then sealing the transmission channel. The space seal arranged by Lan Xiaobu uses the method of looping, unless there is a powerful person who can surpass the ninth rank, otherwise it will not matter.
He was teleported to the outskirts of the Great Desolate God Realm, and there was no way he could enter the Great Desolate God Realm.
Not only that, Lan Xiaobu also implanted the innate magic weapon Yin-Yang Mirror to suppress this space vortex.
Originally, the best magic weapon to suppress this place was the Tiangang Formation Disk, but the Moxi Saint Qin Xuxi disappeared, and the Tiangang Formation Disk was in Qin Xuxi's hands. Fortunately, Lan Xiaobu had many top-notch treasures on his body, and the Yin-Yang Mirror was also an innate treasure.
, combined with the suppression of his space vortex seal here, it is equivalent to isolating all space teleportation rules here.
After arranging the space teleportation seal in the Da Jing Gobi Valley, Lan Xiaobu’s spiritual thoughts swept back to the Holy City of Immortality. The Taoist rhyme was billowing in the sky above the Holy City of Immortality, and the divine energy formed a huge vortex. It can be seen that everyone is still practicing crazily.
.There are too many strong men practicing in seclusion in the Holy City of Immortality, and the Tao has become clearer and clearer, which has led to many monks going to the Holy City of Immortality. Even if they cannot enter the Holy City, it is good to have a place to practice outside.
Lan Xiaobu had no intention of going back. He was about to leave the sealing formation gate of the Great Wilderness God Realm when his spiritual thoughts saw a man in gray attacking a monk guarding the formation.
There is no Void Square in the Great Wilderness God Realm, but there are two guardian formation gates. Each formation gate is guarded by two monks from the Great Wilderness Taoist Court, and the strength of the guardian monks here is extraordinary. They are basically in the quasi-sage realm.
Because the Great Wilderness God Realm does not allow outside monks to come in for the time being, this guardian gate is for the local monks of the Great Wilderness God Realm to enter and exit. Any monks from the Great Wilderness God Realm who want to enter or exit the Great Wilderness God Realm must have proof of identity.
If outside monks come, they will be blocked in the first formation gate. If the opponent is too strong, the guardian monks of the first formation gate will not be able to stop it, and the second guardian formation gate will be closed directly. The strong men of the Great Wild God Realm will
will come out.
"What's going on?" Lan Xiaobu landed at the gate of the Great Wild God Realm's protective formation in one step, and his spiritual thoughts had locked the gray-clothed monk who was attacking the gate of the formation.
