This move aroused the vigilance of the Feng family in Rock Town and the Wu family in Rock Town. With the Yang family on their side, the two families did not dare to make any small moves against the Zhao family. This was one of the reasons why the Zhao family readily agreed.
It can be said that they hit it off immediately and each gets what they need.
Yang Huairen and Yang Chengbo led their tribesmen to set up camp on the border of Nanxuan Marsh. The Zhao family was kind enough and gave about three thirds of the spiritual field near Nanxuan Marsh to the Yang family. The Yang family also reciprocated by sending a lot of spiritual fish fry.
After the house was completed, three-thirds of the spiritual fields were cultivated, and the spiritual fish entered the fields, they began to arrange for the tribesmen to plant spiritual potatoes at the southwest end of Yiyuancheng Mountain.
In their spare time, they ordered the clan members to go into Nanxuan swamp to collect sky glaze mud, and when everything was on track, Yang Chengbo was left to take charge of the overall situation, while Yang Huairen went to Nanxuan Cave Mansion to join Yang Hongyuan's mother and son.
Yang Hongyuan took advantage of the time when his father left, and with the help of the Yuan Magnet Stone, he also cultivated the last natal magic - Yuan Magnetism.
At this time, in Yang Hongyuan's three spiritual apertures, the rich Wutu spiritual power surrounded the already formed fairy roots.
Through the immortal roots, which are about a foot thick as a finger, you can see how strong Yang Hongyuan's foundation is.
In fact, Yang Hongyuan could have advanced to the fifth level of the mortal realm long ago, but he has postponed it until now because of the Yuan Magnetic Technique. Once he has acquired the Tathagata Contemplation Method, he will practice more.
In Yang Hongyuan's practice of the three paths of Jing, Qi and Shen, Wutu Lingjue has been practiced continuously since his cultivation. It is also assisted by Wutu Stone and Wutu Jingshi, which has a solid foundation.
He has practiced body training since he was a child. He started to practice the tiger figure, the ultimate body training technique, after he was ten years old. His skin and flesh can be said to be very strong. Now he can have hundreds of kilograms of strength with one arm.
But as for spiritual consciousness, even though Yang Hongyuan had spiritual consciousness early in the mortal realm, it was the only one in the entire Zhoutian Star Realm.
But it has grown on its own over the years, and now it can only be explored within a few feet.
Now that I have obtained the top concepts of the Shi clan, I naturally have to practice diligently to catch up with the cultivation of the two realms of essence and energy. Fortunately, I am still not far away from the warrior realm, so I can practice hard.
At this time, Yang Hongyuan was ready to advance to the fifth level of the mortal realm in one go. The first level of mortal realm was to attract spiritual energy, which was to capture the spiritual energy in the air and introduce it into his body.
When the spiritual power in the body is full, use the fairy spirit to awaken the fairy spirit orifice and enter the second level of the mortal realm. Summon the fairy spirit. These two levels are collectively called the early stage of the mortal realm.
In the early stages of the mortal realm, monks have very little spiritual power in their bodies and rely entirely on attracting external spiritual power, so they can only activate rune stones, rune arrows and other burned talismans.
It can be said that you will fall into a situation of spiritual energy exhaustion in just a moment, so in the early stage of the mortal realm, you cannot plow the spiritual fields where spiritual energy is accumulated.
Accumulate spiritual power, form a spiritual power tide, break through the obstacles of the fairy spirit orifice, completely open the fairy spirit orifice, and enter the third level of the mortal realm - the spiritual enlightenment orifice.
This realm is also called the middle stage of the mortal realm, and monks in this realm have the qualifications to divide spiritual fields. The spiritual orifices in their bodies can already store spiritual power, and they can plow one to three thirds of spiritual fields relatively continuously.
When all the monks' immortal spiritual orifices reach the perfect state, and the spiritual orifices are full of spiritual power, they can absorb the spiritual power to catalyze the solidification and formation of the immortal roots. This is the fourth level of the mortal realm, also known as the late stage of the mortal realm.
This realm is very important to monks, because in this realm monks need to choose their own natal magic, which can be said to have chosen their own path to a considerable extent.
The subsequent practice of natal spiritual arts, natal treasure arts, and even natal Taoist arts and immortal arts are all related to this and related to the foundation of a monk.
At this level, monks can release spells independently, and during the battle, they can use their immortal roots to absorb spiritual energy from the outside world to supplement their own consumption, completely widening the distance from ordinary mortals, and becoming a poor family in the world of cultivation.
However, ordinary spiritual farmers often do not have the ability to inherit their skills. In the world of cultivation, spiritual power is very thin, and there are no cultivation resources such as fairy spirits or jade coins. They all rely on absorbing spiritual power bit by bit from the outside world. Therefore, this realm is also the realm for most spiritual farmers in the world of cultivation.
The end of life.
The immortal roots in the body are connected into one body to form a spiritual circulation. A monk with one immortal root will advance to the fifth level of the mortal realm when the immortal root is completely completed.
If a monk with more than two immortal roots needs to re-establish spiritual communication between the immortal roots, he or she must perform immortal magic at the fifth level of the mortal realm. This realm is the last realm of the mortal realm, so it is called the great perfection of the mortal realm.
The number of people in a village ranges from four to five thousand to seven or eight thousand, and the number of spiritual farmers with cultivation level ranges from two to three thousand. However, with this base number of spiritual farmers, only a hundred people can enter the late stage of the mortal realm.
There are only a dozen or so people who have advanced to the fifth level of the mortal realm.
These are often small opportunities or the accumulation of ancestral shadow, so the fifth level of mortal realm in a village is already extraordinary and can participate in some major events in the village. However, among these ten or so people, only one or two people from each generation are involved.
Successfully advanced to the warrior realm before the age of sixty.
After advancing to the warrior realm, you will have many privileges in a village, the most direct one is that you can be allocated at least one acre of spiritual land.
Each warrior realm is extremely important to a village. They protect the village, fight for benefits, fight locust plagues, etc. Therefore, warrior realms are highly respected in every village, and there are often many vassal spiritual farmers around them.
And those who have a longevity of four years at the limit of the warrior realm, and a longevity of at least two hundred years, will often gather clans to form a small cultivator family, get rid of the poor family, and become a high-ranking family in the village.
Yang Hongyuan is currently building a spiritual channel between immortal roots, and he has chosen a relatively simple immortal root with two eyes.
I saw that they were originally from the same source and were a pair of fairy roots nurtured by fairy spirits, extending a spiritual light beam from each other.
In Yang Hongyuan's spiritual sense induction, the two spiritual power pillars continued to extend, and finally the tops of the two light pillars met, and then merged into one body like water and milk. The spiritual power spread along the two immortal roots without any lag.
Yang Hongyuan was relieved at this. At this moment, he officially entered the fifth level of the mortal realm of casting immortal magic. In this realm, he can cast spells more freely, and the immortal root can absorb more spiritual power from the outside world to replenish the body's consumption.
Yang Hongyuan originally wanted to stop, but the immortal roots in his body had other ideas. After the Wutu Spirit Art was completed carrying Zhou Tian, the immortal roots in both eyes each emitted a spiritual light beam, heading towards the liver immortal root.
Yang Hongyuan had no choice but to continue practicing his martial arts, holding a Wutu essence stone in each hand, and the pure Wutu spiritual power was continuously absorbed into his body.
With the help of this help, the two spiritual light beams connected to the Liver Immortal Root became brighter, and the Liver Immortal Root also branched out into two spiritual light beams to meet them.
The moment the four light beams converged, Yang Hongyuan felt warm all over his body. Dozens of jade coins around him instantly turned into powder, and the spiritual power inside was drained away.
Yang Hongyuan stood up, opened his eyes, and felt that his ears and eyes were clear. His Qilin Qingling Eyes also made a great progress during this time. Everything in the surrounding area was visible, and he happened to see Yang Huairen who was coming using the Wind Walk.