Yang Mingzhen breathed a sigh of relief when he saw that everyone in his immediate family had no objections. If this strategy had not been proposed today, it would have been difficult to implement it in the future.
At that moment, another major event that Yang Hongyuan had been given was revealed, which was to take over the spiritual fields of each family and return them to the family. From then on, the spiritual fish production, pine pigs, etc. would be uniformly distributed by the family.
All the tribesmen were in an uproar when they heard this, but they were relieved after hearing that they would be given out monthly quotas, and they even felt a vague sense of expectation.
Next, the monthly fixed tasks for each cultivation level will be explained one by one, such as cultivating spiritual fields or mining mineral materials, breeding spiritual fish, or feeding pine pigs, etc. Once completed, you can obtain the corresponding monthly tasks.
One acre of spiritual field produces about two stones of spiritual rice every year. Nowadays, the Yang family’s rice-fish symbiotic spiritual field has seen an increase in its output.
However, based on one point of spiritual land, you only need to turn in two measures of spiritual rice and ten spiritual fish every year to complete the task, and the rest of the output is considered personal harvest and does not need to be turned over to the family.
According to the market price, two Dou Linggu is worth one jade coin, three spirit fish is one jade coin, and the Yang family's annual spirit field corresponding to five jade coins can be said to be very generous, not to mention the attribution of excess output.
personal.
The annual fixed task for the third-level tribesmen in the mortal realm is to cultivate three-thirds of the spiritual land, four-level for the fourth-level and five-point for the fifth-level.
You can freely choose monthly fixed tasks, such as digging spiritual mines, feeding spiritual beasts, or cultivating spiritual grass, etc., all of which have corresponding jade coins.
The fixed tasks of martial monks are no longer limited to planting spiritual fields, but also go out to guard tasks or preside over mining of mineral materials, cultivating spiritual fields, etc.
For Sun Xingyuan and Yang Yanlei, who have the skills to cultivate immortals, they only need to complete the production of corresponding elixirs, talismans, and elixirs every month, and the monthly schedule is more generous.
These jade coins can be exchanged for family contribution points, and one jade coin is one contribution point.
In addition to fixed tasks, families or martial monks will release corresponding tasks every month. After completing them, you can obtain corresponding contribution points.
Contribution points can be exchanged for spiritual objects, skills, spells, secret cultivation sites, etc. Yang Mingzhen explained one by one the operation and management mechanism of the entire family discussed by several people.
He also bluntly stated that it was just a start-up and would be adjusted according to the family's situation in the later stages. Many clan members would naturally be able to settle the accounts, so there was no one unwilling to do so.
Next, Yang Mingzhen announced that all children under the age of ten in the Yang family would be trained uniformly by the family, regardless of their direct descendants or concubines, and would either learn literacy or boxing and exercise.
In addition, the family will provide three body-building medicinal baths before soul testing. This policy has won the hearts of the entire Yang clan.
Of course, each family's situation is different, and those who are capable will make small arrangements for their own children. There will still be gaps, but it has provided basic protection and fairness for many children of the Yang family.
After soul testing, Wutu magic arts should be practiced uniformly in the early and middle stages of the mortal realm. After advancing to the fourth level of the mortal realm, you can choose three spells to inherit for free. After that, you need to contribute points to redeem them for further practice.
Direct descendants can practice the Wutu Lingjue for free in the late mortal realm, while branch descendants need to pay contribution points before they can redeem the Lingjue practice.
However, if you reach the fifth level of the mortal realm, you can practice for free. If you want to practice earlier, you need to contribute points to exchange. This can be regarded as a benefit for direct lineage.
The number of direct descendants is half as many as the direct descendants of the branch line, and there are many preferential treatment for using exercises in the spiritual land, and the branch clan members have no objection to this.
After all, after traveling across counties and counties, the Yang family's kindness and high treatment to its branches is probably unparalleled, not to mention the existence of the system of upgrading and downgrading clans.
Even if he has no hope of advancing to the martial arts realm, the direct lineage of his master's family has given him such preferential treatment, so that among his descendants for several generations, there will be those with good qualifications.
The contribution points accumulated over several generations can not only be exchanged for breakthrough spiritual items, but also for secret techniques. Becoming a martial artist monk is no longer out of reach.
As for the sources of breakthrough resources, one is to purchase family property and put it into the clan, and the other is to be obtained by martial monks and put into the clan to gain contribution points.
In order to avoid disputes, we also announced the rules for breaking through the exchange requirements for spiritual objects, elixirs, magic weapons, etc.
The first is of course to have enough contribution points, the second is to look at the contribution to the family, and the third is to look at the qualifications of the clan members.
For most forces, they basically give priority to disciples with good qualifications, but Yang Hongyuan specifically puts contribution to the family before qualifications.
It is an opportunity for those who have worked hard for the family for generations.
Even if it is a waste of spiritual things, it is still worth it. In the short term, it may not be beneficial to the family, but in the long run, it is a beneficial guarantee for the harmony and fairness of the family.
Yang Mingzhen and Yang Chengzhao have both expressed their opinions. Of course, if the Yang family is facing the danger of annihilation, it would be unwise to foolishly put spiritual resources on clan members with poor qualifications and little hope of breakthrough.
After some thought, the two agreed. After all, for the Yang family, which now has a relatively solid foundation, there is no problem in implementing this strategy.
One or two warrior realms have no obvious benefit to the current Yang family.
After advancing to the warrior realm, you can practice an inherited spiritual technique for free, but if you want to practice other spiritual techniques, you need to contribute points in exchange.
Moreover, when a clan member breaks through the warrior realm, the family provides a retreat place for free. If he fails and tries to attack again, he needs to contribute points to redeem it.
Members of the Martial Realm clan have three opportunities to practice in retreat in the spirit land three times a month. If they want to use it again, they need to contribute points to redeem it.
Rules are emerging one after another, and Yang Mingzhen also explained the intention. The ancestors fought hard to obtain the inheritance, spiritual land, and the descendants of the next generation cannot naturally gain it without hard work.
Of course, if a clan member obtains an inheritance and turns it over to the family, there will naturally be generous contribution point rewards.
These also ensure that the family has sufficient accumulation of family property to cultivate spiritual veins, cultivate spiritual fields, and cultivate clan members.
By gathering resources from the clan such as martial arts, spiritual arts, and spiritual retreat places, coupled with the various outputs of the clan, this is the confidence that the Yang family dares to issue generous monthly bonuses that exceed the mission itself.
It took a full quarter of an hour for Yang Mingzhen to briefly explain the entire system, and the tribesmen also began to discuss it, answering several tribesmen's doubts in the process.
Yang Huaichen and others were the first to respond, and many clan members also agreed. Seeing this, Yang Mingzhen immediately explained the family's branches one by one and appointed them on the spot.
Tu Lingfeng, as the core of the family's operation, established the Li Zheng Hall, with Yang Mingzhen concurrently as the hall leader, Yang Chengming and Yang Huaichen as assistant deacons, responsible for the allocation of family tasks and personnel deployment.
Yang Chengming has been in Baibao Pavilion of Qingshi Town for many years and is very familiar with handling human affairs. This time he was transferred back to the family to assist Yang Mingzhen in managing family affairs.
Hufu Hall was set up on Tuling Peak, with Yang Chengzhao concurrently as the hall master, Yang Chengyun and Yang Huaichang as assistant deacons, in charge of the family's money and food resources, the commercial operation of Baibao Building, and monthly distribution to the clan members.
There is a ritual hall on Tuling Peak, with Yang Minglei as the hall master and Yang Huaicheng as the deacon and assistant, in charge of the Yang family's household registration and demographics, clan genealogy, ancestor worship and heaven and other sacrificial rituals.