Five hundred and twentieth seventh chapter Binzhou
Binzhou is located to the east of Yuzhou, north of Huzhou, bordering Liangzhou Lingjun to the northwest, Sangzhou Feng to the southwest, and to the east is the Dongji Mangshan Mountain, the land of this boundary.
Binzhou also has seven counties, which are divided into seven counties: Yu, Rui, Shuo, Zhong, Tong, Jing, and Duo.
Because Binzhou is close to Dongjimang Mountain, its territory is also covered with steep mountains and ridges, resulting in barren spiritual fields and a small population.
I don’t know whether it was because the Kaitian Ancient Immortal in Binzhou was not strong enough at the beginning, or because this state was really barren, which led to the fact that no one has ascended to the Immortal Realm for thousands of years since the beginning of the world.
There is no top sect in the entire Binzhou cultivation world, and its reputation in the cultivation world is not great.
Although the Yuzhou Shaking Sky Sect and the Liangzhou Fengxue Sword Sect are now in decline, they have enjoyed their glory days.
Fortunately, there are many minerals in Binzhou and are rich in various spiritual materials. With the successive declines of Shaking Sky Sect and Fengxue Sword Sect, and after thousands of years of accumulation, Binzhou's cultivation world has gradually begun to flourish.
Not to mention Jinlu Xianzun, a local monk from Binzhou who successfully ascended to immortality, there are also three Taoist sects in Binzhou.
Among them, the most powerful one is Dianjinmen, which occupies Duojun. To the northwest is the Qixi and Yongxi factions of Xijun, and to the southwest is it connected to Fengjun of Sangzhou.
Followed by the Jinguang Sect occupying Rui County and the Chongxuan Sect occupying Zhong County.
All three sects have produced several Taoist ancestors, although there is no Taoist ancestor in charge of the sects now.
However, the sect's inherited Taoist tools can still maintain the majesty of the Taoist sects. After all, many Taoist sects with less knowledge do not have Taoist tools to suppress the sects.
Many emerging Taoist forces simply cannot guarantee that there will be Taoist ancestors in every generation, so after the Taoist ancestors are enthroned, the strength of the forces will decline rapidly.
The Taoist artifacts inherited by the sect are different. Unless they are destroyed in the war, they can be passed down as an existence that suppresses the sect's luck.
This is why the three sects were able to control a county even though Tai Gang Zhenren was the only one in charge.
However, it is different from the Liangzhou Xuangu Sect, Wangchun Sect, and Canngling Sect that control a whole county.
The three southern sects in Liangzhou only have Tiangang realm monks. It can only be said that they are the strongest in the three counties, and all the major and small forces in the county respect them.
This is not to go to the three sects of Binzhou. The entire county is completely under their control.
The distribution of Taoist power among the three families in Binzhou is also very interesting. Each of the three families is separated by a county and they are not adjacent to each other.
In the middle is Yujun, which is jointly managed by various factions in Binzhou.
From Duo County in Jinmen to the north is Shuo County, located due east of Xilang County. In addition to the Tiangang sect, there are also several sects including the two Xuangang sects.
Further north is Ruijun occupied by the Jinguang Sect, bordering the Liangyu Mountains to the west, and adjacent to the Cangling Sect of Lingjun, Liangzhou to the northwest.
To the southeast of Rui County is Tong County. Because its front is connected to Dongji Mang Mountain, it is the most barren among the seven counties in Binzhou and is a gathering place for casual cultivators.
Many casual cultivators stay here. On the one hand, they enter the East Pole Mountains to search for spiritual resources, and on the other hand, they hope to establish a sect here and leave a legacy.
However, Tongjun County has become famous recently because the only Taoist Bronzebeard Patriarch in Binzhou has his Taoist temple here.
Since the Bronzebeard Patriarch entered the Dao Realm decades ago, he has supported a family power in Tongjun County, claiming to be his old friend and taking care of it a little.
Now, although the Qian family only has two real people and only occupies one county, no one dares to provoke them.
Fortunately, the Tongxu Patriarch did not interfere too much with the development of the Qian family, but only provided him with protection. Not to mention the people of Tongjun, even the disciples of the three major sects in Binzhou were polite to the Qian family.
To the south of Tongjun is Zhongjun, which is controlled by the Chongxuan sect, and to the west of Zhongjun is Jingjun, which is where Yan Hongfeng worked hard.
Yang Hongyuan has already made arrangements for this. Except for a few fights, Yan Hongfeng and Peiyu rarely show up in the Yang family. Not many people can recognize them. From then on, the two of them will slowly become like Gui Qiong and others.
He will leave the Yang family and stay in Jing County.
The Jin family in Jing County was originally a small and inconspicuous family. First, about eighty years ago, a real person named Jin Feng of Huagang Realm appeared and became a wealthy family in Jinjing County.
In the following decades, it has developed rapidly. Not only has there been four or five more masters, but its head, Jin Feng, has successfully advanced to the Xuangang Realm and is now actively seeking the status of a famous family in Jing County.
Of course, the reason for its rapid rise was naturally investigated by the large and small forces in Jing County. It turned out that a small, high-grade spiritual-level mineral vein was discovered in its clan.
This naturally aroused the covetousness of Jing County's large and small forces, but the Jin family's clan-protecting formation is quite extraordinary, and it has repelled many temptations overtly and covertly.
Under the pressure of the large and small forces in Jing County, the Jin family became more and more courageous as they fought, revealing new strength every time. The real Tiangang who besieged the Jin family at a Tiangang sect in Jing County was defeated by Jin Feng, who had advanced to the Xuangang realm.
After Zhenren seriously injured him with the help of a large formation, no one dared to take action easily.
Since then, although the Jin family is still suppressed by several original sects in Jing County, it has gained a firm foothold.
Yang Hongyuan has been to all the eight states and four poles of the cultivation world, but his only feeling is that this world is far from being fully developed.
What monks strive for in practice is chance spiritual objects, but according to Yang Hongyuan, the potential of this world has not been developed, which means that the number of monks in this world is far from reaching the limit of this world, and the strength of the entire cultivation world is still on the rise.
The nine counties of Huzhou are covered with water systems, the eight counties of Yanzhou are filled with volcanoes and lava, the seven counties of Xizhou are covered by vast deserts, and the land of Binzhou is crisscrossed by mountains. These four states are typically vast and sparsely populated.
Basically, monks in this world mainly look for ready-made spiritual resources in the cultivation world, rather than actively exploring and cultivating them. This also reflects that the resources in this world are relatively abundant.
This is the reason why mortal monks in this world live together.
If this world is barren and the products are not sealed, no matter what the water system, volcanoes, deserts, or mountains, even the monks will try their best to seize the cultivation materials.
Nowadays, most of the area is in a desolate state, and the mortal monks in this world live in relatively superior places.
In this way, the eight states of the cultivation world have not been fully developed, let alone the vast areas of the four poles.
Yang Hongyuan speculated that firstly, it was true that this realm had not been fully developed for a long time, and secondly, it was probably the work of the realm master.
Just like thousands of years ago, the sky sent a murderous intention and set off a catastrophe to actively reduce the number of monks in the cultivation world to reduce the consumption of the source of heaven and earth.
Correspondingly, thanks to the relative abundance of cultivation materials, in Yang Hongyuan's opinion, the battle between the monks in this world is not fierce.
After all, every county and village has its own spiritual power that is thin, which cannot be compared to the strong spiritual power of the sect family. However, as long as the monks with spiritual acupoints can independently absorb the spiritual power for cultivation.
Just look at the martial arts monks in each village. They do not have spiritual veins to assist them in their cultivation. They only rely on daily absorption of spiritual power from the cultivation world and spiritual valley jade coins and other resources.
From this point of view, it can be seen that there is an abundance of cultivation materials in this world. It is not surprising that there are a large number of wilderness areas in various states, and it is not surprising that immortals and mortals live together.