The deceased Venerable and Gengdan Vajra have two minds and one body.
He directly forcibly summoned the impetuousness in the long river of time.
And he also summoned the Bodhi tree of Buddhism.
At this moment, the deceased venerable and the person who made such nonsense are almost two different people.
The deceased Venerable is one of the people who can control the world beyond the heavens.
Naturally, he is not a very arrogant person.
On the contrary, this person is very careful and cautious about fighting!
Showing super strength in the face of the red sun.
He realized that this man was not from martial arts.
Rather, he is a being who has cultivated his own nature and destiny to the extreme.
Faced with such an existence, he naturally did not dare to neglect it.
So he also showed his true strength.
Combined with the Gengdan Vajra in his hand, he directly summoned the phantom of the Buddha.
And he also wants to make use of the supreme supernatural power of Buddhism, the Ten Thousand Buddhas Chaozong.
Directly suppress the red sun here.
And Hongri faced such a scene.
There was no panic at all.
He slowly moved towards the direction of the deceased venerable.
Fight this battle at your own pace.
The deceased Venerable originally wanted to use the power of the Ten Thousand Buddhas Chaozong to directly suppress him.
But in the end he cracked it.
But in the end, Venerable Wangsheng summoned a very strange black lotus.
This black lotus directly transported the red sun to another illusion.
This illusion will be based on the fantasy in Hongri's heart.
Directly presenting the evil ghosts and demons in his inner imagination.
And faced with such a scene.
Hongri quickly figured out his situation.
He directly raised the hammer and sickle in his hands.
Then the two weapons collided violently.
The violent collision of the two weapons released huge energy.
This powerful energy directly tore apart the entire illusion.
It also brought the red sun back to the real world.
And watching Hongri break through his illusion and return to the real world.
There was also a trace of fluctuation on the face of the deceased Venerable Gujing Wubo.
The black lotus he summoned was no ordinary magical power.
It is one of the highest supernatural powers in Buddhism.
This is the magical power that comes from the sixth day of Buddhism.
Buddhism was founded by the first Buddha.
The first generation of Buddha was a being with great will, power and compassion.
He divided his magical power into three realms.
They are the form realm, the desire realm, and the formless realm.
Among them, the realm of color is far away from the desire for food and sex.
But it has not yet escaped the body of material obstacles. The so-called form means material obstacles.
Although there is no desire, there is still a form, a form, and a material world, that is, the form realm.
The form realm is also the physical world of the outer world.
The magical powers in the color realm are also the magical powers commonly used by Buddhist and Taoist disciples.
It is the most basic existence in Buddhism.
It also constitutes the most basic foundation of Buddhism.
The desire realm is an existence higher than the color realm.
It is also a relatively important existence in Buddhism.
I want to achieve the path and fruits of Buddhism.
You must go through the test of the desire world!
As the name suggests, the realm of desire is a collection of desires.
Regarding the content of desires, they are the five desires commonly mentioned in Buddhism.
It is the desire for wealth that requires material things.
Lust for men and women.
Smell desire, the nose hopes to smell a good smell;
Appetite, the tongue’s desire to taste something delicious;
Tactile desire, the body wants to feel good feelings.
And these desires will also become a test for Buddhist disciples.
Disciples of Buddhism and Taoism have achieved great success in the realm of form.
That is how you will become a Hunyuan Saint.
But if you want to go further and achieve the realm of Wutian Saint.
It means entering the realm of desire and facing more severe tests.
But once you enter the realm of desire, there are only two possibilities left.
One is to pass these tests.
Directly achieve the Taoist fruit of Wutian Saint and become an existence capable of controlling the world in the world beyond the sky.
The second is that if you cannot pass the direct test, you will become a living being living in the desire realm.
In the end, he turned into a monster with very strong needs for the five desires and became a complete slave of desire.
And the realm of desire includes six heavens!
Kongjutian: including Yemotian, Tusitatian, Hualetian, and Hehuazizitian.
Yomo: Yomo means time. This god knows about restraint in the realm of desire, and embraces each other as an obscene thing.
Tusita: Tusita means contentment, knowing how to stop when it comes to desires, and holding hands is an obscene thing.
Hua Le Tian: Happy to change, has little desire, and regards laughing at each other as an obscene thing.
He transforms into the free world: he changes freely in the realm of the five desires, and the desire gradually disappears, so looking at each other is regarded as an obscene thing.
And the Buddhist and Taoist disciples who have experienced these tests.
They will also be in different realms of heaven.
Realize your own different magical powers.
And the magical power summoned by the deceased Venerable just now.
It was the magical power he realized in his transformation into the sky.
The sixth day of magic!
This god can project the most terrifying part of people's hearts.
As long as you are in awe of these horrors.
Then this person will completely fall into this magical power and be unable to extricate himself.
Until you overcome your fear.
And within this magical power.
The flow of time is also very slow.
The flow rate of time inside is only about one ten thousandth of that outside.
Therefore, many people simply cannot withstand such magical powers.
The deceased sages also used this magical power.
There have been many times where I only used a few days.
Just directly suppress the beings in the realm of Wutian Saint who are equivalent to him in cultivation!
But Hongri was trapped in this magical power and only had a few breaths.
It directly cracked this magical power.
This surprised the deceased Venerable.
He didn't expect the magical powers he had discovered after going through all kinds of tests.
It turned out that he couldn't even trap the person in front of him.
He has never encountered such a scene.
Nothing like this has happened since his debut.
But now something like this happened to him.
Waves finally appeared on his originally smooth face.
His heart was shaken.
Facing the person in front of him, he felt that he might not be his match at all.
But it was impossible for him to face such a result.
Things have come to this point today.
There is already no winner!
Even if the deceased Venerable won Qian Ji and Hong Sun.
The person whom Buddhism and Taoism entrusted to guard the stronghold has also failed.
There is no winner in this situation.
But the pride in the heart of the deceased Venerable did not allow him to give up like this.?