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Chapter 1012 Test? The truth of Ye Motian's test!

Just when Hongri was thinking.

The voice sounded in his mind again.

Some people walk around in a majestic manner, with raised eyebrows, a smile on their face and a delicate smile, which makes them fall in love.

This sentence can be said to directly provide a clue to Hongri.

He understood what was wrong with this matter.

According to his original inference.

The third intermediate test is nothing but these smells.

I just have to go through the ordeal of these smells.

Then you can find the way to the fourth heaven.

But if that's all.

Then there is still a big doubt in the third heaven itself.

If these desires are simply a desire as a physical expression.

So for the world that Buddha left behind, it would be too simple.

And those who have passed the test of the second heaven.

There is no reason to fail the test of the third heaven.

And they eventually turned into these crystal sculptures on the third heaven.

Stay here forever.

It’s not so much that Hongri guessed wrong.

It's better to say that he didn't quite guess the answer correctly.

This matter was not as simple as he thought.

And the test in the third heaven is not the so-called smell test.

There are actually two real tests in the third heaven.

The first one is Red Sun, which I initially guessed came from the desire for smell.

This may indeed be a test.

It is the second test, which is the real test in the third heaven.

This is a test from the Buddhist path.

He overlooked something from the beginning.

This is a world formed by the Buddha cutting off desires.

Therefore, the test must be related to the practice of Buddhism.

And these desires must come from something in Buddhism.

This can be said to be a word that awakens a person from a dream.

And the words that came to Hongri's mind.

It just gave him a clearer clue.

Some people walk around in a majestic manner, with raised eyebrows, a smile on their face and a delicate smile, which makes them fall in love.

This is a sentence describing something in Buddhism!

That is the desire for majesty and posture, one of the six desires in Buddhism!

This is one of the six desires in Buddhism.

The so-called authorities are confused, but bystanders are clear.

This sentence can be said to directly wake up the red sun.

Let him completely wake up from this mystery.

Generally speaking.

The six desires in the human heart are generally identified as eyes, ears, nose, tongue, body and mind.

These six desires all originate from the most primitive desires in human beings.

Hongri also thought at first that these desires were the tests left by the Buddha.

But this thing.

It's far from that simple.

Because Hongri forgot one thing.

That is, the description of six desires in Buddhism is different from that in the outside world.

The Six Desires in Buddhism.

The first is the desire for lust, the second is the desire for physical appearance, the third is the desire for majesty and appearance, the fourth is the desire for words and sounds, the fifth is the desire for fineness and smoothness, and the six is ​​the desire for human beings.

And the first two.

It coincides with what the outside world thinks of as desire.

In the test of the first heaven and the second heaven.

The desire in the eyes, the desire for sex.

Fusion occurred.

Finally, the first heaven was formed, which seemed to be a test of lust in the eyes.

Originally Hongri thought it was the desire coming from the eyes themselves.

But he ignored one detail.

That is after he passes the test.

The four sages also told him to cut off sexual desire.

And the test of the second heaven.

It should be the desire to hear and the desire to describe!

It's just that the desire to hear and the desire to shape are also combined.

And those who are left behind in the second heaven.

The praise given to Shi Tihuanyin was precisely due to his appearance.

This also corresponds to the desire for appearance that is tested in the second heaven.

But coming to the middle of the third.

The test you face should come from your nose.

The desire for taste.

There is also the desire for majesty and posture that comes from Buddhism.

These two desires have nothing in common.

So there is no combination.

The people who come here have truly faced these two kinds of tests.

This is why Buddhist and Taoist disciples and outsiders are treated completely differently in this world.

That is when Buddhist and Taoist disciples use their own supernatural powers from Buddhism and Taoism.

There is a high probability that it can be completely blocked.

A profound desire for eyes, ears, nose and tongue.

Thus, we only face the test of the six desires in Buddhism.

In this way, they will naturally have a much easier time than foreign employees.

And other people can only suffer a dumb loss.

And those outside who turned into crystal.

Most likely, you don’t understand why you failed.

Because they simply don't understand that they are facing two completely different tests.

So in the end they will fail.

Until the end, it will stay here forever and become a crystal sculpture.

So now Hongri already knows the truth of the test.

No wonder he left the second heaven.

Shi Tihuan also told him in a cryptic manner.

The tests after the third heaven are completely different.

The tests after the third heaven will become increasingly difficult.

It will become completely different.

It turns out this is what this sentence means.

That's it, that's it.

Thinking of this, Hongri suddenly became enlightened.

Now that we know the true nature of this test.

Now just think about how to solve the problem.

For physical desires that come from the nose itself.

This matter is actually not difficult.

As for the desire for majesty and posture.

This matter is actually not difficult in itself.

It itself is people's excessive pursuit of etiquette.

the desire produced.

This is the deepest desire in the human heart.

If you want to get rid of it, you need to look directly at the excessive demands on etiquette itself from the depths of your heart.

In fact, there is nothing wrong with people themselves if they pay attention to etiquette.

After all, if you don't learn etiquette, you can't stand up.

If people are unreasonable, they will be like wild beasts.

But there are some rotten and excessive etiquette that can indeed be thrown away.

Don’t be obsessed with excessive pursuit of etiquette.

These obsessions are the embodiment of the desire for majesty and posture.

Thinking of the red sun here, an idea came to my mind.

He sat directly on the spot.

Start to close your eyes and meditate.

Since this is a desire that comes from deep within.

Then just empty your heart directly.

In this case, these desires that come from deep in the heart can no longer be controlled by oneself.

He immediately closed his eyes and entered the Zen state.

The method of worldly meditation.

There are many kinds.

The most advanced among them is the meditation method that the legendary Buddha realized.

This is the so-called formless realm meditation method.

But this kind of meditation technique is just a legend in the world.

To this day, no one has seen it.

And as a traveling being.

The Red Sun itself also has many various Dharma methods in its collection.

So for the very unpopular magical power of meditation.

The red sun itself can naturally do it.

It's just the meditation he practiced.

It is a very unpopular form of meditation.

Generally speaking, meditation is recognized as a practice derived from Buddhism.

But what he practiced.

It is a meditation method derived from a very ancient way.

No one in this ancient way of meditation knows his name.

The meditation method of Buddhism itself is divided into first meditation, second meditation, third meditation and fourth meditation.

The first level of meditation is called the first level of meditation.

It is divided into the first branch of enlightenment, the second branch of insight, the third branch of joy, the four branches of joy, and the five branches of mind.

The second jhana is divided into four branches.

One branch of inner purity, two branches of joy, three branches of joy, and four branches of heart!

The three jhanas are divided into five limbs.

One branch of equanimity, two branches of mindfulness, three branches of wisdom, four branches of happiness, and five branches of mind!

And the four jhanas have four limbs!

The first is neither pain nor happiness, the second is equanimity, the third is mindfulness, and the fourth is the mind!

This is the meditation method in Buddhism.

The meditation method in Buddhism is too complicated.

Even if there are others to learn from.

But there is still a heavy price to pay.

The main reason for this is that the formless realm meditation method that the Buddha misunderstood was too profound.

Ordinary people simply can't learn it.

That's why his later disciples simplified these four branches of meditation, which are similar to each other but completely different.

The meditation and transformation obtained by Hongri were obtained in an ancient ruins.

Hongri didn't know his name.

But one thing is certain about this meditation.

He realized the formless realm meditation method earlier than the Buddha.

And it comes from Taoism.

Its realm planning is the same as the Buddhist and Taoist meditation method.

It’s just that it’s simpler and more convenient to practice.

Hongri practiced this kind of meditation.

Soon he entered a state of meditation.

“I think I’ve heard of this meditation method before!”

"I haven't seen it in the Heavenly Saint Dao before, but I didn't expect to see it in a descendant today!"

The old man on the side looked at the red sun that had entered meditation.

I can't help but feel a little emotional.

He had also heard that there was a very advanced meditation method in Taoism.

But it has been lost due to the passage of time.

In his day, this was a legend.

Countless people have wanted to find this kind of meditation.

But they all failed in the end.

He also thought it was just a legend.

But I didn't expect to see it on Hongri today.


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