Speaking of the Asai family, they are indeed troublesome. This family is the largest wealthy family in Asai County on the other side of Lake Biwa. Asai Ryomasa launched a rebellion in the first year of Daiei, and two years later he exiled his lord Kyogoku Takamine and his father and son. He went out to become the leader on his own. Then, in order to deal with the attack of the Rokkaku family, he formed an alliance with Asakura to fight against Rokkaku Sadeyori two years later. Later, in the third year of Tianbun, he made peace with his lord Kyogoku Takamine and welcomed him back to Otani Castle, which is equivalent to the actual situation. Controlled the three counties of Kita Omi.
Moreover, two of the Asai, Ika, and Sakata counties controlled by this family are close to Takashima County. Asai County actually crosses the lake and a part of it is close to Takashima County. Kiragi wants to severely score the planning points. As for the people of the county, even Shiga County, which does not have a border, is only separated from Asai County by a lake. How can this make Kira Yoshiki feel at ease?
But fortunately, just as what was said in the conversation at the Nakain family, the current head of the Asai family, Hisamasa Asai, is a dark and foolish person. First, he made mistakes and reconciled with the exiled head of the family, Kyogoku Takanobu, and then reconciled with the Kyogoku Takayoshi brothers. It didn't take long for him to confront the two brothers again, and the authority of the Rokkaku family during Rokkaku Sadeyori's period continued to expand, which made Asai Hisamasa turn to Rokkaku Sadeyori.
Kira Yoshitsune was not afraid that the Katada people would turn to the Asai family, so that he would have the reason to send out the naval army to exterminate these local snakes. What he was afraid of was that the Katada people would incite the Socun Yikui below, and they would cause trouble among the merchants who dared to do so by water and land. The reason why I go to and from Sakamoto Castle is not to destroy the good economic situation, but also to maintain the reputation I have worked so hard to build.
"No! I have to ask the security chief to investigate the situation of the Kenda Clan!" Kira Yoshihi called Hattori Koshiro and asked: "Tell your father! I want him to investigate the information about the Kenda Clan."
"My father is seeing what's going on in the Sanhao family..."
"Wait a minute, your father is going to perform the mission himself? Where are the rest of your Hattori Party?" Kira Yoshishi frowned.
Hattori Koshiro whispered: "They are responsible for Kyoto, Sakai Town, Kanto, Mikawa...so there is a shortage of manpower everywhere, so my father can only go out personally."
"That's it!" Kira Yoshi thought for a moment and greeted outside the palace: "Masakiyoshi! You sent the people who asked the public to take over your brother's affairs. I have other tasks for him to do! You go there yourself and collect the fields. Public information.”
"Yes!" Hattori Masakiyoshi heard a voice outside the palace and regained his composure. Kira Yoshihi said to Hattori Koshiro: "When your father comes back, tell him that our family needs him to return to Iga. Doesn't he still remain a native of Iga?" Who are the names of the twelve people? Tell him to find a way to bring people from the Baidi and Tenglin families over."
The next day, the information about the Jiantian Community was placed on his desk. When he took a look, he realized that this Jiantian Community was really troublesome. It was not a simple Socun Autonomous Group at all, but farmers, businessmen, tax thieves, and fishermen. In terms of belief, believers of Tiantai Sect and Yixiang Sect together form this hodgepodge group of agriculture, commerce, fishery, and transportation industries.
They rely on Jiantian Port to form a joint congregation. At the same time, the surrounding So village is half-farming and half-fishing. Many farmers are both fishermen and pirates, and even work part-time as captains. The stable operation of this autonomous body is maintained through a complex internal election system. Shang has a strong affinity with the Tendai Sect or the Ichigo Sect. With the protection of the water thieves, he can completely ignore the administrative laws of the Kira family, and the Rakushi Order cannot control them.
A hundred years ago, there was a battle between the Tendai sect's Enryaku-ji Temple and Otani Hongan-ji Temple. Because Otani Hongan-ji Temple was burned down, Honganji Rennyu was accused by Enryaku-ji Temple of being an enemy of Buddhism, so she fled to Katanda, where she lived. An organization of Yixiang sect believers called Jiantian Disciples developed here.
Subsequently, the main stronghold of this group of Ichida sect forces was Honfukuji Temple entrenched in Katada. Decades ago, under the development of the fifth generation abbot of Honfukuji Temple, Meizune, the power of Katada disciples expanded greatly, and gradually broke away from Yamashina Honganji Temple. The signs of commanding caused Honganji Miyoshi to feel a lot of pressure. Among them, Omi Temple, headed by Honfukuji Temple, was identified as the main culprit for not respecting the teachings of Honganji Temple.
Because the person in power at the time was Ren Jun, the grandfather of Honganji Minyū, who had been committed to strengthening the centralized management within the Ikkiō sect and gradually clearing out those disobedient Ikkiō sect temples, so he fabricated evidence to try to kill Honfukuji. This was also the first time that Kenda Honfukuji Temple was excommunicated. This time the attack did not last long before he was allowed to return because the conspiracy was exposed.
However, Honfukuji continued to participate in Honganji's internal battles without repentance, and once again stood on the opposite side of Yamashina Honganji in "Oichi Ike". Later, with the failure of Koichi Kei supported by Honfukuji, he fell into silence. Renjun was busy cleaning up the Kaga crowd, and had no time to deal with Honfukuji Temple so they could escape the disaster.
However, Honfukuji Meizong did not just guard him. He also welcomed Minxian, the younger brother of Honyoshi, who was defeated by Honganji in the "Osaka Rebellion". Then Minxian gave Honfukuji the order of a temple and gave Honfukuji the gift. Fukuji Temple was renamed Shotokuji Temple, which allowed Katada's disciples to live a good life for a few years. Not long after, the 34-year-old Mikoto died of illness. His son, Mikoto, who was only 5 years old, took over as the abbot of Honfukuji Temple. It was renamed Cijing Temple.
In the seventh year of Daiei, Ren Jun took action again. Honganji once again branded Honfukuji as a rebel. Not only did they break down the door again, but they also confiscated all the property in the temple, demolished the Honganji Temple, and dispersed the famous stronghold. Disciple Tian, of course, this is also regarded as Renshun's revenge on Honfukuji's internal and external behavior.
Afterwards, Honfukuji Myeongshu took his young Mingzhu and a group of monks to live in hibernation in the abandoned Honfukuji Temple, hoping that one day the Honganji Temple would take back the order of destruction. This homeless life continued until Tianwen Yuan a few years later. In 2001, Yamashina Honganji Temple was expelled from Kyoto because of the burning incident of the Lotus Ichiku. Renjun, who had no place to vent his anger, thought of the unlucky Honfukuji Temple again.
Ishiyama Honganji Temple accused Honfukuji Temple of not providing due rescue during the burning incident and issued the third order to expel the religious membership of all Katada monks and once again strictly banned Katada's disciples. However, in fact, at that time, Honfukuji Temple The temple has been effectively abandoned due to two breaking orders. How can anyone rescue an abandoned temple with no monks or disciples?
Moreover, Renshun, who issued the third order to break down the door, was the first person to escape during the burning incident. Therefore, this incident was regarded as a trick of Renshun to confuse right and wrong and frame up. It was also his last personal attack on Honfukuji Temple. Revenge, the consequences of this revenge are terrible and the impact is huge.
Honfukuji Temple, which had already been abandoned due to the second break-in order in the seventh year of Daiei, had no monks or disciples for a long time, and its property had been confiscated. It was further hit. This time, the monks from Honganji Temple The crowd simply destroyed all the beams and pillars, not even leaving a complete wall to them. Honfukuji Myōsō was also locked up in a built-up cage for persecution. In the end, Honfukuji Myōzō was imprisoned in the ninth year of Tianwen. He starved to death at the age of seventy-two.
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ps: You may not understand the art of sand casting. In fact, the Tokugawa shogunate also learned this technology during the Edo period. "Light money" headed by Kanei Tongho once appeared in large numbers in the Jiangnan area, and a thorough investigation was carried out during the Qianlong period of the Tatar Dynasty.
After this incident, it was later discovered that Japan's "light money" was all banned from circulation.
Similarly, many countries in Southeast Asia have successively cast "light coins" of varying quality. Among these craftsmanship, only the Tokugawa family is passable, but this company cuts corners seriously, so it is still much worse than the Kira family's.