Weicheng reacted immediately and began to concentrate on mobilizing his true energy to protect the muscles and veins in his body without daring to relax at all.
As time goes by, and another twelve hours have passed, the speed of the true energy flow can be clearly seen with the naked eye. It can be seen how fast the speed is and how much pressure the muscles and veins have to bear.
Even Elder Tongtian was secretly shocked when he saw this scene. He never expected that Weicheng's body structure was so strong. When he opened the meridians for some disciples of Cang Shen Academy before, they were unable to break through this most crucial barrier.
Elder Tongtian knew deeply that this had reached a critical moment. As long as he endured it, Weicheng's physical fitness would reach a new level.
At this time, Weicheng's advantages in practicing the Six Paths of Samsara slowly emerged. Even though his spine was broken, he did not die. He gritted his teeth and got through it no matter what.
If the Red Lin Demon Snake's attack is compared to being hit by a hammer, then it is like being pricked by countless needles. In these few hours, the muscles and veins have doubled in size.
But it is riddled with holes, as if it could be broken through by the true energy at any time, causing the power to disappear and everyone to die.
Weicheng was in a coma for a month, and it was not like he didn't do anything. During this month, Weicheng seemed to sense that he had a connection with the Shura world.
This kind of feeling is very strange and ethereal. I feel something, and I reach out to hold it, but I can't grasp it. I feel nothing, but it actually exists.
Calm down, calm down, Weicheng kept reciting this sentence silently in his heart to keep the last trace of clarity in his mind. He must not faint. If he faints now, he will miss the mark.
With only the last bit left, Elder Tongtian's mind was as clear as a mirror, and he carefully tapped the acupuncture points on Weicheng's body.
The meridians in the body can generally be divided into twelve meridians, eight extra meridians, and the central meridians described by Tantra practitioners. The twelve meridians refer to the gallbladder meridian, liver meridian, lung meridian, large intestine meridian, stomach meridian, spleen meridian, heart meridian, and small intestine meridian.
These twelve meridians connect the healthy qi of the heart, lungs, liver, spleen, kidneys, large intestine, small intestine, stomach, gallbladder, bladder, triple burner and other internal organs in the human body, and make them merge according to the twelve hours, and naturally move around the sky. In fact, these ten meridians
The two meridians are connected in every normal human body.
The twelve meridians are symmetrically distributed on both sides of the human body, running on the inside or outside of the upper or lower limbs respectively. Each meridian belongs to a viscera or a fu organ. Therefore, the name of each meridian in the twelve meridians includes hand or
There are three parts: feet, yin or yang, and zang or fu organs.
The hand meridian runs on the upper limbs, the foot meridian runs on the lower limbs; the yin meridian runs on the inside of the limbs and belongs to the internal organs, and the yang meridian runs on the outside of the limbs and belongs to the fu organs.
There are certain rules for the direction and connection of the twelve meridians. "The three yin of the hand run from the chest to the hand; the three yang of the hand run from the hand to the head; the three yang of the foot run from the head to the head; the three yin of the foot run from the head to the head.
, from the feet to the abdomen." That is: the three yin meridians of the hands go from the chest to the ends of the fingers, intersecting the three yang meridians of the hands.
The three yang meridians of the hand go from the ends of the fingers to the head and face, and intersect with the three yang meridians of the foot; the three yang meridians of the foot go from the head and face to the ends of the toes, and intersect the three yin meridians of the foot;
The yin meridian thus forms a circular path in which "yin and yang intersect, like a ring without an end".
These are the trends and basic characteristics of the twelve tendons.
sp: Please note, I'm sorry, the tendons and veins are twelve, and I accidentally made them seventy-two earlier. I apologize to everyone. From now on, the twelve tendons will prevail.