Samantabhadra Bodhisattva said: "All dharmas are born from causes and conditions, and they are also destroyed from causes and conditions. The Buddha's light does not come out of thin air, it is produced only by the aggregation of many conditions."
Chen Yi looked at himself in the Buddha's light, feeling that it was virtual or real, and there were many changes. He felt that it was himself, but not himself at the moment. After hearing what Samantabhadra Bodhisattva said, he asked, "Is there any specific direction for this cause and condition?"
The Bodhisattva clasped his hands together, and the treasure elephant was solemn, saying, "First of all, one's heart must be pure and free from any distracting thoughts, so that he can correspond to the light of Buddhas and Bodhisattvas, and feel the Buddha's light appear to shine on himself. If a person wants to become a Buddha, he must have a thousand strength to start with his practice, step by step, walk steadily and steadily, and practice towards the great way of right knowledge and right view."
Chen Yixin realized something and smiled.
The Bodhisattva suddenly relaxed his eyebrows and smiled, and said, "If you don't practice Buddhism, the same is true for you. If you don't practice Buddhism, you must cultivate your mind."[
The Bodhisattva talks about the principle of being down-to-earth, and Chen Yi can understand it. This principle is accurate everywhere, but when it comes to the Bodhisattva's mouth, there is a stare of a scattered view. Chen Yi secretly praised it in his heart, a good Bodhisattva. Suddenly, the thought flashed through his mind. Buddhism likes to argue about Buddhist principles, and this is a skillful way to deceive people. It is also good for these Taoist monks to deceive people. Thinking of this, the smile on his face became a little strange.
Even though the Bodhisattva was powerful, he could not reach the point where he could know Chen Yi's thoughts. After all, Chen Yi was also in the state of unity between man and nature, and his spiritual consciousness was strong. But the Bodhisattva knew that Chen Yi was probably thinking about something strange to pay attention in his heart, so he stopped talking and looked at Chen Yi strangely.
Chen Yi's thoughts must not be mentioned, so he had to shift the topic to the cooperation issue he mentioned at the beginning. He said: "Bodhisattva, if you ask me to charge, you have to give me some benefits, right?"
As soon as he said that, he remembered that the last master and disciple of Tang Monk went to Lingshan to sutra in Journey to the West. He was asked for profit and had to give away the purple gold silk. He smiled in his heart and said, "Today, I am here to get some benefits, but I just happened to turn over this old account." Although the Bodhisattva who asked for benefits in Journey to the West was not Samantabhadra Bodhisattva, he could only let him be the sucker if he had the chance.
The Bodhisattva clasped his hands together, chanted the Buddha's voice, and said, "But the donor was joking. I was clean, so where can I give it to someone?"
Chen Yi thought to himself that this monk is used to being poor, but he is also a miser. When he turned his eyes, he saw the white elephant that turned into a puppy, with a good manner, and was very happy. He thought that this would not make you feel sad, and said, "Master, Bodhisattva, your white elephant is good. Can you lend me some use and return it to you when you defeat the Buddha?"
Samantabhadra Bodhisattva looked helpless, but he didn't know how many times he had scolded Chen Yi's ancestors for eight generations. Of course, the white elephant could not be given. This white elephant was actually inspired by his own vows and produced six teeth, but it corresponds to six ways to reach the other side, one is to give, two is to keep precepts, three is to forbearance, four is diligence, five is to meditation, and six is to wisdom. To put it bluntly, this white elephant is equivalent to a clone of oneself. Of course, this thing cannot be given to others.
But Chen Yi was so naughty, he was prepared. It seemed that he had to throw out the prepared things, so he said, "Bai Xiang has been with me for a long time, and others may not be able to drive them. Since this is the case, I will not let you work in vain. I will give you a way, but it will be useful for your practice."
Chen Yi also knew that the white elephant of Bodhisattva was indeed not allowed to be given to others, and giving away was only a means. Fortunately, this means really worked, and Bodhisattva was not immune to the world. Chen Yi remembered
Samantabhadra Bodhisattva laughed loudly and said, "I just knew that the Heavenly Tears Stone was there with you, and I just forced it to appear by the way. You have already obtained your fortune, so you must not forget our promise."