Wanshiyu was overjoyed when he heard this: "The Duke is back?"
The Duke is back, naturally everything is safe, and Xia Xun's arrival has relieved his anxious situation, and the Wanshi Domain is naturally more happy. Those scholars and Confucian scholars were also happy when they heard that, and their verbal and written criticisms have already made Wanshi
Yu Yu was powerless to resist, but Wan Shi Yu couldn't defeat them, but he also refused to listen to their advice.
Duke Fu has a high prestige in Liaodong. Now that he has arrived, if he can be persuaded, wouldn't this great virtue and good deed be implemented? Therefore, both parties were very happy and drove out of the camp to welcome Fu Guo.
Grand Duke.
Walking along the way, seeing the excited faces of the scholars and scholars, Wanshiyu secretly laughed in his heart. He was a scholar, and he would not dare to argue with the teachings of the saints. Although talking about kindness to the Tatars was a bit like seeking the skin of a tiger, Wanshiyu simply did not
He didn't take it seriously, but he didn't have the courage to refute what the other party kept saying were instructions from saints.
But Xia Xun is different. Wan Shiyu has worked with Xia Xun for a long time and knows his character well. Although this prince has been a scholar, he does not have the temperament of a scholar. Instead, he looks like a brave warrior. He only pays attention to the essence of things.
, never care about false reputations. These people only use their words to make themselves speechless, but in front of the Duke of Fu, how can they get away with it?
"Hey! The plan to drive away wolves and fight tigers was originally planned by the Duke. Now that the Tatars and Oara people have ended up in such a miserable end, it was originally the plan drawn up by the Duke. If you want to get into trouble, then go ahead!"
Wanshiyu, who was feeling disgusted, gloated about his misfortune and led many masters to welcome them out of the stronghold. At this time, Xia Xun, Ding Yu and his entourage rushed to the camp gate.
"Take Miss Sakura to rest first!"
After entering the Dazhai, Xia Xun gave an order, and Wanshiyu immediately asked someone to invite Xiaoying down. After entering the Tatar territory, Xiaoying was not in high spirits all the way there. Although lovers eventually got married, but along the way
How could she be happy after seeing the misery of the herdsmen? Xia Xun understood her mood. So as soon as she entered the camp, she asked someone to take her down first.
After entering the tent of Wanshi Domain, Xia Xun sat down at the top and asked with a smile: "Where is Zhang Jun?"
Wanshiyu Dao: "Nowadays, the Tatar tribes are constantly entangled, and the civil strife continues, and some tribes are desperate. They often attack my grain storage camp at night, trying to plunder grain and grass. Mr. Zhang mobilizes his troops and generals. On the one hand, he fights against the bandits, and on the other hand, he and He Ning
The king negotiated and mediated to prevent further fighting with Wala. He is busy with military affairs and is not in the camp now. The official has just sent someone to inform Mr. Zhang!"
As soon as Wanshiyu finished speaking, someone jumped out of the crowd and said loudly: "My lord, the Tatar tribes are now in chaos and fighting endlessly. The culprit is Wanshiyu!"
Xia Xun took a look. He saw this man in his fifties, with three long beards, a clear face, and a dignified appearance. He was wearing a Confucian robe and a cotton waistcoat outside. He said, "Who are you? Why do you say now?"
Is Mr. Wan the culprit of the chaos in Tatar?"
The man bowed his head and said: "I am Liu Jingting, the headmaster of Tingshan Academy. He is the one in the eternal domain..."
Liu Jingting gushed endlessly and told Xia Xun the miserable situation of various Tatar tribes. The listeners were saddened and those who heard it shed tears.
With tears in his eyes, Liu Jingting choked up and said: "The Master said: Wealth and honor are what people want. If you don't follow the way to get them, there is no place for them. Poverty and lowliness are what people hate. If you don't follow the way, you can't get them."
If you get it, don't go. A gentleman will not take the benefits obtained without doing good deeds! How to do this kind of thing that is not in line with benevolence, justice and morality? Wanshiyu did not listen to the advice, went against the grain, and asked the Duke to save countless Tatar people who died in vain
The people decide!”
Wanshiyu became angry as soon as he heard this. They had said whatever they wanted before, but they never said it so unpleasantly. Not only did they say it unpleasantly now, but they also accused him in front of the Duke of Fu. Which one is intolerable?
Wanshiyu said angrily: "The Asian sage Mencius once worshiped Kong Ji, the grandson of Confucius, as his teacher and asked for advice on governance. Kong Ji said: "Let them get the benefits first." Meng Ke was puzzled and said: "A virtuous person educates the people. It's enough to talk about benevolence and righteousness, why bother talking about interests?" Kong Ji said: "Benevolence and righteousness are interests! If the superiors are not benevolent, then the subordinates will not be able to live in peace; if the superiors are not righteous, then the subordinates will be deceitful, which will cause the greatest disadvantage. Use benefits. What's wrong with trying to calm people's minds to promote morality?"
Another master was arrogant but cold, and sneered: "Master Wan, I would like to ask, what Master Wan has done, the sky is angry and people are resentful, how has he ever benefited the people? Whether it is profit or benevolence, where is it reflected?"
Wan Shiyu was furious and said: "Tao Wenjie, you are a professor of Shenyang Fuxue and an official of the imperial court. Why do you vent your anger on the same nostril as Liu Jingting?"
Tao Wenjie said calmly: "Where is the righteousness! Do you want Mr. Tao to associate with you and be infamy for thousands of years?"
All of a sudden, all the masters and professors were accusing each other, scolding Wanshiyu to the extreme. Wanshiyu was so angry that he was trembling all over and said loudly: "A bunch of rotten scholars who only know how to talk! If you don't succeed enough, you will always fail. I want you to end up like Dr. Nahan Dishan, and you will only understand when you are about to die!"
The masters were furious and even attacked him in groups.
Di Shan, a doctor of the Han Dynasty, was an official during the reign of Emperor Wu of the Han Dynasty. The Xiongnu repeatedly invaded and plundered the border. Han Wu wanted to conquer the country, but Di Shan talked rhetorically about not using weapons to save the people from suffering. He should govern the world with benevolence and righteousness and influence the barbarians. , to make the Huns surrender. Emperor Wu of the Han Dynasty was noncommittal after hearing this, and just asked him to go to the border county to govern a city, which was bordering the Huns. He asked him to govern the people with benevolence and righteousness and inspire the Huns. Dishan took office. A month later, the Huns invaded. , kill him.
Wanshiyu ridiculed them for being as stupid as Dishan. How could they endure it? All of them were eloquent and eloquent. Even though Wanshiyu had seven or eight mouths all over his body, he couldn't argue and immediately retreated.
"Everyone shut up!"
Xia Xun slapped the table and shouted loudly, and the tent suddenly became quiet.
Xia Xun's eyes were filled with fire, and he was furious. He didn't expect that the people who did practical things worked hard for the people of the country, but there would be such a bunch of idle idiots who would say such nonsense. At the critical moment, it turned out to be one of his own people. Pull back.
Xia Xun stood up slowly and shouted in a deep voice: "Master Wan, professors, master, stay here, the others will leave!"
The guards, handymen, office clerks, students, etc. all retreated one after another and were blasted far away. Only Ding Yu and a few close followers were left to guard the door. Xia Xun suddenly sank his face and stretched out his hand. Pointing to Liu Jingting, he shouted sternly: "The culprit? Tell me, who suffered? Who benefited? Where are you from? Who grew the rice you eat? Which side do you sit on?"
"Ah?" Master Liu was stunned, unable to react to Xia Xun's sharp voice. He stood there blankly, unable to answer.
Xia Xun pointed at Tao Wenjie again: "The sky is angry and people are complaining? Whose god is angry? Whose people are complaining?"
Tao Wenjie had a literary reputation, so he dared to show off his prestige in front of Wanshiyu, but when he saw the anger of the Duke, he was a little timid, and he said: "Every... in the world, is it the land of the king, the shore of the land, is it the subject of the king?" …”
"Fart! Dog fart! Dog fart! Dog fart! It stinks!"
Tao Wenjie blushed and said, "My lord...how can you insult Si Wen like this?"
Xia Xun said sternly: "Insulting your politeness is an understatement. Based on your bastard remarks, my father-in-law should punish you for collaborating with the enemy and betraying the country!"
Xia Xun strode around in the tent, his voice like thunder: "Why are you all the reincarnation of Song Xianggong? Your benevolence, righteousness, and compassion are all placed on the enemy! Confucius said: Guan Zhongzun Wang resisted the barbarians, which is benevolence and righteousness. Mozi said, Dayu's conquests have
Miao means universal love! Were there any wars in the fight against the barbarians? Were there any killings in the conquest of Miao? How come these two saints and great sages who advocate benevolence and righteousness rather than aggression are not filled with righteous indignation like you. Instead, they are praised more?
Confucius said Chengren, Mencius said righteousness, Mozi said universal love but not aggression. That was also among the princes within the Zhou Dynasty. When did the barbarians also be included? In this world, the law of the jungle is the law of the jungle, and the purpose of war is
, just to improve the living environment of our own people! Countless soldiers shed blood and sacrificed on the front line. You people lift your lips up and down. Are you showing generosity to the country?
Even if the sage does not extend benevolence, righteousness and universal love to other countries and nations, you are plausibly using the banner of benevolence and righteousness! Are you more sage than the sage, or have you simply not understood what the sage meant?
Time and time again, for the sake of a false reputation, they squandered their national power and helped foreign countries, only to have their own people tighten their belts and make themselves fat! As a result, a verbal surrender and admiration from others were exchanged for great benefits.
, when someone gets fatter and stronger, he will immediately turn his back on you and bite you like a white-eyed wolf. Have you not done this kind of stupid thing often before?
Today I have made it clear to you that benevolence, righteousness and morality are only for our own people. When the enemy becomes our own people, we will also talk about benevolence, righteousness and morality to them. Before that, whoever can’t sit up straight will eat us.
The rice grown by the common people, wearing the clothes woven by the common people, and wholeheartedly planning for outsiders, is a bastard with a third level of bastard! Anyone who gets it will punish him!"
All the Confucian scholars were stunned by Xia Xun's scolding, and they stood there speechless one by one.
Xia Xun rolled up his sleeves and pointed at them one by one, shouting: "This is a life-and-death war! Yes, we didn't use swords and guns, but this is still a war! Fighting with swords and guns, the enemy was killed and wounded everywhere, and our soldiers also shed blood and died, called
Their parents, wives and children have lost their loved ones. Do you think their death is a worthy death? Is it not cruel? Is it benevolent and righteous? Is it moral?
How can we use grain and rice to fight and reduce the casualties of our children, but you can't sit still? Your conscience is uneasy? Your love is overflowing? It is said that not a single grain of this grain is grown by you, even if you face the loess and your back to the sky
, planted with eight petals from a drop of sweat, who dares to give one out to try! I dare to arrest you as a traitor and behead you!"
You are benevolent and righteous! You are moral! If we don’t have our soldiers guarding there, why should we send you there? People will come and rob them by themselves. After robbing the food, filling their stomachs, and gathering enough strength, they should kill your parents and rape you.
Wives and daughters! Who of you dares to pat your chest and say that you don’t need to organize their households or dismantle their tribes, just send the food out for free, and you can influence them with benevolence, righteousness and morality? A bunch of dogs who don’t know the so-called
thing!"
Wanshiyu relieved his anger, his heart became full of joy, and he just thought: "The Duke of Guo is old and mature, and he is even more powerful than before! That's not right, the Duke of Guo is not old now..."
Ding Yu stood at the door, thinking in his heart: "The Duke's temperament is even more fiery than before, and his temper has increased with promotion. These ignorant scholars have stirred up a hornet's nest this time!"
In the tent, Xia Xun was still roaring: "It doesn't hurt to stand up and talk, all talking nonsense! Who of you dares to make this guarantee? The country's father will immediately open the warehouse to put grain, and ask the emperor to enter Kuma with swords and guns."
Release Nanshan, and all the border guards will be disarmed and return to their fields! Who dares? Who dares to make this promise, first move your nine tribes outside our Liaodong border wall, and your whole family will die first! Who dares, stand up!"
The Confucian scholars in the hall were scolded so much that their faces turned ashen, and they were all dumbfounded, without saying a word!