Three hundred and twentieth chapters of the dispute
"Master, my disciple also feels something is wrong. As my senior brother said, my disciple is simple and weak, and I am afraid it will be difficult to compete with it." Qin Chen politely refused, feeling helpless. Although he knew that the Great Buddha of the Beard and the Male Buddha was just for his own good, he wanted him to practice more Taoism and supernatural powers as soon as possible and improve his cultivation.
But little did he know that this move also pushed him to the forefront. When he was given the name Kong, it attracted the dissatisfaction of the monks.
Now that he is asked to guard the Sutra Pavilion, isn’t it obvious that he is asking him to comprehend the scriptures? It is inevitable that these brothers and brothers will be resentful.
Even the supreme Buddhist teachings are hidden in the Sutra Pavilion, which is undoubtedly obvious that the position of the abbot will be taught to Qin Chen in the future, because only the abbot can comprehend the thirty-two aspects of the Buddha.
"What's the matter that you can't do? You don't need to do anything. The Sutra Pavilion has a formation set up by the Buddha, and no one can break it except the Supreme. You only need to go to the Sutra Pavilion to clean it every few days. Now the Sutra Pavilion has been covered with dust for a long time, but I'm afraid it's already dusty. It's because of this easy job that I ordered you to go." The Tomb of the Sutra Pavilion was a little heavy, and Qin Chen refused his kindness and made him displeased.
The monks were speechless. If it were just for this reason, why didn’t you choose someone else to go and let Qin Chen go? Is this a coincidence?
They were all puzzled and never thought that the Great Buddha, the Bearded and Male Buddha, would lie for Qin Chen.
Qin Chen: "..."
He was speechless. It seemed that the Buddha of the Bearded Male was determined to let him go to the Sutra Pavilion, even if he wanted to refuse.
The Big Buddha of the Beard and the Male seem to just want Qin Chen to go to the Sutra Pavilion to clean it, but in fact, everyone knows why.
"Master, the supreme Buddhist teachings of my Buddhist teachings are placed in the Sutra Pavilion, and only the abbot can study them. It is important. It is not that I don't believe in the younger brother, but in order to avoid suspicion, I ask Master to cancel this proposal." Kong Heng spoke and persuaded him.
"Master, my junior brother's words are reasonable. Moreover, the Buddhist Sutra Pavilion has a strange formation set up by the Buddha's Taoist Dharma to protect it. No one can break it except the Supreme. Why do you need any monks to guard the pavilion? It's a bit unnecessary?" Kong Chen's attitude was not very good, and the meaning of his words was also very obvious. He was questioning the Great Buddha of the Beard and the Male Buddha.
They all felt that the Great Buddha of Beard and Male was clearly partial, so they actually asked Qin Chen to guard the Sutra Pavilion. Could it be that he wanted to understand the thirty-two figures of the Buddha in advance so that he could make plans to inherit the position of the abbot in the future?
The Buddha Shoumei sighed and then explained, "You don't know anything. Now a supreme emperor has been living in Mount Sumeru for a long time, but his mind and nature are still unknown. What if his plan is wrong and attempts to capture the first thirty-two aspects of my supreme Buddhist Dharma?"
"This..." Kong Chen was stunned and didn't know how to answer.
He forgot the existence of the supreme barbarians, but he didn't expect that the master was actually worried about him.
The monks looked at each other, all of whom saw their worries from each other's expressions. Many people lowered their heads and were thinking about this issue.
The thirty-two figures in front of the Buddha are famous all over the world, and all the heroes in the world are coveting. They are just because there are three super holy saints in Mount Sumeru that they dare not act rashly.
Otherwise, I would never know how many times the thirty-two figures in the first Buddha were lost.
After all, that is the Taoist Dharma that may have been rumored to have been created for immortals, and it must be extremely powerful. Perhaps there may be immortal secrets hidden in it.
The Buddha's cultivation level once again made breakthroughs in ten thousand years, and making breakthroughs above the supreme has surprised everyone in the world.
Everyone in the world is speculating about what level the Buddha has reached. Even though he has reached the peak, he has been able to break through again. Could it be that he has become an immortal?
But this secret has never been revealed, and has always been mysterious and settled in the past.
Therefore, there may be immortal secrets in the first thirty-two aspects of Buddha, and it is difficult to protect the supreme and will not be moved.
"You think I'm biased towards Qin Chen, but it's not... I decided to make this decision after careful consideration. Because this move is quite risky, no one can do it except Qin Chen." The big Buddha said again, just say lies with lies with open eyes, but his face doesn't blush and his heart doesn't beat, and he doesn't realize it.
The Great Sage of Xile stood beside him, but his whole body was trembling. He felt extremely ashamed and thought to himself: Master, Master, this is different from what you teach on weekdays. Didn’t you say that monks don’t lie?
The Kuang Wu Emperor was also secretly amazed. Master actually told a huge lie for Qin Chen, which was really strange.
Qin Chen was sweating coldly, so speechless that the big Buddha even argued, and he said that there was no technical content.
He never expected that the Great Buddha of the Beard and the Great Buddha would actually lead everything to the mountain god, which would divert everyone's attention and prevent them from being obsessed with the fact that the Great Buddha of the Beard and the Great Buddha of the Beard and the Great Buddha of the Beard and the other party was not unreasonable.
Most people may be deceived, but Qin Chen's intelligence has already seen through it in the morning.
Let’s not talk about the mountain god’s claim that he saved his life and he had to make friends with him no matter what. Let’s talk about his current identity, people now think that he is the supreme of the barbarians, so they respect him with a lot of respect. But if he really wants to seize the thirty-two figures in the first Buddha, how could he be able to stop him with his strength as the supreme one?
Some people also saw through the lies of the Great Buddha of the Beard and asked in confusion: "Master, I am very puzzled. Why can only be the junior brother? Isn't it more suitable for senior brother in terms of qualifications? He has followed Master for the longest time and is highly respected. His disciple thinks he is the most suitable."
This person has made a sacrifice. As long as the other party is not Qin Chen, it doesn’t matter who it is.
"Yes, Master, I also think the eldest brother is more suitable. We are relieved to be with the eldest brother's character." Kong Heng hurriedly agreed.
But the Great Buddha of Soul and Mei ignored it. He had long thought that everyone would say this, and had already had a countermeasure and said: "There is a reason why I ordered Qin Chen to guard the Sutra Pavilion, because Qin Chen had awakened the supreme before and recreated the benefactor. I think if the supreme really had a bad intention, he would be restrained when he saw Qin Chen and could not attack the life-saving benefactor."
Everyone felt something was right when they heard it. After all, Qin Chen had saved him. If he saw Qin Chen when he sneaked into the Sutra Pavilion to seize the treasure, he would definitely think of his past life-saving grace, so he showed mercy.
Kong Chen was silent, then frowned, and after thinking for a while, he spoke, "Master, I still feel it's inappropriate?"
"What's wrong?" asked the Great Buddha of Sumeru, knowing that his actions inevitably made these disciples and disciples resentful, so he was quite patient and prepared to explain them in detail one by one to completely eliminate their doubts.
"If that supreme really had a bad idea, who could guarantee whether he would be ungrateful and repaid his grudges and kill them together with his junior brother?" Kong Chen expressed his speculation.
"So I'm betting, even if he has a little bit of concern, it's extremely risky, and I can only aggrieved Qin Chen." The big Buddha said, deliberately making a very reluctant look and saying to Qin Chen: "Disciple, although I know that you are unwilling to do anything, I have no choice but to do anything now. Only you can ensure the tranquility of Buddhism. Don't blame me for being cruel."
"What is this Master? Now that I have converted to my Buddha, I naturally have to do my part for the Buddhist sect. Even if there is a great danger, I will not regret it." Qin Chen said righteously, his face full of determination and his tone was very firm.
This guy is also pretending to be garlic, knowing that this is an excellent opportunity to comprehend the thirty-two figures of the Buddha. If he misses, he will never have such an opportunity again, so he will not ignore it.
"Mr. Kongjue is a role model for my life." A monk couldn't help but shouted. Because he didn't understand, he believed it as true.
As soon as he spoke, his master suddenly stared at him fiercely, then shrank his neck and became silent.
"I introduced that supreme to Mount Sumeru, so I naturally have to be fully responsible." Qin Chen said righteously and tried hard to pretend to be righteous.
Those disciples were all fooled, believed it, and praised Qin Chen's loyalty in their hearts, but they didn't know that they were all deceived by this cunning fox.
Qin Chen knew that this was the Great Buddha who was deliberately creating an opportunity for him to take the opportunity to comprehend the first thirty-two figures of the Buddha. It seemed that he planned to inherit the position of the abbot in the future.
Qin Chen was flattered and grateful to the great Buddha who valued him so much. Not only did he have the grace of knowing and seeking him, but he also had the grace of recreation, but now he has the grace of cultivation.
For him, the Great Buddha of Soul and Mei did not hesitate to lie and deceive his disciples, just to make Qin Chen understand the thirty-two aspects of the Buddha as soon as possible. What is the worry that the Supreme will covet their Buddhist treasures? It is purely false. If that Supreme really has such a bad intention, then it is to force him to stop a Supreme with his strength?
Not to mention him, even if it is impossible to gather the power of the entire Mount Sumeru, the supreme existence known as the supreme existence between heaven and earth, and no one can defeat him.
"Master, my disciple thinks that I can take on this important task. My junior brother is weak. If I go to guard it seriously, I am afraid that I will not even have the basic power to protect myself and will be killed by that supreme." Kong Heng was still unwilling to give up, as if he was determined to obstruct Qin Chen.
His gaze when he looked at Qin Chen was as if he had a thorny look, which made Qin Chen feel uncomfortable all over. It was a resentful look.
Qin Chen knew that this senior brother Kong Heng had probably seen through the lies of the Great Buddha of the Beard and Eyebrow, so he deliberately obstructed him.
He had probably already had a crush on himself, and he would have many conflicts with him in the future. Thinking of this, Qin Chen felt distressed.
I thought that if I converted to Buddhism, I could stay away from the world and disputes, but the result was still the same. No matter where I was, even if I was a Buddhist who was compassionate, it would be difficult to clear away the mortal energy of the world, and various contradictions would occur.
The Buddha often said that only when the five aggregates are empty are saints, but how many people in the world are able to do this? I am afraid that even the big Buddha of the Beard and the Beard can't achieve this transcendent state.
Sometimes Qin Chen can't help but question whether this state really exists, or is it just a fabrication of the Buddha that confuses the world?