After all, Yao Xiang is the granddaughter of the Beitian Sword Saint. The things she learned through her eyes are far better than others who specialize in studying for her whole life. Yao Xiang's achievements in swordsmanship are also quite good, but Shi Sheng and Beitian are both
The single sword school was cultivated, while Yao Xiang was cultivated.
Double swords are more flexible than single swords and have more changes. Therefore, Yao Xiang's swordsmanship is the word "change". This is the cultivation direction formulated by the Beitian Sword Saint based on Yao Xiang's qualifications. In Shi Sheng's view, Yao
Xiang is indeed very suitable for using double swords.
In order to make Yao Xiang reach the monarch level within one or two years, Shi Sheng roughly thought of two ways. The first is the vertical method. When Xiao Lanyu talked about the magic energy crystal to Shi Sheng, he also put it in the same way.
The cultivation method of using magic energy crystals to improve quality was passed on to Shi Sheng. Therefore, Shi Sheng bought five hundred magic energy crystals from Qu Yousheng, intending to hand over two hundred of them to Yao Xiang and ask her to give the vertical method.
The first level of practice is completed.
The second method is exclusive source energy technology. Shi Sheng's exclusive source energy technology is the dragon appearance technology, which greatly improves his strength. If Yao Xiang can practice his own exclusive source energy technology, he will not be able to reach the monarch level strength before he can.
.
Yao Xiang's cultivation talent is the highest level of control, followed by Yi Qi and Body Refining is at the end. However, Yao Xiang took ambergris fruit, Yi Jing cut off the marrow, and Body Refining talent is already at the level of evil spirits. He has made rapid progress and is believed to be able to achieve it soon.
The degree of perfection of Tongxuan Realm.
The exclusive source energy technique created with the talent for body refining is usually done by force, and it goes straight and goes straight, without much fantasy and weirdness. However, Yao Xiang's original talent is better for control and Yi Qi, which combines the two.
Get up. The source energy techniques created are usually very unique, with various strange characteristics. Once trained, they will definitely greatly improve the strength of the warrior.
Therefore, the cultivation plan that Shi Sheng formulated for Yao Xiang is the cultivation of vertical law and the creation of exclusive source energy. Creating his own exclusive source energy technology cannot be achieved overnight. It must be matched with the character of the warrior.
The talent of warriors can be brought to the extreme.
Shi Sheng told Yao Xiang in detail bit by bit. I hope she could find some inspiration from it so that she could create her own exclusive source energy. After hearing this, Yao Xiang quickly
Thinking of a source energy technique that is very consistent with her own characteristics. I couldn't wait to start practicing. Shi Sheng asked what source energy technique it was, but Yao Xiang smiled and said that she would keep it secret before she practiced. Shi Sheng
She can only go there.
In the days that followed, Shi Sheng and Yao Xiang lived in the Zhong family and practiced with peace of mind. Shi Sheng's sword heart had reached the third level of perfection. While studying the "No Named Sword Classic", they improved their own sword-making skills.
With rapid progress, in just three months, Shi Sheng's sword-making skills were upgraded from the early stage of level 3 to the perfection of level 3, and the two-life swords were successfully upgraded to the top level of the king!
The grade of the two-life sword gradually improved, and the appearance continued to change. Shi Sheng was surprised to find that the two-life sword, which reached the top level of the king, had the same appearance as the heart-like sword on the lake of life in Shi Sheng's body, without any trace.
Separation! This surprised Shi Sheng. After thinking about it, he couldn't figure it out, so he finally just asked for it.
At this point, Shi Sheng's sword-making technique encountered a bottleneck for the first time, and was promoted from level 3 to level 4 sword-making master. This is a very large span. After all, in the history of Nanyue, sword-making technique can reach the top
There are only a handful of four levels.
If you want to become a fourth-level sword-casting master, you must first reach the fourth level of sword heart and Qiyuan. This is a very difficult thing. Among the contemporary figures in Nanyu, only the Beitian Sword Saint has reached the sword heart and Qiyuan.
After a hundred years of age, the realm is even further, and the sword heart is raised to the fifth level! Looking at the entire history of the Nanyue, this is unique!
Rather than saying that Shi Sheng's sword-making skills encountered a bottleneck, it was better to say that his sword-heart cultivation had encountered a bottleneck. After all, from the sword-heart observation to the sword-heart enlightenment, this is a qualitative leap, just like the Tongxuan Realm and
The state of being in a state of being in a very different concept!
Warriors should avoid being eager for quick success and instant benefits. Shi Sheng encountered a bottleneck in the practice of sword heart, so he simply put the practice of sword heart aside and first comprehend the inheritance left by the Northern Sword Saint. After all, sword heart and sword art complement each other, and the achievements in sword art become more and more.
If you are tall, the faster you will practice the sword heart.
Three months passed in a blink of an eye, and Shi Sheng took a large amount of spiritual herbs every day. He gradually improved the vertical method to the third level. Shi Sheng's breath was so solid and heavy that he felt incredible!
The vertical method is part of the body of the source, and the body of the source is the foundation of the use of the source. Shi Sheng upgraded the vertical method to the third level. The power of the use of the source will naturally greatly improve. In any case, it is the Dragon Fire Seal or
Ashes Flame Armor, or Dragon Appearance Technique, etc., are all incomparable to the same as those a few months ago.
After the vertical method reaches the third level, Shi Sheng doesn't even have to unlock the Dragon-Sheng Feng, and he already has the power of the emperor! It's not much worse than the leader of Shanhai Pavilion. However, Shi Sheng knows very well that he is only the emperor.
The level of strength is still not enough to fight with the Tomb Shadow, so Shi Sheng did not relax at all and still practiced with all his strength day and night.
Over the past six months, Shi Sheng has comprehended the inheritance left by the Beitian Sword Saint every day. The famous skill of the Beitian Sword Saint is the eight styles of Tiangang. Shi Sheng originally thought that the inheritance of the Beitian Sword Saint would record Tiangang.
The eight-stage cultivation method, but there is no such thing as the inheritance of the Beitian Sword Saint is divided into two parts, the upper and lower parts, the upper part is the cultivation method of sword heart, which is subtle and mysterious, which is better than the "Heart-raising Tips" passed by Zi Shu Xiqi to Shi Sheng.
》, I don’t know how many times I have been able to practice according to the law and proceed step by step, and even practice the sword heart to the fifth level!
As for the second half, it is purely a perception, a perception of swordsmanship, and a perception of heaven. There is no move or method. It is not so much a secret book of martial arts, but rather a scripture of the Tao, without any substantive content.
Even so, Shi Sheng knew very well that these wonderful theories of scriptures are the true inheritance of the Northern Sword Saint and the fundamental reason why the Northern Sword Saint is powerful!
All things in the world are born from existence, and existence is born from non-existence. All things in the world are of the same origin and sword art are no exception. The inheritance left by the North Heaven Sword Saint directly points to the origin of the sword art. Its original intention is not to teach the sword art of later generations.
It is to inspire future generations and help future generations find their own swordsmanship.
People are different, so the sword skills they are good at and pursue are different. Tao is born from the heart. Only the sword skills that are based on their own heart and comprehended are the most suitable for them.
Only by the sword can we reach the highest level in the end, and this is the essence of the inheritance left by the Beitian Sword Saint!
It is precisely because of this that the Beitian Sword Saint did not leave behind the practice of the eight styles of Tiangang, because the eight styles of Tiangang originated from the Tiangang sword path of the Beitian Sword Saint, and the Tiangang sword path was the sword path that the Beitian Sword Saint realized from his heart, and
It may not be suitable for his successor. In the end, the Tiangang Sword Taoism, which the Beitian Sword Saint is proud of, was brought into the coffin by him, and no one passed it on.
Shi Sheng finally understood why the Beitian Sword Saint did not leave the inheritance to Yao Xiang, because Yao Xiang's insights on the sword path were still too far away. If he came into contact with the profound theory of the Beitian Sword Saint too early, he would definitely fall into it.
A tangled cycle has great harm but no benefit.
Based on the inheritance of the Beitian Sword Saint, Shi Sheng sorted out his enlightenment in the sword path. He spent a lot of time every day to meditate and realize his own sword path. During the recession, Shi Sheng curled himself from childhood to adulthood.
The entire experience of the sword, one by one, accumulate bit by bit, and feel like gravel and dust. The mind has no distractions and devotes itself to it. Sometimes, it takes ten days and half a month to sit, without eating or drinking.
Not sleeping or sleeping is like a statue, motionless.
After months of accumulation of insights and accumulation, Shi Sheng's transformation in the swordsmanship finally came on this day.
Shi Sheng's "I Tao" is that the magic weapon does not kill. His sword art was born from this. The sword was originally a weapon of killing and injustice. But if the sword's person is kind and cannot save people and save the world, then
What kind of sword is a sword that saves people? What kind of sword is a sword that saves the world? Shi Sheng finally has a unique understanding of sword and sword itself, which is
He Shi Sheng’s swordsmanship!
Shi Sheng found his own swordsmanship. Only when he was in the swordsmanship was he truly entered the school. No matter what kind of swordsmanship he learned from now on, he would only be similar in form, not spiritual, because of the most fundamental meaning.
, they have been replaced by his Shi Sheng's swordsmanship! Even if Shi Sheng learns the eight styles of Tiangang, it will be very different from the eight styles of Tiangang of Beitian Sword Saint.
However, since Shi Sheng already has his own swordsmanship, why should he learn other people's swordsmanship? No matter any swordsmanship, Shi Sheng only needs to remove the dross, take the essence, and add these essences to his own swordsmanship to improve
And improving one's own swordsmanship is like dressing up and embellishment. No matter how it changes, it will change without leaving its sect, and its core concept will never change.
After that, Shi Sheng re-wrote "Two Life Sword Words" based on his swordsmanship, and named his swordsmanship "Two Life Sword Way".
Shi Sheng's "Sword of Cumsy" was originally just a skill to apply "Sword of Cumsy". After he realized the two-life sword path, he completely transformed and improved the "Sword of Cumsy" with the two-life sword path, creating his first
Original sword technique - Beitian style. After all, I think about the source of water. Shi Sheng was named after "Beitian", which was naturally to commemorate the sword saint of Beitian.
After creating the Beitian Style, Shi Sheng turned around and practiced the sword heart. His insights on the sword path have made rapid progress. Compared with a few months ago, it can be said that they are different from the world, and cannot be compared with each other. They are in a high position, and they will practice again.
Jianxin is naturally diligent and quick, breaking through the bottleneck in one fell swoop and elevating Jianxin to the fourth level - Jianxin Qiyuan! (To be continued...)