"If you work hard, even if you can't practice the Beiming Divine Art, you can't be so bad. Just spend a month to practice the Water Spirit Art. (The full text novel is updated the fastest)"
Since Duan Yue was ready to think about it, he immediately began to comprehend the secret book of the Beiming Divine Art. This kind of supernatural internal skills, when practicing, is far from comparable to the Water Spirit Art. However, if something goes wrong, the consequences are even more serious, and it is even more than imagined. Therefore, before practicing, I should read it a few more times before talking about it.
After all, with the foundation of the innate realm, Duan Yue had already thought about the meridian acupoints of the "Hand Taiyin Lung Meridian" as shown in the picture, but at this moment, there was no internal scent on his body and he could not use his breath to pass through the meridians.
I just practiced the Waste Water Spiritual Art. Although it was not serious to my body, it did cause some damage to him. I only felt that Episode 12: Niu Cha Beiming broke and then stood up a little weak and weak. I had to take out a breathing pill to take it. Then I continued to practice the "Ren Mai". This marijuana originated from the "perineal point" between the anus and the lower yin, and from the Qugu, Zhongji, Guanyuan, and Shimen point straight up, passing through the abdomen, chest, throat, and reaching the "Broken Mai point" between the lower teeth in the mouth.
There are many acupuncture points in the Renmai, but the trend of the red maritime is straight and very simple. Duan Yue instantly remembered the location names of the acupuncture points and reached out to touch one acupuncture point on his body. This maritime point is still in reverse training, from the base of the cut, Chengji, Lianquan, and Tiantu all the way down to the perineum.
The picture says: "The Taiyin lung meridian of the hand and the Ren meridian are the foundation of the North Ming divine power. Among them, the Shaoshang point of the thumb and the Danzhong point between the two breasts are particularly important. The former takes the latter. People have four seas: the stomach is the sea of water hub, the Chong meridian is the sea of twelve meridians, the Danzhong is the sea of qi, and the brain is the sea of marrow. Eat the water hub and store it in the stomach, and the baby is born, and it does not need to be practiced. Take Shaoshang to take the internal strength of people and store it in my qi sea, but Xiaoyao School is the authentic Beiming divine function. People eat water hubs, and only in one day, they will leak out the outside. If I take the internal strength of people, I will take one minute and store one minute, and do not leak endlessly. The thicker it is, just like the giant soak of the North Ming Tianchi, which can float thousands of miles of Kun."
Episode 12: Niu Cha Bei Ming, and after breaking it, Duan Yue then thought about the meridian acupoints of the "Hand Taiyin Lung Meridian" and were deeply engraved in his mind. However, there was no internal scent on his body, and he could not immediately use the meridians. Then he practiced the "Du Meridian". The Du Meridian is the same as the Ren Meridian. Although there are many acupoints, the trend of the red meridian is straight, which is very simple, and I quickly remembered it again. Then, as shown in the picture, he reached out and touched one acupoint on his body. I don’t know how long it took, and finally remembered the thirty-six meridian acupoints on the meridians.
Then, Duan Yue began his own cultivation journey. At this time, although no martial arts masters provided him with internal strength, he had the foundation of innate realm after all, which was extraordinary. He was sitting cross-legged in bed and began to practice. For the sake of future happiness and for the sake of his mother Duan Yun's better life in the future, he had to start practicing.
People in the world practice qigong based on themselves, refining essence into qi, and then following the meridians and acupuncture points in the human body. However, the Beiming Divine Art is different, and it uses internal strength for oneself. Those who practice can even directly attract the essence of heaven and earth into oneself. Other internal strengths are from the inside out and are radial; while the Beiming Divine Art is from the outside and in an absorbing and gathering manner. Therefore, if it is not for fighting to use true qi, the Beiming Divine Art is usually very restrained. If the calm and unwavering sea does not cause any waves. This is also the real reason why in the original work of the Tianlong Ba Division, as long as Duan Yu is not revealed, others cannot see his depth.
"The water of Beiming is not born from itself. The saying goes: all rivers gather in the sea, and the water of the sea is obtained by harboring all rivers. The vast ocean and the huge sea are accumulated at the end." Duan Yue suddenly slowly slid across this mantra in his mind. His previous understanding was that he was the sea, and others' internal strength was the rivers and rivers. "The water of the sea meets all rivers and rivers" means that he uses his own meridians and acupuncture points as the interface, and he uses his own and other people's bodies to flow into the sea. "The vast ocean and the huge ocean and the huge ocean are accumulated at the end" means that he gathers a few and becomes a lot, and that the rivers and lakes flow into the rivers and lakes can naturally gather into a vast ocean and a huge ocean.
And now he suddenly had a flash of inspiration in his mind, thinking secretly, wondering if the Beiming Divine Art can really directly absorb the essence of heaven and earth and turn it into his own true qi. Imagine the sea of qi "Tan Zhong" where the Beiming true qi gathers as the sea, the meridians of the body are flowing rivers, and all acupuncture points on the body are as the source springs to absorb the essence of heaven and earth.
When you think of it, you do it, meditate on being surrounded by the vital energy of heaven and earth, and feel it carefully. Then, according to the order of the practice of Beiming Divine Practice, you will start by thinking about the first acupoint of the "Shaoshang" point at the end of the Dama finger of the right hand of the first meridian, and you will feel it carefully, and you will not dare to be too intentional or too unintentional. Then, in this intentional or unintentional, Duan Yue's body trembled, and suddenly a cool air flowed into the "Shaoshang" point, and then went up along the meridian, from "Origin", "Taiyuan", "Lieque", "Chize", "Xiabai" and other acupoints, passed the "Yunmen" to connect to the "Ren Mai", and slowly flowed into the "Tanzhong" Qihai.
It is indeed feasible! Duan Yue suppressed his ecstasy and stabilized his emotions. He did not dare to be too focused. He carefully grasped this trickle of water to prevent it from scattering and dispersing. Using the "Shaoshang" acupoint as the source, he slowly and continuously absorbed the essence of heaven and earth, and injected the "Tan Zhong" Qi Hai along the Taiyin lung meridian of his hand. The essence of heaven and earth is the most pure. After entering his body, he only felt that the feeling of weakness caused by the use of the water spirit technique disappeared without a trace!
The Beiming Divine Art itself can actually be self-sufficient and practice by itself. It is still following the steps of refining essence into qi, absorbing one's own essence and turning it into true qi. The essence of a person comes from daily food, grains, fruits, vegetables, meat, etc. The human body will self-retain the nutritional essence of the food needed to gather and turn it into its own essence and energy storage. The practitioner will refine this essence into true qi, turn it into energy, and enhance itself.
The biggest difference between innate and acquired is that innate can absorb the energy of heaven and earth, while acquired only depends on its own essence and energy. The difference between high and low is not possible. Xiaoyao Sect’s predecessors practiced the Beiming magic art. Whether it was self-cultivation or sucking people’s internal energy for their own use, it can be said that they were absorbing the acquired energy. At this moment, Duan Yue’s momentary thoughts made his Beiming magic art step into the innate ranks and successfully absorbed the essence of heaven and earth.
Although Duan Yue only had one month of diligent practice for his innate realm, it would be better to save this month.
He suppressed his excitement, sat cross-legged into meditation, practiced the Beiming Divine Art for a whole night, and the essence of heaven and earth that he sucked from Shaoshang acupoint from less to more, from slow to fast. By dawn, he had mastered it very familiar. After all, the Beiming Divine Art is worthy of being a powerful internal skill of mythology, which is extraordinary. The previously abolished Water Spirit Art gradually returned to its previous innate realm again.
A blush rose in the east, slowly dyeing half of the sky red.
When the first ray of sunlight burst out from a line between the sky and the earth, Duan Yue suddenly felt that the essence of heaven and earth inhaled from Shaoshang acupoint changed from cool to warm. He was surprised and thought to himself: "Is the essence of heaven and earth still affected by the exchange of day and night? The night is cool and the day is warm!" But this slightly distracted and surprised had already disturbed the mind and the warm energy that was entering Shaoshang acupoint suddenly dissipated and interrupted.
Duan Yue sighed. Since his mind was unintentionally lost, it was also considered God's will. He practiced for one night and had recovered his ability to be disabled, after all, his body was unable to bear it between the two phases. At that moment, his body trembled slightly and slowly opened his eyes.
Just at this moment, his mother Duan Yun just pushed the door open and Duan Yue smiled and said, "Mother, you are here." But he couldn't help laughing bitterly. He was too fascinated by the first time he first participated in the Beiming Divine Arts, so he ignored the situation around him. Even an ordinary person like his mother Duan Yun did not notice it even when he walked closer. He was too frivolous. If he was not his mother, but an assassin killer, he might have suffered a great loss at this moment.
"It's time to have a meal," Duan Yun looked at Duan Yue with some distress. These days, she saw Duan Yue's daily practice and not even leaving the door. But when she thought of Duan Yue's previous experiences, she couldn't help but feel sad. Since he wanted to do it, she could only support him silently behind her back.
Duan Yue nodded, and saw that his mother was looking at him, he quickly took over the bowl and started eating it in big mouthfuls. Although it was not a delicacy, it felt a sour feeling of happiness when he ate it.
After dinner, Duan Yue continued to practice the Beiming Divine Art. It has been nearly a month since he came to this strange world. Although the past events in his previous life seemed to be in front of him, they were already billions of miles away. Although everything in this life continued to appear in his memory, it made him feel even more disgusted and wary.
The strong in this world are respected. They don’t want to be trampled on by others or manipulate their destiny. Then there is only one way to work hard to become stronger, strong enough to look down on everyone!
Thinking of this, his heart gradually calmed down, and Duan Yue continued to practice the Beiming Divine Art. Fortunately, he realized the innate realm and was extraordinary. In addition, he had already seen the path of comprehending the Beiming Divine Art. At this time, he had a natural momentum when he practiced. In this day, he practiced eight pictures. However, his good luck came here. The deeper the further he went, and Duan Yue's speed naturally slowed down.
In this way, it took a full day to practice all the thirty-six images of the Beiming Divine Art. The Beiming Divine Art is related to the twelve meridians, plus the eight extraordinary meridians and twenty meridians, which almost cover all the acupoints outside a person's body, allowing people to absorb the internal energy of others at will. The sixteen picture scrolls behind are profound methods used to refine external internal energy into themselves. After practicing this method, he transformed all the essence of heaven and earth absorbed into his innate true energy. He only felt that the dantian was full of liquid innate true energy. When he raised his hand and feet, he seemed to have the powerful strength of turning the clouds and rain.
On this day, his innate true energy filled the entire dantian and began to condense the first acupoint. His skill further improved and he reached the realm of the second level of the innate heaven!
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