Of course, it is impossible to transform the first sefirot directly by using the corpse, because the first sefirot can generate any substance in alchemy. Although it can be reversely transformed by killing other substances, it still requires an important step.
catalyst.
Killing other substances can also be regarded as the death of other substances, and the catalyst that promotes the smooth progress of this process can also be imagined, which is the soul.
As the ceremony began, all the death energy and soul fragments that shrouded the entire city were extracted by the six skeleton mages around the altar and poured into the ritual altar.
The skeleton soldiers also quickly transported the huge number of corpses in the city to the altar, and then threw these corpses in to become the raw materials for the ceremony.
It's just like Chen Mo is unable to exert the true power of necromancy in this low-demon world. Although the ritual is proceeding smoothly with corpses as raw materials and souls as catalysts, the first source of essence accumulated in the pool is still only very shallow.
Not to mention the first level, the accumulation speed is also very slow.
Although the death energy mixed with soul fragments in the sky did act as a catalyst, the effect was not as good as expected.
Without the nourishment and participation of magic, the quality of these soul fragments is really poor.
According to Chen Mo's estimation, with the quality of these souls and corpses, he would need at least 200,000 corpses if he wanted to meet the ritual standards and complete the first stage of the ritual!
Fortunately, there is no time limit for this ritual, and no one in this world will interfere with him. He can slowly transform these corpses to meet the requirements of the ritual.
If there is magic support, the duration of this ceremony will not be particularly long. Without the support of magic power, Chen Mo estimates that the entire ceremony will need to last at least seven days.
In this way, for seven interminable days, hundreds of thousands of corpses in the entire city were collected by skeleton soldiers and thrown into the altar, while the air of death and massive souls generated by the unnecessary deaths of millions of people originally shrouded the city.
The fragments were also consumed.
On the ritual altar, there is already a pool full of source matter in the pool.
Seeing that the source material could finally meet the needs of the ceremony, Chen Mo controlled the progress of the ceremony and pushed the ceremony to the next stage.
In alchemy, killing matter to obtain the first essence is only the first step in alchemy. After that, the required materials need to be obtained from the first essence, that is, purification.
Or it can also be understood as reusing the first source of matter to generate new matter.
The ritual changed, and the originally black pool of the first source of matter began to gradually glow, turning into white and silky smoke that began to rise. The altar directed all the white smoke to the godhead in the center of the pool.
These rising whites are the purified product of the first sefirot. It is still the first sefirot, but it has changed its form. It is in a stage where it is breaking away from the first sefirot but has not yet become a new substance.
They were endlessly poured into the godhead. After seven days of accumulation, the source matter transformed from hundreds of thousands of corpses was continuously consumed.
However, Chen Mo obviously doesn't care about the consumption of essence, or this is his purpose.
As the entire pool turned white, a large amount of source material was poured into the godhead, causing the entire godhead to gradually emit a golden light.
Seeing this scene, Chen Mo, who was exhausted from hosting the ceremony without sleep for seven days, finally showed a smile on his face.
Even though he was no longer a mortal, seven days of sleeplessness and the large amount of energy consumed in hosting the ceremony still made him tired.
Fortunately, the ceremony has successfully entered a new stage, and the next process does not need to last that long.
As all the source matter was finally poured into the Godhead, the entire Godhead turned into a golden ball, and golden light enveloped everything around it, as if everything had been transformed into gold.
In fact, if Chen Mo needs it, he only needs to reverse the ritual, and he can really turn everything shrouded in golden light into gold, even himself.
Of course, Chen Mo's purpose for holding this ceremony was not for gold, and if he wanted gold, the world would allow him to take whatever he wanted, and there was no problem with how much gold he wanted.
So he obviously won't turn what he spent so much effort into into gold. His real purpose at this moment is for the last stage of the ceremony.
And this is also the most important stage of this ceremony.
When the source material is poured into the godhead, these source materials have been affected by the godhead and are transformed in a direction infinitely approaching divine power.
However, divine power is not composed of matter, so these sources can only infinitely approach divine power, but cannot truly be converted into divine power. Therefore, they gradually stabilized from gold under the influence of the godhead to red, and
Begins to flow out of the godhead.
"Red liquid..." Looking at the red substance flowing out, there was a trace of possessiveness in Chen Mo's eyes. These new substances produced after the combination of source material and godhead are what many people in alchemy have been pursuing their entire lives.
of elixir.
It is also known as the Philosopher's Stone, the Philosopher's Egg, or more informally the Philosopher's Stone.
It can convert any substance into gold, and can also be used to create any substance as a substitute for any substance.
In fact, Chen Mo's ritual is essentially the process of making the Philosopher's Stone, blackening, whitening, yellowing, until the final reddening.
This is the entire process of killing substances, purifying substances, creating new substances, and then creating the Philosopher's Stone in alchemy.
Of course, the production of a real Philosopher's Stone does not require so much labor and resources, and similarly, the production of a Philosopher's Stone does not require the participation of a godhead.
This ritual was invented by a necromancer who was proficient in alchemy and created the Philosopher's Stone. The essence of this ritual is to treat the godhead as a substance, and use the process of making the Philosopher's Stone to transform the godhead into a
It becomes a completely new existence.
The necromancer designed this ritual, but was never able to try it because of the lack of a godhead. It was not until later that his disciples completed his idea and successfully transformed a godhead into a brand new existence.
.
What Chen Mo is doing now is to reproduce this ritual and transform the godhead into a brand new existence.
The necromancer designed this ritual, but was never able to try it because of the lack of a godhead. It was not until later that his disciples completed his idea and successfully transformed a godhead into a brand new existence.
