In addition to the actual control of Egypt, the more important gains for Chen Mo were the two scriptures and the divine power from Sekhmet.
He cannot use the two scriptures directly yet. After all, he does not understand ancient Egyptian writing and cannot recite the incantations in the scriptures. Even if he learns them now, it will take time.
However, these two scriptures themselves have considerable research value. Even if they cannot be used, they are still very valuable trophies just for research.
Through the study of these two scriptures, we can learn and understand the knowledge about the gods of ancient Egypt, which can be said to be very helpful for Chen Mo's future development.
After all, for a mage, the most important and valuable thing is knowledge.
As for Sekhmet's divine power, it is a trophy with more intuitive benefits.
All the divine power of Sekhmet that Chen Mo obtained this time was infused into the emerald pendant, turning the entire pendant into a golden scarab amulet and turning it into a powerful prop.
Just by wearing the amulet on his body, the effects brought by the divine power can bring great benefits to Chen Mo.
The first is to get a bonus in strength. When wearing the amulet, Chen Mo can get twice the strength blessing, and as long as he continues to wear the amulet, the nourishment brought by the divine power will gradually improve his physical fitness, allowing him to
He becomes stronger.
Secondly, the talisman can release some magical spells. Although it is limited by Chen Mo's own strength and the insufficient development of the talisman, what it can release is only a few simple short-term physical strengthening, morale-boosting and other spells, but then
With the improvement of Chen Mo's own strength and his mastery of the talisman, he will be able to unleash powerful magic in the future.
The divinity contained in the talisman, which has the attributes of the sun and war, is something that Chen Mo cannot get his hands on now.
Although both strands of divinity are very rare, and can only be said to be a little remnant, this is also the biggest gain he has gained this time.
As long as Chen Mo is willing to devote energy to research on this, he can not only gain a glimpse of the mysteries of the two priesthoods of the sun and war through these two divinities, but can even embark on the road to becoming a god.
Of course, if Chen Mo wants to embark on the path of transcending mortals, he doesn't have the only option of becoming a god. If he wants to become a god, he doesn't have to rely on these two divinities to become a god.
But with these two divinities, Chen Mo can at least ensure that when he chooses to go further by becoming a god in the future, he will have a ready-made path to choose from.
Even now Chen Mo has a second option, which is to inject the plundered divinity and power into the spell book he obtained through the emerald pendant, and use the power of the spell book to combine these divinity and divinity with those recorded in the book.
The knowledge about death was combined and transformed into necromantic knowledge with the attributes of the sun and war, and Chen Mo's own spell book was created.
This knowledge may include new methods of making necromancy units, or it may include new knowledge of necromancy spells, or it may just be some research knowledge, or methods of making props with related attributes...
What kind of knowledge can be obtained only depends on the divinity and divine power Chen Mo has obtained, and what kind of death-related knowledge is compatible with it.
And casting his own spell book does not mean that the spell book does not belong to Chen Mo, but through this method, Chen Mo can obtain a spell book that is uniquely his own.
The difference between the two is equivalent to the difference between buying an encyclopedia and copying the knowledge you need from the encyclopedia into another volume.
As for the divine power input by Chen Mo, it is the consumption of casting spell books and integrating knowledge, while the divine power is the attribute classification, which is used to plan Chen Mo's future development route.
This is actually a good thing for Chen Mo. After all, this huge magic book contains all the knowledge related to death. It is no exaggeration to claim that it is the source of death.
If you want to get the content you need from this vast sea of knowledge, even if there is an index function, it is a very troublesome thing.
Because there is so much knowledge to choose from, it is better to combine your own strength to create your own path.
It's just that this kind of thing should have happened after Chen Mo refined his own power, and now because he has obtained two divinities with different attributes, he has the possibility of finding his own path in advance.
For Chen Mo, the two attributes of the sun and war are not bad. If he can use these two attributes to create a development path for himself, it will indeed be a good thing.
However, this matter is not urgent. Although Chen Mo now has a certain amount of power, he is still at the beginning stage of the Necromancer system. Choosing a route is important, but it is not to the point where he needs to make a choice now.
On the other hand, creating a spell book of his own was very tempting to Chen Mo, and it also made him understand that the spell book he obtained was by no means as simple as what he saw.
The reason why he was unable to discover other magical properties in this spell book could only be said to be that he was not strong enough to discover them.
Fortunately, this also strengthened Chen Mo's idea of improving himself and developing his own strength.
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Now that he had gained recognition from the British and gained actual control over Egypt, Chen Mo did not follow his original idea of burying his mage tower underground in the Hamna Tower, but directly summoned his own tower in Cairo.
Master Tower, and the location was chosen in the square where the museum is located.
Although this place suffered great damage in the previous battle, the museum itself is still intact, and the large number of deaths and the necromancy spells released by Chen Mo here, as well as the large number of undead summoned, make this a very suitable place.
The place where the mage tower is placed.
As for the original museum, after Chen Mo discussed with the curator, he agreed to the suggestion of moving the museum to another place. The original site will be converted into a building with a pyramid appearance, and Chen Mo's mage tower will be placed.
Underneath this pyramid.
The reason why he did this was not that Chen Mo wanted to experience the funeral customs of ancient Egypt, but that the pyramid he wanted to build was not simple.
This can also be regarded as a certificate of submission from Immorton. Although he became an ordinary person after being deprived of his magic power by Chen Mo, his knowledge and knowledge as an ancient Egyptian high priest remained unchanged.
Chen Mo saved his life and resurrected Ansuna as promised, so Immortun naturally showed his loyalty to Chen Mo.
Building a pyramid for Chen Mo was undoubtedly a way of showing loyalty to Immorton.
