Xiao Yilong's words put a sarcastic smile on Ye Dong's face: "Since you know who I am, you should be familiar with what I have done. I don't even pay attention to the Emperor's Palace and the Imperial Clan.
, not to mention your grandfather!"
Ye Dong stabbed Xiao Yilong directly with his finger, piercing Xiao Yilong's Dantian, destroying all his cultivation, and then kicked him to the ground. His whole body turned into a bolt of lightning and rushed towards the people around Izuyunmen.
Doorman.
Although Ye Dong did not want to go on a killing spree, Xiao Yilong's grandfather actually revealed the truth about the Guangwu Cauldron hidden in his body just now, and these people in front of him heard it, so he had to silence him.
Fortunately, these people usually do bad things, and their hands are stained with blood. Killing them can be regarded as justice for God.
Just like tigers rushing into a flock of sheep, these people from the Izumo sect who are pretending to be bandits are all in the realm of the first level. How can they be Ye Dong's opponent? Even if they are escaping, how can they compare with Ye Dong's footwork? In a blink of an eye,
, everyone has already received it, even the only second-level master is no exception.
Ye Dongyi was not stained with blood, and walked back to the frightened Xiao Yilong. Without giving him a chance to speak, he directly sucked his life soul into his palm and began to read all the memories inside.
Ye Dong was not interested in Izumo Sect. What he was interested in was how Grandpa Xiao Yilong and Lao Jinwu could put a trace of something like divine thoughts into the heavenly artifact.
After a while, Ye Dong set a fire here, burning all the bones and fresh blood on the ground, and then turned around and left.
Originally, he was planning to go to Izumo Mountain, but after seeing Xiao Yilong's soul, he gave up the idea, because in addition to the large number of traps arranged on Izumo Mountain, the Emperor's Palace also sent a four-person trap.
The super masters of Chongtian are sitting there. If you add Xiao Yilong's grandfather, they are equivalent to two masters of the fourth heaven. If you go there by yourself, you will definitely never come back.
Ye Dong opened the instant door. In fact, now he can't even go back to the ancient city of Zhongdu, because once Fang Aoran and the others find out that they have not gone to Izumo Mountain, they will inevitably set up a trap there, but considering that Red Wolf and the others may come again
, so he continued to cross in the direction of Zhongdu Ancient City, until he was sure that no one would be able to track him, and then he found a secret place near Zhongdu Ancient City and stopped.
The vast area of Huo Xiaotian also has an advantage, that is, there are many inaccessible places. Compared with the mortal world, it is easier to find a hidden place. Even the gods of the fourth heaven want to use their spiritual consciousness to
Finding someone is also extremely difficult.
Ye Dong hid in a mountain, and based on the surrounding terrain, he arranged a simple formation. He sat in the middle of the formation, closing his eyes and meditating.
From Xiao Yilong's life soul, Ye Dong learned in detail a new method of cultivation for him, which is to practice spiritual thoughts until he derives his incarnation!
For monks in the mortal world, spiritual consciousness or soul consciousness are not very useful. However, in the Nine Heavens, the spiritual consciousness and soul consciousness combined to form divine consciousness have considerable power and power.
The effect is not even inferior to **.
This is also the reason why Buddhist cultivators who specialize in soul cultivation occupy the Western Region, but no one, not even the Emperor of Heaven, dares to attack, because the spiritual consciousness of Buddhist cultivators is extremely powerful, and the attacks of their spiritual consciousness are also extremely terrifying.
It can be said that the sign of the realm of heaven and earth is the emergence of spiritual consciousness, because the life soul of heaven and earth has been integrated with the earthly body. However, Ye Dong has already achieved this, so the same sentence remains. Now he
There is no measure or standard to measure the level of spiritual practice.
The cultivation of heavenly beings no longer focuses on the earthly body, but focuses on spiritual consciousness.
In the first heaven, divine consciousness appears;
In the second heaven, divine consciousness evolves into divine thoughts;
The third heaven, spiritual thoughts, physical body, life and soul merge into one;
In the fourth heaven, divine thoughts form an incarnation outside the body!
Although it is said that when monks are in the spiritual realm, they can use their mortal bodies and dust clones to transform into their own clones, and the clones also have the fighting power of their own bodies, but few people do this in battle, because it is also necessary to control the clones.
Consume your own spiritual energy.
Releasing nine clones at the same time does look quite spectacular, but the consumption of spiritual energy is also very huge. The spiritual energy originally used by one person has to be divided among nine people, and he has to control nine people. It is conceivable that
Zhi simply can't hold on for long, so the Nine Transformations of Lingchen can be said to be flashy and not practical.
However, the external incarnation formed by divine thoughts is different.
There is only one incarnation outside the body. Not only is it as powerful as the body, but the incarnation can also independently absorb the spiritual energy between heaven and earth, and even has its own independent thinking. It is simply another real self.
Whether it is Xiao Yilong's grandfather or Lao Jinwu, they all hide their spiritual thoughts in heavenly weapons. Once their descendants are in danger, this spiritual thought will spontaneously overflow and manifest outside their bodies.
Incarnate to fight against the enemy. Of course, because it is just a trace of spiritual thought, this incarnation is not able to use all their combat power.
But even so, it was terrifyingly powerful. Old Jinwu's incarnation almost killed Ye Dong, but today Grandpa Xiao Yilong's incarnation forced Guangwu Ding to show up to fight him.
In short, the incarnation outside the body and the wonderful functions made Ye Dong tempted.
He was thinking about what he should do to cultivate an external incarnation.
If this idea were heard by any other heavenly beings, they would definitely laugh out loud and laugh at Ye Dong for not overestimating his abilities, because only the heavenly beings of the fourth heaven can have abilities. Even if you, Ye Dong, are in the second heaven, you will not be able to do it.
It's possible!
However, Ye Dong didn't care about these problems. A mortal who had not even survived the catastrophe was killing heavenly beings in the heaven. Even some young strong men who were favored by everyone were no match for him. How many people were there?
Can an individual believe it?
From the day he got the Blood Prison, Ye Dong has taken a completely different path of cultivation. Now, it is even more different from other people's paths. Therefore, he dares to think things that others dare not do.
What he dares to do!
After the previous battle, he realized more clearly that his current combat power should be equivalent to the second-level and third-level heaven. If he cooperates with the blood boiling, he can be promoted to the second-level and fourth-level heaven in a short time.
If he could have another incarnation outside his body, and use those two selves to use blood boiling at the same time, he would have the power to fight even against the gods of the second level and ninth level.
"I don't have spiritual thoughts now, but I have two more mortal bodies than others. Can I cultivate the two extra mortal bodies into two external incarnations?"