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Chapter 1338 Duke Zhou

Chapter 1338 Duke Zhou

"Ding, the sixth person to balance, Yoshimitsu Mogami, has 96 commander, 94 force, 95 intelligence, and 94 politics.

Carrying 18 people, they are: Mizoo Shigetomo, Goto Nobuyasu, Tozawa Moriyasu, Imagawa Yoshimoto, Kato Kiyomasa, Horio Yoshiharu, Fukuhara Sadatoshi, Baba Nobuka, Katakura Shigenaga, Susukada Kanaki, Akiyama Nobuyu,

Makabe clan, Sakuma Norimasa, Yoshikawa Motoharu, Masaki Tokishige, Sasake Yoshitaka, Sasaki Narimasa, and Niko Tsukasa.

Implanted identity: one of Japan’s famous names.”

Li Xiang thought, he should also plan to attack Japan. Taking advantage of the enemy's chaos is the best opportunity to attack.

The most important thing is that in the previous balances in Japan, a group of divine generals also appeared. And judging from the strength of Yamata no Orochi, we know that those group of divine generals are probably not very good at the same level.

This is the best nourishment for upgrading generals’ skills, maybe it’s time to take action!

Mogami Yoshimitsu, a famous conspirator, forced his father to abdicate, killed his brother and son, and frequently used internal intrigue and assassination methods in his external expansion.

However, this method was not uncommon in Japan's Warring States Period. There were countless cases of brothers killing each other, and fathers and sons fighting each other. Nobunaga and Masamune killed their brothers, and Shingen exiled his father.

Even in the Warring States Period when stars gathered together, Mogami Yoshimitsu was outstanding. From the time when he came to the throne to internal and external troubles, to becoming a powerful figure with 570,000 koku, there is no doubt that Yoshimitsu's performance in terms of military strategy and political sensitivity was outstanding.

"Ding, the seventh person in balance, Ji Dan, has 98 commander, 62 force, 98 intelligence, and 104 politics.

They carried 16 people, including Jiang Ziya, Han Dulong, Xue Ehu, Wu Ji, Long Xuhu, Lei Zhenzi, Ji Shuqian, Ji Shukun, Xin Mian, Tai Dian, Hong Yao, Qi Gong, Yin Xun, Zhao Gongxi, and Bi Gonggao.

, loose and suitable for health.

Implanted identity: A wise man who travels around the world to find the Lord."

"Damn!" After such a group of characters appeared, Li Xiang immediately started to pay attention.

Ji Dan is a god-level figure in his own right, and he also brought out another god-level figure, Jiang Ziya. As for the other carried figures, there are not much!

Except for Guan Zhong, Li Xiang has never seen anyone with a higher level of basic politics than this. Some time ago, he met Wei Yang, Wei Zifu's brother, and his basic politics was only at this level.

Originally, Li Xiang wanted to promote him, but Wei Yang had other ideas and also wanted to take the imperial examination route!

However, I don’t know who will end up with it! At least, on the surface, Ji Dan has not yet become an official, which means that he still has a chance. Perhaps, he can try to actively look for it, although the chance is not high, after all

This search is no different than finding a needle in a haystack!

Ji Dan, he has too many titles. He is the founder of the Western Zhou Dynasty, an outstanding politician, militiaman, thinker, educator, "Yuan Sage", and a pioneer of Confucianism. Because his fiefdom was in the Zhou Dynasty, he was called Zhou Gongdan.

The achievements of the Duke of Zhou in his life are summarized in the "Shangshu Da Zhuan" as follows: "One year to save the rebellion, two years to conquer the Yin Dynasty, three years to practice the Immortals, four years to build the marquis and guard, five years to establish the Zhou Dynasty, six years to establish rituals and music, and seven years to conquer the

Zheng Chengwang."

The Duke of Zhou was not only a politician and military strategist at that time, but also a versatile poet and scholar. After the death of King Wu of Zhou and the young King Cheng, the Duke of Zhou took over as regent. Uncle Guan, Uncle Cai, Uncle Huo, etc. were dissatisfied and united with the Yin aristocrat Wu Geng.

and the Dongyi rebellion.

Zhou Gongdan led his troops to march eastward, put down the rebellion, and after destroying Yan, he enfeoffed the princes on a large scale and established Zhou Luoyi.

He also made rituals and music, and was the main creator of the Western Zhou Dynasty's legal system. He formulated and improved various systems such as the patriarchal system and the feudal system, which further consolidated slavery in the Western Zhou Dynasty. He advocated "clear virtues and careful punishments" and governing the country with "rituals"

, which laid the foundation of "Chengkang's rule".

Under the rule of Chengkang, the world was at peace, and no punishments were used for more than forty years.

It is said that Jiang Ziya gave the Zhou Dynasty eight hundred years of national destiny, but without Ji Dan's "Chengkang Rule", the Zhou Dynasty might not have had a hundred years of national destiny.

Moreover, since the Spring and Autumn Period, Duke Zhou has been regarded as a saint by rulers and scholars of all generations.

He is revered as the founder of Confucianism and one of the ancient sages most respected by Confucius. The Analects of Confucius records that Confucius said: "It has been so long that I have declined! It has been a long time since I dreamed of seeing Duke Zhou again."

Mencius was the first to call the Duke of Zhou an "ancient sage", and he compared the Duke of Zhou to Confucius, which shows how highly he respected them.

Xunzi regarded Duke Zhou as a great Confucian, and praised Duke Zhou's virtues and talents in "Xunzi·Ruxiao".

Liu Xin and Wang Mang of the Han Dynasty renamed "Zhou Guan" to "Zhou Li", believing that it was written by Zhou Gong, which was his achievement in bringing peace and prosperity to the Western Zhou Dynasty, and placed Zhou Gong's status above Confucius.

Until the Kaiyuan period of the Tang Dynasty, Emperor Xuanzong of the Tang Dynasty, who had a strong desire for power, could not tolerate the death of Duke Zhou when King Wu died and King Cheng was in charge when he was young, so he ordered that Duke Zhou be revoked from being enshrined in the Confucian Temple and Confucius be the main one.

In order to refute the theory of Buddhism and Laoism, Han Yu of the Tang Dynasty vigorously promoted the Confucian "Taoism" and proposed the unification of Yao, Shun, Yu, Tang, Wen, Wu, Zhou Gong, Confucius and Mencius.

Ancient Chinese intellectuals, even starting from Confucius, have combined wisdom, benevolence and courage as a person's personality ideal.

These three are also closely integrated in Zhou Gong.

For example, the Duke of Zhou assisted King Wu in destroying the Shang Dynasty and took a series of major political measures after the establishment of the Zhou regime. We can see his "wisdom" side.

And his attitude towards King Wen, King Wu and King Cheng, in order to inherit his father's ambition, he wanted to suffer the illness on behalf of his brother King Wu, and wholeheartedly assisted King Cheng, and his attitude towards the people, and even the survivors of the Yin and Shang Dynasties, it is enough to see what was in his heart.

The "benevolent" side.

When King Wu died and King Cheng was young, Guan, Cai and others created rumors and joined forces with Wu Geng to rebel. He did his duty, stayed calm in the face of danger, and raised his troops to go to war, which also showed his "brave" side. This kind of wisdom, benevolence,

The perfect combination of courage and bravery is also the life ideal of many people in ancient China.

"Ding, the eighth person in the balance, Guo Shiguang, has 52 commanders, 85 force, 53 intelligence, and 51 politics.

Carrying 15 people: Tan Gao, Zheng Biao, Zhang Wei, Liu Yun, Xing Zheng, Yan Yong, Qian Zhenpeng, Jin Jie, Han Ming, Du Jingchen, Xu Guanzhong, Wu Cheng, Ye Gui, Bai Qin, Xia Houcheng.

Implanted identity: Chi You's lieutenant."

They are all first-rate or second-rate figures, no different from cannon fodder on the battlefield!

For these characters in Water Margin, if Liu Bei collected almost all of the people in Liangshan, then Chi You collected almost all of Fang La's men.

Therefore, this also caused the generals on Liu Bei and Chi You's side to appear to be large in number, but in reality they were of mixed quality. Although they had quantity, they did not improve in quality.

It was precisely because the generals under Chi You could not improve in quality that during the battle at Hulao Pass, among the princes, his generals lost the most.


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