The most powerful person in Shushan. He was designated as the successor by the previous generation of heads. Originally there were no other restrictions. However, due to the seventh generation of the head, he ran away to live in seclusion due to love, causing the Shushan group to be leaderless and in chaos. Since then, there has been a sect rule that only monks can serve as heads.
.
When successive heads take over, they can communicate with the first generation head who has become an immortal through "Heaven Sights and Earth Hearing", and learn the secrets of Shushan that only previous heads can understand.
Elder:
After the leader takes over, the disciples who are senior to the leader and those who are of the same generation are qualified to serve as elders. Generally, the leader will entrust a dozen or dozens of elders, some with honorific titles, and some with real power to assist the leader in handling the sect.
affairs.
Elders with real authority include the following positions:
Elder Zhenwu: In charge of the teaching, organization, and creation of Kung Fu in the martial arts training system. The management of disciples' subjugation of demons and demons, and the defense work related to the Demon Locking Tower.
Elder Xuanqi: Responsible for teaching Qi training techniques, compiling historical documents of Shushan, etc.
Elder Yuanshen: Responsible for teaching spiritual-nurturing exercises and collecting information on immortals, demons, and the human world.
Elder Lu De: Responsible for the conduct of disciples in Shushan, assessment of merits and demerits, making recommendations on rewards and punishments, and management of daily administrative affairs in Shushan.
Elders: There are no specific positions or responsibilities. Some of them do not live in Shushan, but travel abroad. (For example, the Immortal Yijiu Sword Immortal)
disciple:
Disciple of Shushan: New disciples are collectively called "Disciples of Shushan". Their task at this time is to practice. They generally do not participate in the political affairs of Shushan, and rarely take on the responsibility of subduing demons. In principle, they cannot go down the mountain alone without the company or permission of their master, no matter what.
This is true for both lay disciples and monks. At this time, Shushan disciples can only choose one of the three items of martial arts, Qi refining, and spiritual cultivation.
Beginner disciple: When a Shushan disciple has cultivated to a certain level and has been recognized by the master and the leader, he becomes an entry disciple. At this time, he will be assigned to each elder and undertake certain tasks. At the same time, the relationship between master and disciple begins to loosen, and the disciple
You can seek advice from any elder to learn any Shushan cultivation method. Upgrading to an entry-level disciple is usually also called "discipleship" within Shushan.
Incoming disciples: Selected by each elder among the entry-level disciples. Generally, each elder only selects 1 to 2 people as key training, and they will teach their unique skills to each other. They are regarded as the successors of the elder.
When recruiting disciples in Shushan, they first look at fate, secondly look at wisdom, and thirdly look at character. The recruitment of disciples is more rigorous and sometimes goes through numerous inspections.
Shushan accepts disciples and can ask to become a Taoist monk at any time, but once a Taoist disciple wants to return to secular life, he must leave Shushan and can no longer call himself a Shushan disciple to the outside world. However, if the original cultivation is not abused, it will generally not be deprived of it.
Disciples who violate the sect's rules will be expelled from Shushan, and depending on the seriousness of the case, they will be punished by deprivation of their cultivation.