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Chapter Thirty-Nine Enlightenment One

Chapter 39 Enlightenment (1)

Long Tomb didn't think about anything. He sat quietly in the valley, experienced nature, and understood the Tao. He thought of some experiences and understandings of the Tao in his previous life.

"Tao" is an important category in ancient Chinese philosophy. It is used to explain the origin, ontology, laws or principles of the world. In different philosophical systems, its meaning is different.

The "Tao" mentioned by Laozi is the origin and universal law of the universe;

The "Tao" mentioned by Confucius is the "Golden Mean", which is a method;

The "Tao" mentioned by Buddhism is the "middle way", the highest truth of Buddhism. The principles described do not fall into extremes and are separated from the two sides, which is the middle way.

Laozi was the first to regard Tao as the origin and universal law of the universe, and became the founder of Taoism. Before Laozi, people only inferred the origin of all things to heaven. As for whether heaven has roots, it has not been touched.

Lao Tzu began to deduce the origin of heaven and proposed the Tao. He believed that all things in the heaven and earth were born from the Tao. He said: "There are things mixed together, born in advance of heaven and earth, lonely and lonely, independent and not changing, moving around without being destroyed."

, can be the mother of the world, I don’t know its name, the character is called Tao, the name of Qiang is called Da, Da is called passing, passing is called far, and far is called counter.

Tao is a chaotic and undivided unity in the original state of the universe. He advocates that Laozi's theory of Tao is materialism. Laozi believes that the process by which Tao generates everything in the world is "Tao generates one, one generates two, two generates three, and three generates all things."

After Tao generates all things, it serves as the basis for the existence of all things in the world and is contained in all things in the world. Tao is ubiquitous, pervasive, and all-encompassing.

Think of the empty and formless Tao as the "essence" that flows between heaven and earth and exists within all things. He said: "The ordinary Tao has no roots, no stems, no leaves and no glory. All things are born and all things are completed. It is the destiny of all things."

Said Tao...the essence is the essence of Qi.

Tao is the process. Tao is the origin. This is the second meaning of Tao. Tao is the mother of all things in the world. Nothing and Being come from Tao. They are the names of different angles of Tao. This is the most mysterious and profound. Tao is

The ontology and origin of all things. All things in heaven and earth evolved from Tao. Tao, as the origin, is a mixed and integrated thing.

The God of this world should have created the rules and formulated the rules.

Do you want to gain enlightenment, follow the trend, take advantage of it, or formulate rules?

Tao is the law. Tao is formless and imageless, soundless and odorless, big and without outside, small and without inside, but it is the total energy that produces and dominates all things in the world.

Tao, also known as vacuum, nature, spirit, qi, golden elixir, and Buddha nature, has different names in different religions and classics, but the essence refers to the same thing.

The Tao is like water. It is silent, breathless and nourishes all things. The power of this Tao is beyond the reach of human beings. The only way to reach the Tao is to seek the Tao without doing anything. If you follow another path, you will harm yourself.

Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature.

Tao is the law. Tao is the law of material movement. Tao is the ultimate cause of changes in the world. Laozi pointed out that "Tao is the secret of all things", that is to say, Tao is the law of movement of all things. Tao is universal, "the great road"

"Pan", Tao exists in all things and runs through the development process of all things. All things originate from Tao and return to Tao. "Everything returns to its root. Returning to the root is called tranquility. Returning to life is called normality." Returning to the nature of things is

The eternal law of development. The Tao as a law cannot be seen, heard, or touched. The so-called "Yi, Xi, Wei" means "the shape of nothing, the image of nothing", but everything is affected by it.

Domination and restriction. The laws of Tao are irresistible and cannot be violated. Only by following the laws of Tao and adhering to the principle of "inaction" can things be done well. Otherwise, "things that grow strong will grow old," which is said to be untao and untao

Already", if you violate the rules, you will be punished by the rules, and the consequences will be extremely sad.

Cultivating the Tao means cultivating the "Tao", a small path, following the trend, taking advantage of the trend, and going down the river.

The great road is invisible, and the great road is to create the "Tao", establish its own rules, break the old rules, and rearrange the old order. The Tao follows nature, the Tao is everywhere, and there are also small "Taos" in the mainland. It is said that the holy level has its own

Laws, small laws, and even those with strong talents at the star level and saint level have their own fields, which they can take advantage of. The fairy level has its own field. In its own field, it is a god. This is the Tao.

Long Tomb was enlightened and slowly fell into deep thought. Taoism emphasizes "the unity of man and nature" and "the correspondence between man and nature".

"An open mind and a solid belly", "Taking advantage of the righteousness of heaven and earth, and guarding against the debate of the six qi, you can swim infinitely", "The law is based on Yin and Yang, use simplicity to respond to redundancy, use simplicity to respond to complexity." and so on.

When Long Tomb is awake, his mind and body are clear, and his body is refreshed. Although he cannot understand the great way, the gravity strike, Tai Chi, and Five Elements magical powers that Long Tomb has now understood are all minor ways.

Emptiness, meditation, and selflessness are all the basis for entering the Tao. Accepting nature, feeling nature, using nature, and becoming nature yourself.

He stood up and walked towards a large river in a dangerous mountain forest. He stood by the river and watched the surging rapids. Its momentum was like ten thousand horses galloping, and its sound was like tigers roaring and thundering. Unconsciously, I thought of Kong ###'s words: "The dead are like

Sifu, don’t give up day and night!

: "Life between heaven and earth is one with heaven and earth. Heaven and earth are natural things; human life is also a natural thing; people have the changes of youth, youth, strength, and oldness, just like the heaven and earth have spring, summer, autumn, and winter.

What's so sad about alternation? Born in nature and dying in nature, if you let nature take its course, your nature will not be chaotic; if you don't let nature take its course and run between benevolence and righteousness, your nature will be fettered. If fame and fame are in the heart, anxiety will arise;

If you want to keep it in your heart, your worries will increase.

Tao talks about emptiness, letting nature take its course, and doing whatever you want.

The best thing is like water: water is good for all things and does not fight for it. It is the virtue of humility when it is disliked by everyone. Therefore, the river and the sea can be the king of hundreds of valleys. If they are good, they can be the king of hundreds of valleys. No one in the world is soft or weak to water.

And no one who attacks the strong can win, this is the virtue of softness; therefore, softness overcomes hardness, and weakness overcomes strongness. Because it has no existence, it can enter the non-existence. From this, we can know the benefit of not teaching and doing nothing.

.Thinking about what I couldn’t understand before, I now feel I understand it. Tai Chi should be such a model.

The place where people live is high, but the water alone is down; the place where people live is easy, but the water alone is dangerous; the place where everyone lives is clean, but the water alone is dirty. Wherever people are doing evil, who can argue with it? This is why it is the highest good.

When people look to high places and walk, water flows to low places. The same is true for Tao and Tai Chi. Long Tomb thought deeply.

Water is similar to Tao: Tao is omnipresent, water is unfavorable to all, avoid heights and go downwards without going against the grain, which is good for the earth; empty space is pure and quiet, unfathomable.


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