Chapter 297 Raising the banner of analysis and induction
Chapter 297 The banner of analysis and summary from the sacrifice
Jieyu is in the people, but there is no car and horse noise. Ask the king, how can you be aligned with the heart.
Buy a street house and live, but I don't smell the noise of the car. It is not because I am a deaf, nor because the house uses soundproof materials, but is that I am a cow fork.
• What is the heart quiet and cold, you don’t understand? Well, a group of soil buns
This is a ** poem by Tao Yuanming, a small landlord in the Eastern Jin Dynasty.
It is said that later there was also a wave SS attracted by his strong ** meaning because he read this poem. He deliberately took a book to read the market. Of course, as for the last reading, what did you read?
You can know.
With Fangtian's current state of mind, I still can't talk about 'heart far away', I can only barely say that it is ‘far away from the heart’. So he wants to go down to the well in the well, to the well in the well -depth ground.
The environmental isolation isolates, and it is meditated to be correct. With this mentality, we can obtain the conscious Qingming.
What is consciousness?
According to the Buddhist state of the Buddhist house in Fang Tian's previous life, the so -called consciousness is everything that one feels by a person through ‘eyes, ears, nose, and tongue.
Eye, there is no need to say this. It is the most important thing for a person to feel the outside world.
If a person loses his arms and legs or something, it is at most it is the physical incompleteness. But if a person loses his eyes, it is the disability of the world feelings, and it is a very serious disability.
Fang Tian didn't know what the blind world was like, but what can be imagined is that ‘everything is disturbed and do n’t care about‘.
It's not that you don't want to care, but you have lost the qualification to care.
It is said that about 80 % of a person's feelings come from the eyes. Whether this data is correct and not to mention, but if it is correct, it means that a blind world is 80 % more than a normal person in a normal person.
You can imagine that you sleep well at night, but you wake up the next day, and suddenly find that your eyes are invisible. The whole world is dark, do you feel?
For the vast majority of people, it means collapse, crazy and despair. What kind of fame and handsome guy and beauty, suddenly, become clouds.
Generally, no one will think of these things seriously, but since ancient times, the importance of the eyes has been seen from ancient times:
In the oldest collection of poems in China, "The Book of Songs", see what people say about beauty?
Smile Qian Xi Mei Mi Pan Xuan Xi '
Do you see? ‘Mihuan Panxi’ is really finishing touch, the so -called beauty ’s style, between turns, returned to this.
It can be seen that a woman wants to seduce a man, making good use of eyes is more important than using the S -shaped curve. Of course, the other way is the same. Many novels that Fang Tian have read in the past
With the fascinating eyes like the starry sky, watching the heroine deeply, so the heroine fell into a horse.
Is the importance of the eyes, do you still use it?
The ears are not as important as the eyes, but it cannot be ignored.
Fang Tian has seen a lot of old people with ears. Among these elderly people, except for those who are very outgoing, open -minded, and humorous, most of them are silent with the deafness of the ears, and they are self -closed. For them, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears
The deafness, a very important window of this world, has also been closed.
Compared with the importance of eyes and ears, nose and tongue, it has dropped too much.
Although Chu Liuxiang's nose is not easy to use, it does not affect others called Xiang Shuai, and many girls are obsessed with him.
And if the tongue is not sensitive, in addition to becoming stuttered, dumb, and it is very obstructive to becoming a gourmet, it will not affect the information that absorb the external world.
The feelings of the five things of the eyes, ears, nose, tongue, and tongue body together are together. Wanchuan returns to the sea, and Wanli returns to the sect, which forms the convergence of the "meaning '.
In a person's feelings, it is both a destination and a starting point.
Take a simple description:
I saw a small grass, and this little grass grew stubbornly between the slim gaps of the slate.
From ‘Eye’ to ‘meaning’, ‘eyes‘ seeing this phenomenon, ‘meaning‘ to get a feeling, ‘tenacious’.
So when you see something similar in the future, you will jump out, sending the ‘tenacious‘ this image, and covering a person ’s overall feeling in this image.
After a person was born, through the feelings of the eyes, ears, noses, and tongue body, he gathered a consciousness step by step. Then the consciousness gradually changed from small water to water ponds, streams, lakes, and sea.
The five tributaries of the eyes, ears, nose, tongue, and tongue, although the sea of consciousness becomes a little bit magnificent, it also makes it complicated and turbid.
So how can this complicated, turbid sea become clear again? That is, ‘Qingming’?
Fang Tian told Mu Luo before a method, 'Use the ears to cover the ears, cover the eyes, leave the meditation, abandon the induction, and eat for three days.
Mid -slag, it will emerge. '
That is to say, the five tributaries of ‘eyes, ears, nose, tongue, and tongue body are temporarily blocked, and then the consciousness’ s sea will be clarified by calmness.
This is actually just a suitable manner. It does not happen. Although it is effective, it is not thorough.
The ten Chinese people probably have heard of the story of Dayu's water. Dayu's father, the first method adopted was to block. As a result, he finally made a cup.
Haiyan.
If you want to govern the sea, the same is true. It is better to block it.
The 'sparse' is to establish a suitable circulation channel for consciousness, so that the six things of the eyes, ears, nose, tongue, and tongue have their own duties, their own positions, mutual aids, and mutual circulation. The main branches are clear.
Then, then
These things, because of the extensive reasons, have been in contact with Fang Tian's previous life, but they just came into contact with light, and they were in contact with lumines. They did not go deep.
Because there is no in -depth need.
As an ordinary person, there is no need to pay attention to this, of course, there is no time. At that time, he was not enough to pay attention to food, entertaining, and so on. Where can I pay attention to these things?
But this life is not the case.
Now that because of the problem of survival and because of road selection, this life is destined to make a difference in magic roads, then these things are just the most basic problem, which must be thoroughly grasped.
Only by doing it yourself can you go deep into the world, and then enter the world of magic.
Only by Dongchou can you understand others, and then walk into the world of magicians.
Sitting in the well, Fang Tian's body was like stopping water. But in his consciousness, he was like a wave of wavy sea, rolling.
The communication with the ten magicians that night, one sentence, a word, including the man's behavior, qi, etc., etc., all emerged in his mind. At the same time, the feeling of the previous life, this life, and the feeling of the previous life.
All the views of the viewed, all of them ran out, and Penta continued.
At the beginning, Fang Tian wanted to set up a file in his mind in his mind, and the intended exchanges in the future were handled like this.
The method, according to the boundary of the boundary, the door, the outline, the measuring, the subject, the family, the genus, the species, etc., the classification.
But shortly after the classification, Fang Tian encountered difficulties.
Because of the cultivation system of magic, it is very different from this biological classification system.
The classification of creatures is very simple, regular, and sequentially.
But the cultivation system of magic is very complicated. Because of a certain aspect of knowledge, it is difficult to say that it is important or not important. This knowledge may not be important in itself, but through it, it may be very important.
Things. It is possible that it is an important part of an important thing in itself.
Is this thing important to attribute it? Or is it not important?
This is just one of them.
More, Fang Tian knows very little about the cultivation system of magic itself. All his magic knowledge is fundamental, and it is probably obtained from the original owner of this body. And this little hairy child, he knows what it knows is very very well -known.
Limited, this has brought great inconvenience to Fang Tian's overall planning.
Fang Tian has been thinking about meditation for a long time. In addition to making his mind like a bucket of paste, there are no other gains. In fact, there are not many communication this night. Fang Tian does not need to be classified.
Placed in the mind clearly.
But this is just right.
This is just the first communication. Fortunately, this knowledge is okay. In the future, the second, the third time, the tenth time, the first hundred times ... so much knowledge has accumulated, where can I let it go?
Fang Tian can almost think that if it is just like this, it only takes only ten times and eight times.
Say ten or eight times, that is the reason why this life is cultivated because of magic cultivation. After always meditation, the brain becomes quite powerful. If it is the head of the previous life, let alone ten or eight times, it is once, and it is dizzy.
The brain rises is no longer divided into east and south.
Then afterwards, there will be no practical use, and it will not bring him much.
Because he was full of 'full of', it was impossible.
So, how should we control the consciousness of the magic cultivation system?
He doesn't know much about this cultivation system, then you cannot do it as a biological classification like biologists. Then you do self -restraint and set your own limits. On the basis of understanding one -sidedness, the more "reasonable 'arrangements, the more meaning, the more meaningful
It is actually unreasonable.
Then you can only change your mind.
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I'm really sorry for everyone. Not much to say, work hard to update in the future.