Consciousness, "heart", mental power, and body can be regarded as the four elements of the entire practice. It is they that together constitute the system of practice.レprivately exposed ke♠思♥路&c鲁bs;客レ
If we use the cross-shaped four-way mathematical coordinate system of the previous life to express it, then the horizontal axis of this practice system is the left and right directions, which are the body and mental strength respectively, while the vertical axis, the up and down directions, are the "heart" and "mind" respectively.
consciousness.
The expansion of the practice system depends on the expansion of these four elements.
In other words, if you want to make progress in practice, you must start from the four aspects of body, mental strength, "heart" and consciousness, and promote the outward expansion of the practice system through progress in these four aspects.
At this point in the analysis, we have actually reached the essence of spiritual practice and entered the avenue of spiritual practice.
At this moment, Fang Tian was confirmed, convinced, and extremely certain that he had obtained the most fundamental and important thing in practice or in his entire life.
Such a system, this "ten" representing four aspects, began to run through his entire life, running through the past, present, and future, running through eternity in time, and running through everything in the world.
of consistent...
The cross is established, the great road is completed, and life is no longer obscured.
At this moment, Fang Tian felt so happy that he couldn't describe it. He wanted to roar and howl loudly, to express his gratitude and vent his joy to the heaven and the earth.
But in the end, it just turned into a faint smile.
Then, suddenly, Fang Tian remembered an allusion from his previous life:
At that time, King Brahma led some of his family members to offer the Buddha to the Golden Bala Flower. They each bowed at the Buddha's feet and sat down on one side.
At that time, the World-Honored One offered a golden Brahma flower, raised his eyes and raised his eyebrows, and showed it to the crowd. (The crowd) was silent. Kassapa smiled with a broken face. The World-Honored One said: "I have the Dharma Eye, and the wonderful mind of Nirvana. I gave this instruction to you.
You. You can protect me and continue to do so."
This is "The World Honored One holds the flowers, Kasyapa smiles".
Thinking back then, Kasyapa's smile was nothing more than that.
Some feelings cannot be described.
There is some joy that cannot be expressed.
Only this heaven and this earth can be known.
Only one or two people who have been through this situation can know.
If you understand, you understand. If you don't understand, you don't understand. When you arrive, you arrive. If you don't arrive, you don't arrive. When you reach a certain point, life suddenly becomes clear and the world suddenly becomes simple.
It's as simple as this. To me, all the living beings and all the phenomena in the world are just the word "ten".
Fang Tian remembered one of the six realms revealed by the "leaf of creation" in the sea of consciousness:
"The sun comes to the top, and the true fire shines on the body and mind. All leaks are filled, and all stains are gone. With this pure body and mind, you can then observe the world. Go to the extreme of emptiness and keep quiet. All things are working together, and I will observe them again. This is
For the first time, Yin understands the worldly realm."
At this time, he was still walking in the realm of emptiness and separation from the dust. He had not yet reached the realm of Chuyang Snow, let alone the realm of true sun fire. However, Fang Tian had already initially grasped the pulse of the realm of Chuyinzhichen.
Keep this pure body and mind. Then you can observe the world!
However, before looking at the world, what needs to be carefully observed is oneself.
As soon as this thought occurred, a "ten" character immediately unfolded in Fang Tian's consciousness, and then everything about himself was revealed through this "ten" character...
Body.
The first element among the four elements.
How to seek progress in this area? What resources does he have that he can use?
The first thing that Fang Tian thought of was naturally the gift from the existence he received in the "dream", the inheritance of the ninth-level warrior in this world.
In the past, this inheritance was just a side reference for him. Fang Tian once carefully understood this inheritance, but the purpose of that understanding was not to follow the path of a warrior, but to hope to practice from this warrior.
, find something that can inspire magicians to practice.
But later, he failed.
This inheritance, which reached level nine, had no overlap with his magical training, and he did not get any inspiration from it.
I have to say that inspiration is cheap, but it is really cheap. It comes when it comes, and you can’t stop it. But it is not cheap, but it is really not cheap. Sometimes, no matter how you think about it,
It’s also a luxury.
After finding nothing, this ninth-level warrior inheritance was naturally forgotten by him.
He doesn't need it himself, and he doesn't dare to take it out for others to use. So besides putting it aside, what can he do with it?
Therefore, many times, the "treasure sword" becomes dusty, and this is how it comes about.
But now, the situation is naturally completely different from before.
From now on, his practice will start from four aspects together, so this ninth-level warrior inheritance that has been gathering dust in his hands for a long time is naturally the best thing. Therefore, it is time for it to make its shining debut.
.
He is only the embryo of a fourth-level warrior now, and there is still a long way to go before he reaches the ninth level.
This means that at least for a long period of time in the future, he will not have to worry about this aspect of his cultivation arrangements. He really has this book in hand and will have no worries from now on. As long as he continues to practice according to this inheritance, he will be able to
.
However, for him in the past, all he wanted for physical training was a foundation, which was the so-called "warrior embryo".
It was enough to improve all aspects of physical fitness. He had never thought about truly becoming a warrior.
But now, the situation is also somewhat different from before.
Considering the four aspects of the cultivation system, is it necessary for him to become a warrior?
What Fang Tian wants is not the warrior's killing methods, but the warrior's killing heart. That kind of indomitable killing heart may be something that he can fully appreciate, right?
That's settled then.
Later, together with the three elders Grotnam, Owen Anderson, etc., he would carry out the "devil training" that he had managed by himself.
It is said that on the 21st day of the "Devil Training", all the people who participated in the training screamed and screamed, and life was worse than death. But after the training, those people became addicted, and "Devil Training" became their favorite.
If I don't practice for a day, I feel that my life has been in vain. When I practice the previous projects again, I feel weak and weak. I can't even lift my energy, it's like child's play.
It’s really child’s play. Now, every morning and evening in the martial arts training ground of Maplewood Compound, there are basically only little Dick, Little Oga and other little kids exercising. Even the older Little Berg has also entered the "
Devil’s Training”.
Of course, daily exercise is not as intensive and outrageous as the original training camp. It is done according to one's ability.
However, often, they "overestimate their own capabilities".
In the words of Frank, who is already a third-level martial artist, "If you can still stand up after exercising, then why bother exercising?"
In response to this, Fang Tian could only lament that it was difficult to make a difference in the past. Except for Wushan, it was not Yun. If someone who smoked marijuana was asked to smoke ordinary cigarettes, he would not be able to feel anything.
Fang Tian decided to participate in their training starting from tomorrow.
Training with them is the first step.
The second step is to find someone from that group of people to fight with.
This is quite easy. In that group of people, from low to high, there are levels 1, 2, 3, 4, 5, and 6. It is enough for Fang Tian to choose at will.
However, Fang Tian feels that for now, those at the second and third levels should be his good opponents. If he picks Irving and Anderson who are "at the same level", then he will probably be beaten to pieces.
Step by step, it will also take a long time to reach Grote, who is above the three elders of Nanjin.
Let's wait until there are no opponents among this group of people and then think about it again.
In this way, the cultivation inherited by the ninth-level warrior, the "devil training", and the fight with these warriors, these three projects will constitute his practice in the "body" aspect for a period of time in the future.
The physical body is the first aspect, and the mental strength is the second aspect.
There is nothing to consider in terms of mental strength. This is the special skill and specialty project of all magicians. If even this aspect is not good, then the magician can directly change his profession to grow vegetables.
Fang Tian used to worry about the lack of meditation rules at the mage stage, but now, he is only worried about his mental power improving too quickly.
The third aspect is consciousness.
What is consciousness?
All the knowledge a person has, all the things a person has experienced, all the things a person has...
In short, everything that can be thought of in a person's mind can be attributed to consciousness. The components and content of consciousness affect choices to a certain extent, which is the "heart".
If a person knows many things, he will be confident and proud, but if he knows many things to a certain extent, he may become self-effacing.
If a person knows a lot of things, he will find that there are many paths to choose from in order to achieve a certain goal. With more choices, he can naturally choose the best among the best, and then choose the best among the best. Under this kind of free choice,
That person's "heart" will naturally be more likely to be calm and calm, and stay away from extremes.
Generally speaking, people with extreme temperaments are always located at the lower and lower levels of society, and the further to the bottom, the more people with this kind of temperament, and the more extreme they are.
This is because the lower you are at the bottom, the fewer choices you have in life. And the fewer choices you have, the more dissatisfaction you will have. Then all kinds of dissatisfaction accumulate for a long time, and it is difficult not to be extreme.
For extreme people, "This world is so ugly", "This world is so unfair", "This world has become like this", and then, "How can those people turn a blind eye as if nothing has happened?"
And then, "The world needs cleansing!"
As everyone knows, for those "those people", nothing really happened.
Because there are so many choices, you can sit back and relax. The world has always been a beautiful place.
People who say the world is not beautiful are dirty people and need to be purified!
So, in the end, who purifies whom? This is really an interesting topic.
Here, there is also a "yin and yang".
At this moment, Fang Tian suddenly felt that if he understood this question carefully, it might be very helpful to understand the operation of society, the various people in society, and his own "heart".
By the way, is this a preview of "Keep this pure body and mind, and then you can see the world"?
Fang Tian suddenly had a lot of expectations for the "First Yin Knows the Realm of Dust" among the six realms. And after the "First Yin Knows the Realm of Dust", the "Taiyin Restoration Realm" and "The Great Harmony Realm", and
What is the situation of each?
Thinking about it, Fang Tian was slightly absent-minded for a moment. (To be continued. Mobile phone users please read it here.)