Chapter Nine hundred and twentieth Kabbah, Tianyin (2) Part 2
The path of the ninth-level warrior, the path of the holy mage, and the path of asking the mind.
This is the prompt that Long Aotian received at the three doors of the small courtyard.
It has been some time since the Kaspersky story came out, not too long, but still more than two years. To use some descriptions from Fang Tian's previous life, more than two years is not enough to increase a person's waistline by an inch, but it is enough
The expansion of the entire universe has doubled, which is also enough for researchers to observe countless stars 10 billion light-years away through telescopes.
When it was first told, especially in the early stages of this lecture, there were not many direct listeners, but over time, it was enough for practitioners of sufficient level and interest in any corner of the mainland to come into contact with this story through various channels.
.
Throughout the entire continent, there are many cultivators of sufficient level, and among them, how many cultivators are interested?
In fact, we should ask the other way around, how many cultivators are there who are not interested?
There must be some, this must be said. After all, there are many wonders in the world. Even if the true God descends to earth, there are still many people who are not interested in paying homage to him. What’s more, if someone is just a "son of God" that is being boasted by others, there will definitely be many people who are not interested in it.
Someone is here. In addition, there are many cultivators who have always been "blind to what is going on outside the window." Those who have been in seclusion for a long time or are in silent cultivation mode, let alone someone who has only been in this world for three years, even if thirty years have passed, most of them will
There are still people who don't know.
This is no exaggeration at all!
But this is a minority after all.
The vast majority of cultivators, as long as they are cultivators, it is impossible not to be interested in the "Son of God" who has a legendary promotion speed, and it is impossible not to be interested in things produced by the "Son of God", especially that thing.
, it seems to be directed towards cultivation, and is unprecedented in the mainland.
Among these people, the ninth-level warrior path has caused many speculations. Most of the warriors themselves are yearning for magicians. There is not much imagination about this, mainly because it has little relationship. But those high-level cultivators, such as the holy realm, especially the holy
A handful of people in the domain have thought a lot about this "ninth level", and more than one of them has whispered: Could it be that the inheritance of warriors after the sixth level will appear again?
After all, every word and action of the "Son of God" must have a profound meaning behind it, and it cannot be random.
The subsequent development of events confirmed their judgment.
The ninth-level warrior inheritance did come out, and after that, I don’t know how Kaspersky’s story was interpreted over and over by these people. Is there anything else in the story that is like the ninth-level warrior inheritance that might come out later?
The most focused ones are the "Holy Mage Path" and the "Xinxin Path" which are parallel to the "Ninth Level Warrior Path".
Many sanctuaries are uncertain. First, are the "holy steps" in the story the same thing as their sanctuaries? They both seem to be "holy" rather than "gods", which means that the two are probably the same thing.
However, there were many things mentioned in the story that they were not sure about. Secondly, they just asked about their inner thoughts.
There is definitely a relationship between cultivation and xinxing, and the relationship is very important. Needless to say. Let alone being a saint, even a mage knows this very well. But the question is, why should this thing be brought up and compared with warriors?
Along with mages? Shouldn't it be classified among warriors and mages?
Could it be that the "ninth-level warrior path" and the "holy-level mage path" are both wrong paths, and the "inquiry path" is the right path? Is this the reason why Long Aotian chose neither martial arts nor magic before?
It should be said that this problem has been plaguing many sanctuaries for a long time, and has even made many of them toss and turn over it. Of course, they are already in sanctuaries, and most of them must not sleep, tossing and turning.
It’s quite difficult to get up…
At this time, the story is continuing, and it is continuing here.
On the mainland, all the Saints, without exception, all of them, are paying close attention.
Long Aotian stood in front of the door of the third cabin, looking at the three words "Ask the Heart" on the door, and fell into deep thought.
At this moment, the screen entered a rotation.
Long Aotian once went out laughing to the sky, but then ended up wandering around the world, achieving nothing. The time spent wandering wasted not only time, but also thoughts. At least, for Long Aotian, the arrogance he once had was gone.
, or in other words, even if he is still there, he has been suppressed by reality and hidden. Except for the occasional roaring vent in the uninhabited wilderness, more often than not, this person is silent.
Did you have any regrets during this period, so much so that you wanted to go back?
There is no prompt in the picture, but for the countless viewers who are "engaged" at this moment, whether they regret it or not, their mood must be extremely complicated.
Then, it was Long Aotian's self-questioning that triggered further discussions on the three paths:
"The path of a ninth-level warrior directly points to the path of a ninth-level warrior. Here are "Exploring the Source of Martial Arts", "Nine Methods of Forging the Body", "Eight Methods of Guidance", "Secrets of the Ninth Level" and "The Gate of Innateness".
"The path of the Holy Mage, which points directly to the path of the Holy Mage. Here are the "Source of Magic", "The Three Fundamental Methods of Meditation", "The Theory of the Cycle of the Origin and Destruction of Elements", "The Complete Book of Mage Enlightenment" and "The Gate to the Holy Realm".
Although the inheritance of ninth-level warriors is now open to the whole continent, warriors who have come into contact with the inheritance or not are still fascinated at this moment.
If the "Nine Methods of Strengthening the Body", "Eight Methods of Guidance" and "Ninth Level Secrets" have substitutes because they involve specific ninth-level cultivation, then "Martial Arts Exploring the Source" and "The Gate of Innateness"
》The attraction to warriors is still irresistible. Of course, no one can resist the latter, but the former, especially the term "exploring the source", attracts not only warriors, but also many mages, especially high-level mages.
There was also a lot of interest in this.
But it's just "not a shallow interest".
The content of the holy mage path that followed made all the middle and high-level mage, including all the saints, feel trembling, even though many of them had already learned about it from the text.
content.
"Source of Magic"!
Many people have thought that long before this Kaspersky story, in the Journey to the West story, the "Flower and Fruit Mountain" in it is said to be "the source of all magical elements in the world". Is there any relationship between the two?
?
If you can really reach that mountain and stand on that mountain, what does it mean to the magician?
There is a forbidden place for magicians on the mainland, where the magic elements are so thin that they are non-existent. Is the Huaguo Mountain an "anti-taboo place" in some sense? And there, the magic elements should not only be strong, right?
"Three Fundamental Methods of Meditation"!
Faced with this, ordinary magicians think about the quality of the meditation law they practice, but for high-level practitioners, what shocks their minds is the word "fundamental". What is the fundamental meditation method? And these three major
Regarding the fundamental method of meditation, why is it three instead of four or five? Is there any special mystery hidden in this number?
"The Theory of the Cycle of Origin and Destruction of Elements", "The Master's Complete Book of Enlightenment" and "The Gate of the Holy Realm"!
Regarding these three things, many great magicians and holy realms have more complicated views, because it seems to involve their own level. It doesn't seem to be anything profound. It can be used as a reference. It doesn't seem necessary to think too much.
However, why are these three things ranked after "The Source of Magic" and "The Three Fundamental Methods of Meditation"? From a simple position, they should be more important than the first two, right?
At this point in the story, many cultivators, especially those who have been exposed to the content of the story before, are a little disappointed because there is nothing new presented. For example, the sixth-level warrior inheritance was presented in detail in the first lecture.
Not really.
When I talked about it before, these things only had names, but when I talk about them this time, they are still just names.
Although immersed in the story at this time, many people seemed to have thought of some things they had never thought of before, but in general they still had sporadic insights and failed to gain any big or fundamental enlightenment.
But just as this thought flashed through, everyone froze in the next moment, trembling physically and mentally.
Including warriors, including magicians, among magicians, including magic apprentices, including mages, including great magicians, and also includes...sacred areas...(To be continued.)