Chapter 22 What I want to change the tendons and forge the bones
After leaving Xi'an City, while driving, Taoist Sun admired the unknown disciple of the Quanzhen Sect who was a highly skilled martial artist, and at the same time, he also speculated whether it was Zhao Zhijing or Yin Zhiping.
Lin Qingxuan remained silent but did not affect Taoist Sun's conversation. He smiled and said: "There is only one disciple of Chang Zhenzi, Wang Zhixing, who has some skills, but his martial arts is not as good as Yin Zhiping's, and he can never be the opponent of the masters of the Yellow River Gang.
Yin Zhiping went down the mountain with Master Changchun but has not returned yet. I am afraid that he has made great progress in martial arts with Master Changchun. I am afraid that it is him. These people in the martial arts world spread rumors and say that he is a disciple of Master Tan. It is really ridiculous."
Turning around, he saw that Lin Qingxuan seemed to have fallen asleep. Taoist Sun sighed slightly, saying that Taoist Qingxuan couldn't hear the real disciple showing off his power, and felt miserable, so he shook his head slightly and kept silent.
That night, the two drove to a small town called Sunyoufang, where they found a carriage house to stay, and continued on their way before dawn the next day.
After walking for a day, when the sun went down and the mountain fog rose, the two finally arrived at the foot of Zhongnan Mountain. Then they stopped the car at Qingsongguan at the foot of the mountain. They changed to two ponies that could climb the mountain. They loaded all the goods on the horses, and then led
He took two horses and went up the mountain.
When we first went up the mountain, it was a relatively gentle hill. The two men and their horses walked very smoothly. In less than half an hour, they reached the top of the hill and saw a dilapidated ancient temple with "Puguang Temple" written on the horizontal plaque.
This temple has a longer history than Chongyang Palace, but it has never produced any eminent monks, so it gradually declined.
After the rise of Quanzhen Sect, Puguang Temple became a branch of Quanzhen Sect. Although it was a temple, because Quanzhen Sect was known as the co-cultivator of Confucianism, Buddhism, and Taoism, it had close ties with Quanzhen sect and often had Quanzhen disciples.
Staying here is considered to be the first stop on the way to the Chongyang Palace on Zhongnan Mountain, and it has become a place of introduction.
Taoist Sun and Lin Qingxuan led the horses into Puguang Temple. The abbot, Monk Mingyun, came out to greet them, and then led them to the side room to rest, while several novice monks led the horses to feed them.
After sitting down in the side room, Monk Mingyun clasped his hands and said, "Senior Brother Sun and Senior Brother Lin, I didn't know that you two were coming today, so I only prepared some cabbage and courgettes, and there is plenty of rice. Don't worry."
Taoist Sun and Lin Qingxuan stood up in a hurry to return the gift. Taoist Sun smiled and said, "It's good to eat something simple. We are in a hurry to return to the palace. It would be nice if we could pick up some pickles and bring them to us."
Monk Mingyun looked at the kind-hearted man who was in his forties or fifties and had two stilted eyebrows. He clasped his hands and said, "Brothers, please sit down for a moment. I'll go give you instructions." After saying that, he turned around and went out.
After burning incense, several monks brought a basin of rice, two plates of vegetables, and a plate of pickles mixed with sesame oil. Lin Qingxuan and Sun Daoren only ate some dry food in the morning, and they were already hungry after a long day.
Lulu, picked up the bowl and chopsticks and started eating.
Taoists can still stick to the rule of not eating after lunch when practicing at the mountain gate, because this is a spiritual practice. When walking around, the food is not satisfactory, so they will eat whatever they can regardless of the time.
After finishing their meal, Lin Qingxuan and Sun Daoren rinsed their mouths with tea and went to sleep in the side room.
The next morning the two of them got up as soon as the rooster crowed. It was still dark outside the window. They estimated that it was already quarter to three o'clock, so they put on their clothes and pushed the door open.
There were monks who were cooking and working in the yard. When they saw Lin Qingxuan, they hurriedly greeted him.
After a while, the two of them led the horses and continued on the road. Half an hour later, they saw the towering Chongyang Palace in the mist ahead.
The first ray of sunlight in the morning light shines on the glazed tiles of the palace, reflecting the sparkling brilliance, which is very dazzling.
Taoist Sun was a Taoist who went to the mountain when Wang Chongyang was still alive. He had a deep affection for Chongyang Palace. Lin Qingxuan had lived here for nearly two years and practiced Quanzhen martial arts. Although he was disgusted with Zhao Zhijing, Guo Zhirui and others, he had no feelings for Quan Zhijing.
The True Seventh Son also doesn't really respect him, but he has a lot of affection for the Chongyang Palace of the Quanzhen Sect, which has given him a place to live and practice.
The two of them were filled with admiration as they looked at the Chongyang Palace, which looked like an immortal palace. The sky was getting brighter and they arrived at the front hall soon. Lin Qingxuan did not want to see the faces of Zhao Zhijing and other true disciples, so he excused himself to take a rest.
Taoist Sun took the receipts from the disciples at the cargo station and went to Zhao Zhijing or Guo Zhirui for acceptance.
After leaving the front hall, Lin Qingxuan did not go to the woodshed to rest. It was already the hot summer season. Although it was cooler on the mountain than at the bottom, if Lin Qingxuan did not have Xuan Gong in his body to protect him from the cold and heat, he would have been overheated.
I was sweating profusely.
He went straight to the back mountain. What he wanted to do today was to explore the back mountain pool. Now that Xuan Gong was successful, if he could hold his breath underwater for half an hour, he estimated that he should be able to find the secret to enter the ancient tomb.
You know, then you can see the essence of martial arts in the Jiuyin Manual engraved by the Chongyang Patriarch. Although it is not comprehensive, it should contain 40 to 50% of the content, which is completely enough for you to learn by yourself.
The Nine Yin Manual and the Nine Yang Divine Art are both top-notch magical arts. The former was learned by Huang Shang from the Wanshou Taoist Canon, and is naturally a pure Taoist mystical skill. The creator of the latter is a wine-fighting monk with an unknown origin.
A supreme master of Confucianism, Buddhism and Taoism, Jiuyang Divine Skill is a magical skill that contains the ultimate principles of Buddhism.
Wang Chongyang is also a fellow practitioner of the three religions, with Tao as the main focus and Quanzhenxin Dharma as the foundation. Whether he is practicing the Nine Yin Manual or the Nine Yang Divine Art, there is no hindrance and can even complement each other.
Lin Qingxuan was interested in the "Yi Jin Jing" in the Jiu Yin Manual. Although this method is not as advanced as the general outline, it is more capable of improving the qualifications of the practitioner. It has the same magical effect as the Shaolin Yi Jin Jing. In the end,
It is suitable for me, a person with mediocre or even extremely poor qualifications, to practice.
Lin Qingxuan relied on the Tianyan Mirror to copy and reflect Ma Yu's skills and training experience before he was able to start practicing. Although he later relied on Sun Buer's experience and the Quanzhen Dao Song to supplement the foundation of the Quanzhen Xuan Gong mental method, even with
The buff blessing of "24-hour cycle training", but the speed of internal energy improvement is still not ideal.
The blessing of Ma Yu and Sun Buer's cultivation experience, for Lin Qingxuan, is equivalent to him incarnating as Ma Yu, suddenly losing all his skills and practicing from the beginning. Even if the meridians are not opened, he has decades of cultivation experience and knowledge of the techniques.
I understand that the speed of cultivation should still be ten to twenty times that of ordinary disciples. In addition, there is also the most difficult and most demanding method of practicing the Quanzhen Mind Method, which can be practiced while walking, sitting or lying down. Logically speaking, it will take more than half a year.
Internal strength cultivation should never be so low over time.
Lin Qingxuan once used the Tianyan Mirror to observe and deduce the internal strength cultivation of three generations of disciples such as Zhao Zhijing, and then compared it with the blessing of Ma Yusun Buer's practice experience in his own body. He knew that if Zhao Zhijing, Yin Zhiping, Li Zhichang and others could obtain two real people
With the blessing of his cultivation experience, even if he didn't have the Twenty-Four Golden Guan Jade Lock Techniques, he only practiced the Quanzhen Dao Song, and his cultivation level had already surpassed more than half of his own in seven or eight months.
Therefore, Lin Qingxuan knew very well that his qualifications were indeed not good, so he urgently needed to practice the magic skills to improve his qualifications, such as the "Yi Jin Bone Forging Chapter".
Hong Qigong, the nine-finger god beggar, was seriously injured and lost all his martial arts. However, with the healing help of the "Yi Jin Tong Gu" chapter, he recovered his full victorious skills in at most one year. This shows the magic of this martial art. At the same time,
It also highlights the importance of cultivation experience.
Lin Qingxuan's current skills, experience, and martial arts skills are all sufficient, but his bone aptitude is too poor, which affects the speed of his cultivation. Therefore, the Bone Forging Chapter of the Book of Changes is the magical skill that he is determined to obtain.