Lin Qingxuan sneaked into the corridor this time and brought three candles with him. He did not dare to practice here. He just used the candlelight to illuminate while reciting the Nine Yin Sutra on the roof.
Lin Qingxuan's previous qualifications were not good, and his own memory was not excellent. However, after burning out three candles, Lin Qingxuan still memorized the essence of the Nine Yin Sutra of more than 2,000 words.
Lin Qingxuan looked at the handwriting and recited it silently. The last flame of the candle jumped and suddenly went out. After closing his eyes and thinking for a moment, he felt that he had memorized it all and recited it fluently. Lin Qingxuan smiled and said to himself that he was lucky.
Lin Qingxuan has the basis of reciting and reading Taoist scriptures. In addition, Jiuyin Manual is also a Taoist magic power. He has already learned many vocabulary words of Ji Qu and Yaya, and he can understand the meaning of the words alone. However, the Jiuyin Manual will
It's quite difficult to understand when they are connected in series.
Although it is a bit difficult to understand, it is profound and subtle, but it is of the Taoist lineage after all, so it is easier to carry. It only takes about an hour to burn out three candles.
With no distractions for an hour, even if Lin Qingxuan was a bit stupid, he could still recite the essence of the Nine Yin Sutra, which only had more than 2,000 words, enough to memorize it.
Lin Qingxuan recited it silently for hundreds of times, feeling very relaxed. He felt that if it weren't for all this, he would never be able to memorize it so fluently, without missing every word, even if he had three candles.
After memorizing the essence of the Nine Yin Manual, Lin Qingxuan relaxed and suddenly felt unbearably hungry in his belly.
Hurrying to put away his things, Lin Qingxuan ate some dry food first, rested for a while, then got up and followed the way back to the waterhole.
After getting out of the pool, Lin Qingxuan didn't even use his kung fu to steam and dry his clothes. He guessed it was already late at night, so he galloped all the way back to the wing of the Tibetan Scripture Pavilion.
After locking the door, Lin Qingxuan put on clean clothes and took out the pen and paper that he had prepared long ago. According to his memory, he recorded the essence of the martial arts of the Jiuyin Zhenjing that he had just memorized but was still not blurry at all.
After writing more than 2,000 words, Lin Qingxuan felt soreness in his wrists. He continued to recite it several times while doing massage exercises.
At this time, Lin Qingxuan was in a comfortable room, feeling comfortable and thinking about the Nine Yin Sutra carefully.
After a while, the martial arts essence of the Jiuyin Manual written by Wang Chongyang was divided into four parts according to the content: internal strength, martial arts, acupuncture and breath-holding, and soul-stirring techniques.
Because the essence of the Jiuyin Sutra written by Wang Chongyang is mainly selected from the Jiuyin Sutra, the purpose is to break the martial arts of the Jade Girl Heart Sutra, so in terms of internal strength, there is only one such as Yi Jin Tong Gu Pian that can be quickly achieved.
, the martial arts are very rich, including the Nine Yin Divine Claws, the five strings wielded by the hand, the snake walking and the raccoon turning, and the nine spiral shadows.
The secrets of acupuncture and Qi-holding are the secrets of acupoint-clearing and Qi-holding.
What is recorded in the soul-catching technique is the soul-moving method in the Nine Yin Manual.
The combination of internal strength, martial arts, acupuncture and mind-removing techniques is a set of martial arts that can break the Jade Girl Heart Sutra.
The Jade Girl Heart Sutra is proficient in the art of acupuncture and flying needles, so the secret of releasing acupoints and holding Qi is naturally focused on this aspect.
Other light kung fu body techniques and martial arts can also break all the martial arts of the Ancient Tomb Sect. The soul-moving technique and the quick-success internal kung fu can break the internal kung fu of the Jade Girl Heart Sutra that makes people feel desireless and heartless, and their mood is as calm as water.
Although the Quanzhen Taoism's authentic martial arts are excellent, the essence of martial arts in this set of Nine Yin Scriptures can make up for the shortcomings of Quanzhen's martial arts.
The acupuncture method in Quanzhen Martial Arts is very average, and the Qing Gong of the Ancient Tomb School is far inferior to that of the Ancient Tomb School. However, the Qing Gong of the body technique in the Jiuyin Manual is very brilliant, especially better than the Qing Gong of the Ancient Tomb School.
Lin Qingxuan was naturally delighted with the secret magical skills such as the Nine Yin Divine Claws, the Acupoint Relief and Qi-holding, and the Soul-Transferring Technique written on the still-ink-stained paper, but the one he was most excited about was the Yi Jin Tong Bone Seal.
The Yi Jin Tong Bone Chapter is a very advanced internal skill and mental method in the Jiu Yin Manual in addition to the general outline and the healing chapter. When practiced, it can not only quickly achieve internal strength, but also improve the qualifications and bones through long-term practice of Yi Jin Tong Bone.
In just a few months, Guo Jingneng jumped from the second-rate level of internal strength and the first-rate level of martial arts to the quasi-five-level level. He could fight Qiu Qianren for one or two hundred moves without losing. It was because of the help of the mental method of practicing the Yi Jin Forging Bone Seal.
Lin Qingxuan's qualifications are not very good, so he focuses on the Yi Jin Forging Bone Chapter. It can even be said that his goal of sneaking into the ancient tomb to search for the Nine Yin Manual is 90% of the Yi Jin Forging Bone Chapter.
At this time, the goal was achieved. Lin Qingxuan was in a good mood. He blew out the candles and practiced the Xuan Gong silently according to the twenty-four techniques of Jin Guan Yu Suo. After a week, his state of mind was adjusted to the best.
Remembering the contents of the Yi Jin Duo Bone Chapter, the breath in the body changed involuntarily, and the true energy coming out of the Dantian divided into two paths and headed towards the limbs.
"The foundation of spiritual practice is to hold one's body in one's arms, just like a baby... People only know that sitting dry and resting and thinking is the merit of advancing virtue, but they don't know that the most advanced people have perfect concentration and wisdom, and practice both body and function. They can be still but move, and even if they are stunned, they are calm.
…”
Lin Qingxuan has long been able to practice Xuan Gong as freely as breathing. Although the Bone Forging Chapter of the Book of Changes is magical, it is not as profound as the Twenty-Four Golden Guan Jade Lock Techniques. They are all Taoist Xuanmen, so it is effortless to get started.
After about a few dozen breaths, I entered samadhi. The true energy in my body circulated according to the method of Yi Jin Tong Gu Chapter. The meridians that circulated were mainly the twelve regular meridians, but the direction of movement was counterclockwise. Wait until the big week to move it.
, Lin Qingxuan opened his eyes and felt that the true energy in his body had increased a little, which was no worse than practicing the Twenty-Four Jin Guan Jade Lock Techniques, or even slightly exceeded.
"It is indeed a mental method in the Jiuyin Manual that can quickly achieve internal strength. Moreover, this magical skill is the same as the Quanzhen Sect's superior mysterious skill. It can also be practiced both physically and mentally. It can be used for meditation, walking, sitting and lying, and even when practicing boxing.
It’s no wonder that it’s a quick way to achieve internal energy by practicing cultivation.”
Lin Qingxuan praised him and then made some adjustments. He planned to practice the "Yi Jin Guan Yu Suo" during the day, and then practice the "Twenty-Four Jin Guan Yu Suo" techniques at night when he went to bed. In this way, both practitioners were of the same Taoist lineage.
After you have achieved great success in cultivation, you may have magical effects by making analogies.
Ever since Lin Qingxuan obtained the essence of the Nine Yin Sutra from the secret chamber of the ancient tomb, he no longer goes out. Every day he is either cleaning the Sanqing Pavilion and the Sutra Pavilion, or going to the fire room for breakfast and lunch. No matter what he does during the day
They all kept silent and devoted themselves wholeheartedly to the practice of "Yi Jin Ji Teng Gu". The movement in the body was overwhelming, and it became more lively as he walked, sat and lay down.
After blowing out the lamp at night and getting up in the morning, Lin Qingxuan would practice martial arts for an hour, no matter which one, sometimes Quanzhen Sword Technique, Jiuyin Divine Claw, sometimes Iron Finger Kung Fu, wielding five strings, etc.
I don’t practice the light skills such as Snake Walking and Li Fan, Spiral Nine Shadows and Tiangang Beidou Footwork too much. I just walk around a few times indoors or in the temple every day.
Seeing Lin Qingxuan becoming more and more taciturn, Sun Daoren was worried. He talked to Lin Qingxuan many times and saw that he was in good spirits, but his temperament became more calm and dull. Although he was relieved, he was worried that Lin Qingxuan was serious about practicing Xuanmen martial arts.
Becoming a true disciple gave up my mind, and from then on I had nothing to pursue.
So from time to time, he would open a small stove to cook Dongpo pork, roast chicken, and rice wine-stuffed duck meat dishes and give them to Lin Qingxuan.
Lin Qingxuan naturally accepted the order and thanked Sun Daoren with a smile.
After twenty days, Lin Qingxuan lived a very comfortable life in the Tibetan Sutra Pavilion and the Sanqing Pavilion. Not only could he practice Xuan Gong magic skills throughout the day, but he could also eat rich meats every one or two days.