Chapter 26 Three Flowers Gathering on the Top, Immortal Fruit
After Zhu Zicheng learned the Qi Luck method taught by Master Changsheng Taoist Master, he knew that this method does not look at aptitude and understanding, nor does it look at the painstaking perseverance of practice. It only looks at the status and future of the practitioner. It turns the luck of the situation into magic power.
Secret method.
If the traditional cultivation method pursues the unity of nature and man, then this method pursues the unity of human destiny.
Knowing that his mentor would protect him, Zhu Zicheng was filled with joy. After he confessed his crime, he sat on the futon and practiced slowly.
In less than a quarter of an hour, I felt like my eyes were flying out of my body, and I could actually see a purple aura of wealth and fortune hanging above my head that shot straight up into the sky of Jinling City. There were also faint traces of gold in the purple aura.
Yellow Dragon Qi and Cyan Wen Qi.
Because he had studied "The True Interpretation of the Nine True Qi Pulses and Numbers", Zhu Zicheng recognized at a glance that these three types of qi luck were the upper four types of the nine qi movements. After thinking about it for a moment, he realized that he really had profound qi luck, which was no wonder.
The mentor will ask me to teach him immortal magic.
After thinking for a moment, Zhu Zicheng began to absorb the energy into his body, compressing and absorbing his own purple energy, golden energy, and green energy, and using this soaring energy to temper his body and true energy.
According to the practice method of "True Explanation", the way of qi is divided into "watching qi", "receiving qi", "quenching qi", "melting qi", "strengthening qi", "ventilating qi", "transforming qi", etc.
Seven realms.
Only by cultivating to the realm of melting qi can you temper and fuse the qi, and integrate it with your own soul. From then on, the method of qi can be regarded as a small success in cultivation, and you can have a state comparable to human immortals. As for the power of your speech,
, it depends on the quality of luck.
Since Zhu Zicheng had the cultivation level of a great master and had thoroughly studied the "Nine True Qi Pulse Movement Numbers", he was able to directly practice the first level of Qi Watching as soon as he started, and began to work on the method of receiving Qi.
Strictly speaking, luck is not magic power, but this kind of luck is also a kind of creation of heaven and earth. If it can be used for one's own use, it will naturally have magical effects comparable to great magic power.
Zhu Zicheng slowly absorbed the purple noble energy, which was the main component of the three-color luck, into his body. After an unknown period of time, he felt that the energy in his body was invigorated, and his body seemed to have some supernatural powers.
After Lin Qingxuan created the way of luck, he had not yet practiced it to a profound level. At this time, watching Zhu Zicheng's introduction, he gained some insights into this method and thought to himself: This method is quite similar to Shinto sacrifices.
, it’s just that Shinto sacrifices turn the power of the incense offered by all people into magic power. It can be said that it absorbs the power of all people’s thoughts to strengthen one’s body. The mind is vast and naturally has deep magic power, and the future is limitless. However, if a large number of believers die and the power of faith is cut off, not only
The cultivation level has shrunk and declined, and there is even danger of destruction.
The method of luck uses your own luck, or even your family's luck, as your magic power. If you make a mistake, or if your luck is broken by someone, your magic power will naturally decrease, and you may even run the risk of death.
However, these two methods are easier to practice than the Five Immortals' Way created by Lin Qingxuan. Therefore, even if it has many flaws, if it can be spread, everyone in the imperial court will naturally practice it, and big families everywhere will inevitably practice it, and even
There will also be obscene temples and wild sacrifices in various places.
However, Lin Qingxuan has never thought about setting up a one-spoken church in this world. After all, his practice is not Shinto sacrifice at all, and there is no need to engage in worship by all people. The Quanzhen Religion is not a monotheistic religion that does not tolerate pagans. Taoism is natural and there is no dispute.
This is the true nature of Taoism.
Therefore, the methods of luck, Shinto sacrificial methods, corpse repair methods, and even the cultivation methods that will appear in the future are gradually breaking away from the Quanzhen Sect system. Lin Qingxuan never wants to master it, because what he wants is a hundred flowers.
It is an extraordinary world where hundreds of schools of thought contend, rather than an earthly kingdom of gods that only believes in itself and practices its own immortality.
It was already ten days after Zhu Zicheng came out of samadhi. During these ten days, Lin Qingxuan sent a stream of true energy into Zhu Zicheng's body from time to time to make up for his energy. This allowed Zhu Zicheng to practice the "Nine True Qi Veins and Numbers" in one go.
To the third level of quenching realm.
Although the method of luck is different from the method of refining qi and transforming into gods, after reaching the qi-quenching realm, Zhu Zicheng's cultivation with the blessing of his own noble energy is comparable to that of a martial saint who has entered the foundation-building realm.
After opening his eyes, Zhu Zicheng felt that the way he looked at the world had changed slightly, as if he had become an immortal and felt a little transcendent.
Both the method of luck and the method of Shinto sacrifice are affected by the characteristics of luck and the distracting thoughts of all people. It can be said that over time, with the deepening of cultivation, the character of monks who practice the method of luck will gradually be changed by the characteristics of luck.
, for example, people with mainly red or purple energy will gradually become arrogant and despise all living beings. Brown energy and light yellow energy are the luck that monks only have. If you practice this energy, you will gradually lose your original appearance. There are also
The literary spirit of civil servants such as Qing Qi and Cang Qi will also become superior, rotten and stubborn.
Although this kind of change occurs bit by bit over the years, as long as it lasts long enough, it can eventually turn a person into a completely different person from the beginning, so there will be subsequent ventilation, and the advanced state of Qi transformation is for
Get rid of the subtle influence of luck on human nature.
Although Zhu Zicheng had already known about this practice drawback from the "Nine True Qi Veins and Numbers" exercise, he knew that he could overcome it if he was determined, so he just recalled herding cattle for the rich man's family and visiting Huangjue Temple when he was young.
During the hard days of being a monk, the arrogance in my heart gradually faded away.
Lin Qingxuan's eyes flashed, looking at Zhu Zicheng's changes, he smiled and said: "My disciple Zicheng has already entered the Tao. You will practice well in the future and teach this method to your family and other wealthy families. The noble ministers of the Kun Dynasty will learn it."
This method must honor your kindness, which will not only strengthen your own luck, but also make the path of luck flourish."
Zhu Zicheng knew very well that the method of luck affects the whole body. After he spreads it, everyone who practices this method will more or less owe him some luck. Although he can collect some interest, not only will he be widely
Passing on the method of luck has only benefits and no disadvantages. Even if future generations and other people who have learned the method of luck pass it on to others, they can also get luck from others. Here is the method of this method.
Greatness.
Zhu Zicheng was keenly aware that as long as this method spreads, it will become a secret method practiced by everyone in the Kun Dynasty in less than ten years, as well as aristocratic officials who maintain traditional concepts and emerging officials who have emerged due to the boom in maritime taxation.
It seems that the conflicts between nobles and nobles can be alleviated after the emergence of the method of luck.
After all, the emperor and his family were unable to practice the law of luck because they carried the country and the country. After practicing, all the ministers and nobles became a big interest group, and in the future they could join forces to evade the power of the royal emperor.
There are countless fields, minerals, money, grain, etc. in the world. The royal family wants more, and the court, nobles, officials, and people have less. If the officials and nobles in the world can be combined, they will occupy most of the Kun Dynasty.
The wealthy Fang family will inevitably be forced to constantly divulge their interests and rights. From now on, it will become a fact that the emperor and the scholar-bureaucrats will rule the world together, and the noble family can truly live together with the country, without having to care about the emperor's favor.
Private thoughts.
Lin Qingxuan could see a lot of Zhu Zicheng's thoughts without using his spiritual mind and Tianyan Mirror. However, as the founder of the Immortal Dao, he would definitely not interfere in the development of the world as long as he was not facing the extinction of the Taoism and the chaos of the world.
Therefore, the emergence of the law of luck will change the political structure and even the system of the Dakun Dynasty, so that many changes that will change the national destiny have been anticipated by Lin Qingxuan, but no matter how the changes are made, they will not exceed his ability as a Yangshen Immortal and Immortal Dao.
The patriarch, Qingxuan Tianzun, is in the palm of his hand, so he is happy to be a pusher and add some motivation to the changes in the world.
Zhu Zicheng stood up and bowed again, smiling and saying: "Teacher, the great road of luck created by you is unique. If you practice it to the deepest level, it is not inferior to the Quanzhen True Tradition. Although the Five Immortals' Way of Man, Ghost, God, Earth, and Heaven passed down by the Qingxuan Patriarch is Wanfa.
The source of it, but it is not a method that everyone can practice because it pays attention to qualifications and immortality.
However, the road of luck passed down by you can be practiced by everyone. For example, all members of my Zhu family can practice it, and the luck of all the families is still the only one. Disciples can already guess that in the future, people with dull qualifications may take advantage of luck.
Use more magical means.
If it is a home of ordinary people, as long as they accumulate virtues and do good deeds, read poetry and books, or join the army, they can still breed their own white energy, green energy, and black energy.
A master who is able to temper his qi can also be produced within the country, and this is an era where all people can practice cultivation."
Lin Qingxuan did not comment on Zhu Zicheng's words, but carefully gave Zhu Zicheng several important points in his practice, and then stood up and said: "The great way must be taught, and you must go as a teacher."
Zhu Zicheng hurriedly tried to persuade him to stay, but Lin Qingxuan felt that he had been delayed for a long time. During this period, he had sensed changes in the celestial phenomena in the southeast and north. He knew that someone had overcome the tribulation and passed the pass. At this time, the fluctuations disappeared, and he knew that he had become the Yang God, so
Just wave his sleeves and disappear into the breeze.
In the palace of Duke Wu, only Lin Qingxuan's poems were left lingering: "Throw away Nanyang as the main worry, march north and east to collect all the good resources. When the time comes, heaven and earth will work together, and the heroes will not be free when they are transported. Thousands of miles of mountains and rivers are light on children."
, the crown swords of the two dynasties hated Qiao Zhou. Only the sentimental water under the remaining rock still flows next to the Yiliu every year..."
Zhu Zicheng leaned down and bowed down. After his mentor's singing disappeared, he straightened up and said loudly: "Boss, second, third and fourth, all come here, we have something to say!"
Zhu Laibiao and other disciples, who were waiting far outside the flower hall, hurriedly agreed and walked in quickly.
Leaving aside how Zhu Zicheng ordered his disciples to teach him the method of luck, Lin Qingxuan flew north following his spiritual thoughts after leaving the Duke's Mansion.
Because Lin Qingxuan was on his way with all his strength, he arrived at the Tianchi Lake in Changbai Mountain in a short time. From a distance, he saw the Qingfeng Sword suspended in the air, and Yang Ming on the floating ice in the middle of the Tianchi Lake. On one side of the pool, he was riding a big black bear.
Guo Xiang.
Yang Ming, who was doing his exercises and adjusting his breath, opened his eyes, bowed and said, "Here comes the Patriarch? The disciple has just become Yang Shen, please give me your advice."
At this time, Lin Qingxuan, who had already restored his original appearance, slowly fell in front of Yang Ming. Guo Xiang also jumped off the bear's back and kowtowed. The big black bear also followed suit and kowtowed in a humane manner.
Lin Qingxuan smiled slightly and said: "Xian'er has also begun to strengthen the Yin Shen. Yes, your big black bear is a spiritual beast. If it is cultivated well, it may be able to practice like Yuan Mao and become the Demon Ancestor.
.”
Guo Xiang smiled softly, patted the big black bear beside her, and said: "Ancestor, this black blind man is a strange beast in Tianchi. It was captured by my brother Ming. It knew fear and became our mount."
After saying that, Guo Xiang lightly kicked the black blind man who became more honest after seeing Lin Qingxuan, and said with a smile: "You are so lucky, you beast. The Immortal Patriarch said that you have another chance to become a Demon Ancestor Immortal, so you have to work hard for us.
"
Although the black blind man had some spirituality, he had not been with people for long and did not understand what Guo Xiang's words meant. He just lowered his head and licked Guo Xiang's boots.
Seeing Yang Mingyou bowing down, Lin Qingxuan stretched out his hand to help him up. His eyes shot out with a breathtaking light, but he could see through the depth of Yang Ming's cultivation with just one glance. He praised: "Good boy, you have a solid foundation and you have to work hard."
With more than ten years of magical power, this tribulation is also a tribulation of sixty-six thunder tribulations, which is good.
Since then, your Yang God has been achieved, your physical body has been forged into an immortal golden body, and you can start to achieve the supreme state of three flowers gathering at the top."
Yang Ming smiled and promised, then sat cross-legged and began to adjust the three essences, Qi and Shen simultaneously into one according to the frequency of yin and yang transformation. This is the last step after the transformation of yin gods into yang gods after the physical body transcends tribulations, and it is also the refining of qi.
The Dzogchen of the Divine Transformation is therefore also called the Three Flowers Gathering at the Top, and is regarded as the highest state of Taoist practice.
The so-called three flowers gathering at the top is the highest state of dual cultivation of life and life. Before the path to immortality was created, it was just a theoretical state. However, after Lin Qingxuan opened the path to immortality, it became a reality.
The gathering of three flowers at the top is not only a symbol of the immortal status planned by Lin Qingxuan, but also the most powerful, highest achievement and most solid foundation among the immortal methods created by Lin Qingxuan.
Only with the physical body, the Yin God can simultaneously experience sixty-six thunder tribulations and build the physical body into the most precious treasure in the world, which has the magical effect of immortality. At the same time, the Yang God can reach the highest level of "Three Flowers Gathering at the Top" after fully mastering the power of yin and yang transformation.
realm.
Of course, this state does not mean that there are three flowers suspended above the head, but that from then on, the three essences, Qi and Shen merge into one, and there is no difference anymore. In this way, the endless power of yin and yang transformation replaces the true energy, etc., and becomes
Only by absorbing the magic power of the gods can the gods truly be immortal.
Therefore, just achieving the Yang God cannot make the Yang God immortal. Only after achieving the highest state of three flowers gathering at the top can one truly achieve the status of immortality and be able to live immortality from the inside out.
Lin Qingxuan's most promising juniors are Yang Ming, Zhang Sanfeng, and Shen Tongyuan. Now that Yang Ming has taken the lead in becoming the Yangshen, and wants to make great efforts, Lin Qingxuan is naturally only happy, so he just quietly sits aside while studying with Yang Ming.
watching.
An hour later, a smile gradually appeared on Lin Qingxuan's calm face. The nervous Guo Xiang suddenly breathed a sigh of relief, secretly rejoicing in her heart: The ancestor's brows moved and he became more relaxed. It was obviously Brother Ming who had succeeded!
As if to confirm Guo Xiang's guess, Yang Ming suddenly jumped up, called the Qingfeng sword in the air to his side with a clear whistle, waved his right hand lightly, and a circle of spider web cracks appeared in the crackling air, as well as a faint...
Visible black holes.
After a moment, the faint black holes and spider web cracks disappeared, and Yang Ming blinked with satisfaction at his magical power.
Then he looked at Lin Qingxuan with a smile and asked: "Uncle Master, if my disciple becomes a Yang God, and the three flowers gather at the top, can he be regarded as an immortal?"
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