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Chapter 39: Master Zunsheng

The Patriarch Taiyi Hunyuan of the Wutai Sect is the most famous Patriarch among the side sects of Shushan.

In Lin Qingxuan's memory, Taiyi Hunyuan Patriarch only rose to prominence after Master Changmei ascended to the throne and Master Miaoyi ascended the throne.

It was the endless battle between the Wutai sect and the Emei sect led by Patriarch Taiyi Hunyuan that initiated the first two sword fights between the two sects, and then laid the foundation for the dispute that followed decades later.

The Wutai Sect fell apart after the Taiyi Hunyuan Patriarch died under the invisible sword, and became a stepping stone for the rise of the Emei Sect. It was also after the death of the Taiyi Hunyuan Patriarch that the Demon Sect, Pangmen and other sects began to rise again.

The opportunity to compete with the Emei and Qingcheng factions was lost.

The Emei Sect also relied on the opportunity to unite with Buddhism to completely wipe out all the demons and side sects in Shushan after a thousand years. The reason they used, or the olive branch they extended, was to use the Paradise Paradise to protect the side sects, the demon sect and other monks through the Thousand Three Greats.

The Tribulation and the Three Tribulations of the Earthly Immortal.

It was precisely because of the need to seize the blessed land of Dongtian to open a mansion that the later Three Heroes and Two Clouds came to be, and the story of Shushan that Lin Qingxuan was familiar with came into being.

Lin Qingxuan is most aware of the so-called Emei Great Revival, which means that the Emei sect has taken the best blessed land, cave, and sky in the world as its own. The other sects and demon sects want to hide in the blessed land cave in the face of the Thousand Three Great Tribulations and the Three Earth Immortal Tribulations.

To survive smoothly and reduce the risk of death or death, we can only bow to the Emei Sect.

Although the Buddhist practice methods in Shushan are not completely restricted by the Three Thousand Three Great Tribulations and the Three Earthly Immortal Tribulations because they are outsiders, they do require more merit.

Lin Qingxuan learned about the disasters faced by the loose immortals, earth immortals, and heavenly immortals in the star realm of Shu Mountain through the eminent monks of many great temples in Wutai Mountain, so he understood that the rise of the Emei Sect was unstoppable.

It turns out that anyone who achieves Yuanshen and then condenses into Nascent Soul has stepped into the realm of Sanxian, but Sanxian and Sanxian are different.

In the future, the "Three Immortals, Two Elders, One Son and Seven True Immortals" who will be famous all over the world are all scattered immortals. The drunk Taoist and the Bearded Immortal Li Yuanhua, Wanli Feihong Tong Yuanqi, the Fenghuo Taoist Wu Yuanzhi, and the stubborn master are all of the same generation.

Immortals are completely different in terms of their Taoist cultivation and magical abilities. This is the huge gap between immortals.

Those who become loose immortals are those who are transcendent. The Shushan Star Realm has its own rules of heaven. That is, around the year 490, there will be a thunder catastrophe. If you can withstand the thunder tribulation, you will become a real loose immortal. But if you can't, you will be a detached person.

If you stay there, your body will die and your body will disappear.

If you want to withstand the Four Nine Thunder Tribulations, you must develop supreme supernatural powers and magic weapons, and at the same time have merit and virtue and the help of Taoist friends. If not, you can only dismember your body and rebuild it, or hide in a secret fairy house to hide from the heavens.

Robbed.

After surviving the forty-nine heavenly tribulations, he has achieved the true status of Sanxian. From then on, it also marks that this person's magic power is the best in the world. However, to become a Sanxian, he must experience thunder every four hundred and ninety years.

If you have to go through two forty-nine thunder tribulations and one thousand three great tribulations within two thousand one hundred and ninety years, you can achieve the status of Earth Immortal.

The so-called Thousand Three Great Catastrophes is a great calamity experienced one thousand three hundred years after achieving transcendence. When such calamities erupt, there will not only be thunder and fire from the sky, but also man-made disasters, demons and many other crises.

The only people in Shushan who do not need to resist the Four Nine Heavenly Tribulation and the Thousand Three Heavenly Tribulation are the Emei Sect, the Qingcheng Sect, and the Buddhist orthodox sect. They either live in the blessed land of Xianque where the heavenly tribulation will not fall, or they have great merits, or they practice Buddhism.

Dharma gates are independent of cause and effect, and natural calamities will not fall. In short, relying on this advantage, whether it is a side sect or a demon sect, as time goes by, it will be difficult to stop the rise of Emei.

Taiyi Hunyuan Patriarch is an expert who has suddenly emerged from the side sect. His magical powers are only at the same level as those of the Three Immortals and the Two Elders. However, the method of refining treasures in the "Hunyuan Tao Jing" he created is no less than that of Emei, and it is enough.

To create a treasure that can withstand the four-nine heavenly tribulations and the thousand three-day tribulations, as long as the Wutai sect is given enough time, it will definitely become a serious problem for the Emei sect.

It is precisely because of this that the Wutai Sect will be incompatible with the Emei Sect in the future, and they will have three consecutive sword fights spanning more than a century.

Lin Qingxuan knew very well that Taoist Hunyuan who ran to Mount Wutai to seize the temple as his own gate was Taoist Taiyi Hunyuan, the future great patriarch of the side sect, and he couldn't help but feel a little pity in his heart.

Taoist Hunyuan, who was having a quarrel with several eminent monks, suddenly frowned, looked at the tall white pagoda, and frowned: "Which eminent monk has arrived?"

Zen Master Baozhong glared and said, "Which Zen master has arrived? Quickly take action to slay the demon!"

As if in response to Zen Master Baozhong's words, more than ten eminent monks emitting Buddha's light suddenly flew out from the woods and mountain peaks in all directions. As soon as they appeared, they saw the embarrassed Zen Master Baozhong and other monks. They were suddenly frightened and angry, and started to drink.

All kinds of magic weapons and swords were thrown towards Taoist Hunyuan.

Taoist Hunyuan sneered: "Well done!"

As he spoke, he threw out the five-color magic sword in his hand, and also threw out a handkerchief. During the five-color shaking of the magic sword, he stopped the six most powerful Zen staffs, the magic sword, and the handkerchief, and turned into a colorful mist that enveloped the rest of the monks.

magic weapon.

Within half an hour, all the eminent monks from other temples who came to support were defeated by Taoist Hunyuan. Looking at the monks who were sitting down in front of him, Taoist Hunyuan snorted coldly: "You are not as good as others, why don't you retreat quickly?"

?”

The abbot of Foding Temple is the only bhikshuni, whose dharma name is Jue Xing. She has a kind face and kind eyes, but her words are more courageous than ordinary men. When she heard this, she immediately rebuked and cursed: "The demon is still alive when he is about to die."

I don’t know how powerful it is, but we have already gone to invite the old Zen Master Zun Sheng, and when he comes, you will bow your head!"

Zen Master Zunsheng is a Buddhist Arhat who is as famous as Zen Master Tianmeng. The status of these two eminent monks is comparable to that of Li Jingxu, a Taoist monk. They have been famous for a longer period of time and have saved countless demons over the past thousands of years.

Taoist Hunyuan has only been enlightened for less than a hundred years, so he naturally has a lot of respect for Zen Master Zunsheng.

Taoist Hunyuan's expression changed when he heard this. He thought for a moment and snorted coldly: "Since the old Zen Master Zun Sheng is coming, then I am waiting for him here. Do you want to see what he has to say?"

After saying this, Taoist Hunyuan found a huge stone and sat down to practice, with a look that showed no regard for the monks from Mount Wutai.

Seeing that Taoist Hunyuan had entered samadhi, the monks looked at each other and breathed a sigh of relief. After resting for a while, they got up together. At this time, the two most seriously injured old monks were already on the verge of death. The monks cast spells to send them to reincarnation.

The eminent monk's body was sent to the Great Pagoda Temple for cremation, and then sutras were chanted over the remains.

The ritual was held for seven days and seven nights. In the early morning of the eighth day, when the morning sun shone through the mist, Taoist Hunyuan, whose clothes were soaked with dew, suddenly opened his eyes and looked nervously down the mountain.

After a while, a long roar sounded, and dozens of eminent monks from the Great Pagoda Temple filed out and rushed to the front of the mountain.

In the morning light, I saw a fat monk in rags respectfully leading a tall and thin old monk to walk slowly. When the tall and thin old monk climbed up the steps step by step, the entire sky of Mount Wutai began to glow.

Little by little it becomes brighter and brighter.

The monks from Mount Wutai stood respectfully on both sides, folded their hands and bowed to wait.

Taoist Hunyuan also stood aside a little awkwardly, his expression even changing as the tall and thin old monk approached.

After a long time, the tall and thin old monk walked to the Great Pagoda Temple. The monks hurriedly bowed down and kowtowed, and at the same time shouted: "Disciple, pay homage to the old Zen Master Zunsheng!"


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