typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 11 Qualifications for going down the mountain

"Junior brother, have you broken into the innate realm of perfect circle?"

What is perfect roundness?

At the beginning of cultivation, we first build the foundation, and then refine the Qi to unblock the meridians. After the meridians are connected, and the acupoints are opened, the entire body will become like a newborn baby, spotless and uninvaded.

In this way, you are close to the innate realm of Hunyuan Wugou. If you add the guidance of profound mental methods, you can draw out the innate Yuanyang energy and the innate Yuanyin energy in the body to create a round innate state, and you will have great potential from now on.

of power.

It’s just that the innate yang energy and innate yin energy in the human body will dissipate as the practitioner’s age increases. If you practice both yin and yang, a bit of innate energy will be consumed even faster.

Therefore, if one is unable to break into the Perfect Yuan Xiantian before the age of eighteen, it will be extremely difficult in the future, just like Zhou Qing, who is only five or six years old, plus the baptism of Beimingzi and Chisongzi, the innate Yuanyang in the body

The energy is locked.

Now that the opportunity comes, you can instantly enter the Hunyuan innate realm. From then on, you can release the power in your body. The sword holder can release the sword energy, the sword holder can release the sword light, and the palm practitioner can condense it.

Mahamudra, of course, can also directly gather energy to form a blade!

To be able to display such power, the lowest realm is the perfect and innate realm. After an unknown amount of time of practice, Zhou Qing stabilized the door of all wonders and was compatible with the other thirty-six ways of practice. He completely returned to his original state and broke through it.

Shackles, ascend to the innate.

As soon as his mind moved, the whole body was filled with dazzling and colorful mysterious light. Just as he was about to continue to observe the changes in his body, suddenly, he raised his eyebrows and waved his hand. The door opened and senior brother Chi Songzi stepped in.

"It's just chance!"

A mysterious light flashed around his body, and he stood up from the futon. He raised his small hands and faced Chisongzi. He never thought that the function of counting could be so powerful. He thought silently in his heart that the number of counting at this moment had reached nearly six thousand.

The push to reach the top of Jishu is still endless. If Zhou Qing is willing, he can continue to break through in the realm of perfect perfection. However, the future is long, so why rush for a while.

"Haha, it is worthy of being personally selected by Master Beiming to break through to the realm of Hunyuan Xiantian. Senior brother, I broke through when I was fifteen years old. It took more than ten years for me to break through to the Mysterious Spirit of Transformation.

"

"Since junior brother has broken into Perfect Perfection, Master has ordered me to personally explain the next practice for you, so that junior brother can achieve breakthroughs in his future cultivation!"

Chisongzi looked happy. Tianzong had produced such a genius. According to what his master said, Junior Brother Xuanqing would definitely be able to break into the Mysterious Spirit of Transformation before he was ten years old. By then, the battle with the Human Sect would be even more subtle.

This Xueji passed down by the ancestor will always exist in Tianzong. Feeling the aura around my junior brother at this moment, it is very surging and powerful, and the foundation is much deeper than my own...

Immediately, without saying much, he sat on the floor facing Zhou Qing's sudden expectant gaze, and slowly and patiently explained to Zhou Qing his subsequent cultivation realm.

****

There are seven steps in the entire cultivation process. The secret of perfect perfection lies in the cultivation of Jing, Qi and Shen. Although the three are integrated, there are unusual differences for different cultivators.

It is said in the classics that the three treasures of heaven are the sun, moon and stars, and the three treasures of man are essence, energy and spirit. The practice of perfect and perfect innate nature is the practice of essence, energy and spirit. For a long time, the cultivation of essence, energy and spirit has been practiced by hundreds of schools of thought.

Divided into three categories.

The first one is the essence of the three treasures while simultaneously advancing the essence, energy and spirit. It is responsible for the accumulation of the vitality of heaven and earth, and the gathering of internal power. It likes to use internal power to activate various things and perform various martial arts. It looks very powerful.

For example, the inheritance of Taoism, the inheritance of today's Yin Yang family, the inheritance of Mohism, the inheritance of farmers, etc., most of the hundreds of schools of thought specialize in cultivating internal power, and then use internal power to nourish the body and prolong life.

While the two go hand in hand with essence, energy and spirit, they tend towards the energy of the Three Treasures, which governs the accumulation of will and spirit. The most representative one is Confucianism, which pays attention to cultivating righteousness. The stronger the will, the stronger the mental power, and the more you can read books.

It will be faster and the brain can move faster.

Of course, there is also the inheritance of military strategists, who pay attention to cultivating the spirit of killing, being firm-willed, decisive in killing, and eliminating external interference. Only then can one be able to use soldiers like gods. There is also the inheritance of Legalism, which is also the same.

While the three essences, Qi and spirits go hand in hand, they tend to be the body of the three treasures, and the master's physical body is unparalleled. This is rare among the schools of thought, but it is quite common among other sects in the princely states.

For example, the armored gate of Daliang City in Wei State is one of the representatives. It specializes in physical training and is invulnerable to steel. It is unparalleled and extremely powerful. If it is on the battlefield, it will show even more power.

There are also practitioners in Wu Chu and Nanyue who specialize in cultivating the physical body!

Under the control of the Gate of All Wonders, the thirty-six volumes of practice techniques originating from the "Tao Jing" have all been upgraded to the Hunyuan innate level. The founder Laozi entered the supreme avenue from the water. Therefore, many of the practices among them are

Dharma is related to water and the mystery of water.

The inner force circulates, smelting the body, and turns into Xuan Gang Qi, which is comparable to the cultivation of the physical body. The inner force circulates, blessing the mind and spirit, and turning into the will that drops of water can penetrate the stone. The internal force circulates, penetrating the meridians and internal organs, and accumulating strong internal energy.

This is the Taoist practice of roundness and innateness. As for the deeper level of spiritual transformation, it is to comprehend a more mysterious realm. The body is as motionless as a mountain, and all kinds of changes follow the movement of the heart. With a thought, the sky and the earth are pale.

And feeling that all things are rejuvenated is the wonder of spiritual transformation in which essence, energy and spirit are melted into one body.

According to what my senior brother said, almost all the leaders of various schools of thought have this level of cultivation. However, if you want to achieve a higher level of enlightenment and return, it cannot be achieved through simple cultivation.

Among the entire Taoist Tianzong, as far as Zhou Qing knew, his master Bei Mingzi was definitely a strong person in that realm. As for whether he was stronger, I didn't know, but I think there were many strong people in the Tianzong.

Chisongzi tirelessly explained to Zhou Qing the mysterious meaning of Yuanyuan Xiantian and the mysterious spirit. Zhou Qing was not distracted, listened attentively, took all the information into his heart, confirmed his body, and cultivated closer.

As for the mysteries of realizing one's emptiness and returning to the original state, Chi Songzi didn't say much about it. He only mentioned a few things. If Zhou Qing really breaks through to that level one day, his master will personally protect him.

"Junior brother, it is right to practice well and understand the great ways of heaven and earth. Moreover, as the master's close disciple, it stands to reason that you are qualified to go down the mountain after setting foot in Hunyuan Xiantian."

"However, Master came out to observe your practice this time. When he was in retreat, he also said that for you, he will not let you go out until you reach the realm of transforming into gods and mysterious spirits. You will go through the world of mortals and refine your body before you can ascend to the new world.

high!"

This chapter has been completed!
Previous Bookshelf directory Bookmark Next