It is good to have a hundred schools of thought in one.
But the life and death of hundreds of families does not have to be borne by each family. The sins of one family must be extended to hundreds of families?
What's the point?
Farmers have farm roads!
The Mohist family has its own path!
Confucianism also has its own path!
Now, the situation in the Xia Dynasty has changed, the Qin State has become the strongest, and it is constantly coming out from the east to destroy the country. Sure enough, the unity of a hundred families can really play a big role? Xun Kuang thinks that is not the case.
Confrontations between countries take place in various places, not just on the battlefield.
What's more, the Qin State has the power of the whole country and millions of iron-blooded troops. There are also rich places in the country, such as the land of Bashu Tianfu, and even the rich place of Nanyang.
Confucianism has no reason to get involved.
"Is this the Confucian answer?"
Hearing this, Ye Lao couldn't help but have a slight smile on his face. After speaking, he moved into the void, and a mysterious light appeared all over his body. Lu Zhenlang, who was wrapped in black clothes next to him, was also protected by a red mysterious light.
Since this is the case, then there is no reason for these Confucian people to leave.
This answer already shows that Confucianism will not interfere with the affairs of the Baijia School, and is no longer a part of the Baijia School. Therefore, there should be no Confucianism within the Baijia School from now on.
"It's the Confucian answer."
"But...it's about a thousand-year-old snow lotus. I can promise that if there are changes in the future, if hundreds of schools of thought are in danger in the future, Confucianism will definitely not sit back and ignore it."
"It can be regarded as a promise given by Confucianism to hundreds of schools of thought."
Confucianism defends the city in moderation and will not agree with farmers, while Mohism adopts extremely risky strategies.
What happened today, in the Millennium Snow Lotus, Ye Lao and the others forced Confucianism to express its stance. Confucianism is not a weak person who can be manipulated by others. A gentleman can also be sharp when he is angry.
"Crisis?"
"promise?"
"Xun Kuang, in the past hundred years, without concessions from the farmers, you Confucianists really think that you can safely sit in the land of Qilu. Qi is the Qi of the Tian family, not the Qi of the Confucian family."
"In that case, let me see your confidence."
The old man laughed angrily. Nearly a hundred years ago, the Confucianist Meng Kezi came out and brought Confucianism up and down. He led the Confucian disciples to expand rapidly in Qilu, but... the power of the farmers there was not weak.
In particular, the nobles of the Tian family have given a lot of help to Confucianism, and those who are not farmers are ignored. It is not certain who is in charge of the Qilu land now. Now the power is strong and the wings are strong.
Do Confucians think they can do it?
Holding Shennong's hoe in hand, the vast power pressed forward, and he looked directly at Xun Kuang with cold eyes. These Confucian gentlemen are really hypocritical and only seek their own benefits. Do you really think that the Qin State under the rule of Legalism will look good on Confucianism?
impossible!
It’s not like I haven’t seen that group of Confucian people before. They are all a group of disciples who pay attention to the way of benevolence and etiquette all the time, and pay attention to the way of the three generations of sage kings all the time.
In the Qin State, those things were not feasible.
If so, then the farmers and the Mohists do not mind inflicting heavy losses on the Confucians. If they want to fight against the Qin State that is advancing eastward, the Confucians must have a result.
Even if hundreds of families are in civil strife because of it.
Otherwise, Confucianism will be an extremely unstable existence if it remains aloof.
"Master Xun, please forgive me!"
Lu Zhenlang held Mo Mei, slashed it down with a sword, and forced Xun Kuang. Today, the peasant family and the Mo family must advance and retreat together.
"kill!"
"kill!"
All the Xuan Guan warriors from the two families took action. How could the subordinates and juniors just sit and watch? Immediately, without any hesitation, their whole bodies shone with different mysterious lights.
He moved his body and rushed towards the group of Confucian disciples.
They are really a bunch of hypocrites and I have long wanted to deal with them.
"Junior brothers, the Eight-Yuan Sword Formation!"
The sudden change shocked everyone in the Confucian family. Their total number of people combined was less than one-third of that of the Farmers and Mohists, and the warriors at the level of gods were not inferior to them.
There are not as many warriors at the entrance level as the other party.
No matter how you look at it, it is a disadvantage, but...if you agree with what the farmers and the Mohists do, that is absolutely unacceptable.
If you want to fight, fight. Why are Confucians afraid?
In the past hundred years, it is true that the peasants and other hundreds of forces have retreated to Qilu, but... it was not them who retreated on their own initiative, but the Confucian disciples who fought with sharp weapons in their hands.
In a blink of an eye, the Eight Yi Sword Formation reappeared, and the Confucian Three Cardinal Guides and Eight Eyes spoke loudly. Haoran's righteousness rose and fell, and he roared forward, leaving Yang Kuanwen behind to fight against the two families.
"Dizawa Twenty-Four!"
How could the mere Eight Hundred Sword Formation be compared to the Farmer's Dize Formation? What's more, the Farmer's disciples were many more than the Confucians. In an instant, the sharp edges of the swords spread, and the clear and crisp sound of collision was endless.
"The whole world is dark, but I am the only one left alone!"
Although the Mohist background is insufficient, he still has his own unique inheritance. He wears black and white plain clothes and holds a sword. The two of them are one. Although the attack is not strong, the defense is successful. He rushes forward to face the Confucian group.
"The sun and the moon come second!"
Xun Kuang was surrounded by a generous and upright spirit, which is a spirit that Confucian disciples must cultivate, just like the quiet spirit of Taoist disciples, which was passed down to Dacheng after Meng Kezi broke into Hedao.
Holding the book of "Spring and Autumn" in your hand, you can interpret your body and its principles and wise words. Over the hundreds of years since the Spring and Autumn Period, all kinds of things have been collected in one book, which can carry the way of heaven and earth.
The vital energy of the heaven and earth trembles, and the great righteousness surges, manifesting all kinds of strange phenomena, the two instruments of Yi and Dao are transformed for it, the great sun and taiyin appear for it, achieving yin and yang, resisting the blow of the hoe from the farmer's wild old man, resisting the waves of the Mohist road pillow
A blow from his dark eyebrows.
Each of the six arts of Confucianism has its own shape and can be divided into six categories: Confucianism, etiquette, music, archery, imperialism, calligraphy, and martial arts. The methods of martial arts are naturally embedded in them.
Cultivate Haoran's righteousness, and achieve what you have learned in Confucian principles, whether it is the way of swordsmanship of a gentleman, or the way of swordsmanship of benevolence and etiquette, or the formation and palm techniques of the three cardinal guides and eight eyes.
Buzz! Buzz! Buzz!
Shen Nong's hoe fell with vast power, Confucianism is really abominable.
Streams of sharp-edged mysterious light flew down from the sky. In an instant, the vitality of heaven and earth within a radius of several miles was pulled, ruffled by the whirlwind, and all gathered here.
The red mysterious light was bright, Mo Mei's attack doubled, and the sword light flickered and fell in the void above Xun Kuang's head.
"The years will continue in succession!"
The vigorous energy in the body surges, and the awe-inspiring righteousness penetrates the sky and the earth. The sun, moon and stars are above the head, and the three talents and three yuan are on the feet. The book of "Spring and Autumn" is blessed, and a steady stream of tyrannical power surges up.
The rotation of the sun and the yin follows the rules of the movement of heaven, just like the formation of the earth in a farmer's house. It contains the mysterious nature of the heaven's movement, perfectly integrating the yang and the hardness of the sun, and the softness and goodness of the twelfth yin.
At that time, a series of different energy connections spread from the place where the three people attacked and touched. No matter how tyrannical the power of Shennong's hoe was, no matter how domineering the Mohist's inherited swordsmanship was, it was all in the movement of the great sun and taiyin.
Wasting away in the invisible.
"This is... Taoist Yin and Yang Wuji?"
Yan Lingji stared closely at the distant battle, daring the Confucian Xun Kuang to take action. A look of surprise flashed on her charming face. She evolved into the Great Sun and Taiyin, where yin and yang interacted with each other, and the infinite coexistence existed.
Isn’t this the mystery of Taoism’s infinite yin and yang?
The difference is that Xun Kuang is motivated by Confucian awe-inspiring righteousness, and he also has great power, but...if you look closely, there is no essential difference between the Yin and Yang Wuji of Taoism.
"The stars are spinning, the sun and the moon are shining, the four eras are in control, the yin and yang are changing, the wind and rain are spreading, all things are harmonious and prosperous, and each is nourished to achieve success. You don't see its deeds, but you see its achievements. This is what it is.
Called God."
"Everyone knows why it is achieved, but no one knows that it is invisible. This is called heavenly power. This is Xun Kuang's principle. At that time, the master once discussed Tao with Xun Kuang, saying that this person has learned the essence of hundreds of schools and achieved his own principles.
.”
"In terms of foundation, if he can achieve Xuanguan, he will be no less inferior to Meng Kezi back then. Looking at it today, it is indeed the case. He has melted the Tao of hundreds of schools of thought into Confucianism itself. Although he has broken into Xuanguan, he will not last as long as Ye Lao."
"I'm afraid that his strength is not inferior to that of Ye Lao, and far exceeds his strength."
Ji Yanran is an inheritor of the line of wise men of the Yin Yang family, and she once studied Taoism with her master Zou Yan. During those years, Xun Kuang was already well-known in the Xia Dynasty, so his master naturally commented on him.
He is not inferior to the Confucian sage Meng Kezi in the slightest, and can even be compared with him. However, his personality and principles are not in line with the mainstream of Confucianism, and are even divided and do not enter the core of Confucianism.
But he still has the task of being a pillar of Confucianism.
The scene in front of me clearly explains the judgment of my master back then. It uses the awe-inspiring righteousness of Confucianism to inspire the essence of ideas that originated from Taoism. It is also very smooth.
With the help of "Spring and Autumn" in his hands, he stood firm and stood firm against Ye Lao and his divine hoe, and against the Mohist giant Lu Zhenlang, without any disadvantage.
"Is this person comparable to the Confucian Meng Kezi?"
Yan Lingji couldn't quite understand the many mysterious words in Ji Yanran's mouth, but Meng Kezi himself still knew it. He was a great Confucian sage after Confucius.
What is the level of Xun Guang in front of a truly great master?