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Eight hundred and fifteen chapters eight

"Eight Hundred Sword Formation!"

Di Ze Twenty-four is constantly strengthening, and everyone around him is very familiar with it. When they cooperate with each other, they are also harmonious, their spiritual senses are intertwined, and there is a great power in every move and every move.

But after taking a breath, he felt the same powerful aura rising in front of him, and the leading man in black's eyes narrowed unconsciously. If he expected it to be true, the Confucian disciples in front of him were also performing formations.

It is also the Eight-Yen Sword Formation in the famous Confucian town of Qilu.

There are records in the farmhouse that this formation was understood by Yan Hui, a disciple of Confucius, and was perfected by Ran Geng, Duanmu Ci, Zeng Zi and others, and gradually took shape. It contains the wonders of the sky being square and the earth being round, and the greatness of human beings.

Confucianism does not like fighting, so this formation can be regarded as a protective formation for Confucianism. It contains the essence of the three cardinal principles and eight principles of the university.

mastered by his disciples.

After that, there are the eight items of studying things, developing knowledge, sincerity, righteousness, self-cultivation, ordering the family, governing the country, and peaceful world. The other Confucian disciples can master them. The Eight-Yen Sword Formation is not as good as the Dize Formation, so two people can do whatever they want.

display.

If you want to use this sword formation, you need at least ten people. According to the six-character essentials of Zhi, Ding, Jing, Calm, and Contemplation, you must step forward, encircle and move up, and activate the sword formation. If the enemy wants to break it,

, it’s not easy!

Rumor has it that since the Confucianist Meng Ke broke into Hedao and returned to Yuan Dynasty, pursuing Confucius with his principles, some changes have been made to this formation, so that on the basis of the original self-protection, some killing methods have been added to this formation.

meaning.

Even more powerful!

Although the Farmer's Dize Twenty-Four has a long history, the highest level of improvement in this formation is only at the Hedao level. The same is true for the Confucian Eight-Yen Sword Formation, which is not weak at all.

"rainwater!"

"Manzhong!"

"Cold dew!"

"Xiao Xue!"

"..."

Dozens of farm disciples are still strengthening the Twenty-Four Dize. The more people there are, the stronger the power of the Dize Formation. They whisper to each other, step in their respective directions, and draw down a trace of the power of heaven and earth.

"In ancient times, those who wanted to show virtue to the world must first govern their country!"

The Confucian disciples not far away were also unwilling to be outdone. Now there were more than thirty people here, and they were powerful enough to use the Eight-Yen Sword Formation. Following the core of Sangang, another Confucian disciple stepped forward.

"If you want to rule your country, you must first rule your home!"

Another Confucian disciple walked out.

"Instead of worrying about your family, cultivate yourself first!"

Someone walked out.

"If you want to cultivate your body, you must first rectify your mind!"

"If you want to correct your heart, you must first be sincere!"

"...!"

"Be sincere and then your heart will be right!"

"If your mind is right, then you can cultivate your body!"

"..."

The bodies of the Confucian disciples shone with a mighty mysterious light, holding the gentleman's sword in their hands, with solemn expressions and never slacking off. Although this formation has been practiced many times, the real battle with the peasant disciples, and the real battle with the peasant Dize Twenty-Four, was still the first time.

once.

They must win this battle!

Must win!

Almost before and after, the twenty-four sword formations of Dize and the Confucian Eight Hundred Sword Formation were completed. At the exit of Nuo Da's ancient road, both heaven and earth were silent, Dize Hunyuan, together with the heaven and earth, the dark yellow mysterious light shone endlessly.

Eight Hundreds of Humanity, the pure white aura of righteousness ripples across the universe, divides heaven, earth and people, and controls the general trend of humanity.

"I'm offended."

The man in black shouted softly and struck down with his sword!

In an instant, the colorful mysterious light of the ancient road shines brightly!

******

"I've met my uncle!"

"I've met my uncle!"

The tea-cooking boy returned, added a piece of wood to the small stove, and returned to silence. His eyes fell on the bronze kettle, waiting for the kettle to boil, and then brewed the leaves to entertain the guests.

In the pavilion, besides the boy, there were still three people.

Xun Kuang was still wearing a Confucian robe and was sitting behind the table. There was a chessboard in front of him and he was playing with great interest. In front of the table, two handsome young men knelt down and bowed their hands.

"Yan Lu, how long have you been in Confucianism?"

Hearing the sound, Xun Kuang raised his head slightly, looked at the two people in front of him, nodded slightly, and his eyes fell on a man wearing a light-colored Confucian robe. His whole body shone with a calm aura, and he looked very young.

"Uncle Master."

"In the past, Wang Jian led his troops to attack Zhao, and the Xingcheng Library was destroyed. It has been nearly four years now."

Yan Lu intertwined his hands, leaned forward and saluted, and responded softly.

"There are many important things in the library. Do you have any favorite chapters in the past four years?"

Xun Kuang pointed a little, and there was a white chess piece falling on the chessboard next to him. Looking at this, he smiled slightly, and then asked softly.

Another young and elegant man beside him said nothing, listened and watched.

"I am very pleased with the article "Zhuangzi"!"

Yan Lu spoke again.

"Oh, can you recite it?"

Hearing this, Xun Kuang was a little surprised. Nearly four years ago, this man came to Xiaoshengxian Manor with a letter from his old friend to study under him, but he did not keep him as his disciple.

For a long time, each other's questions about learning have always been answered one by one. Yu Yanlu did not insist on what he learned. There are tens of thousands of treasures in the library, and ordinary people would spend their entire lives unable to read them all.

I liked "Zhuangzi" a lot after listening to his words. It was a bit interesting, and my eyes moved away from the chessboard.

"Zhuang Zhou has an article called "The Great Master", which contains some words."

"Yan Hui said: Returning is beneficial. Zhongni said: What is it? He said: Returning has forgotten benevolence and righteousness. Confucius said: It is possible, but it is still not yet."

"When he saw me again one day, he said, "It is better to return." Confucius said, "What do you mean?" He said, "I have forgotten the rituals and music." Confucius said, "Yes, but it is still not yet."

"He saw me again one day and said, "Returning is beneficial!" Confucius said: "What do you mean?" He said: "Sit back and forget." Zhongni Kuran said: "What is sitting and forgetting?" Yan Hui said: "Lost limbs, dethroning intelligence, leaving the body to know."

Same as Datong, this is called sitting and forgetting."

"Zhongni said: There is no good in being the same, and there is no permanent change in it. But it turns out that it is so virtuous! Qiu Ye please follow me."

Yan Lu stood upright and raised his hands in another salute. He has a deep memory of this chapter. Although it was said by Zhuang Zhou of the Taoist Tianzong, it is actually a metaphor. This is also the way in Confucianism.

But this theory is the one I remember most clearly.

The magnetic and loud words in his mouth flowed, and he slowly said this paragraph.

"Those who sit and forget gain it because of their thoughts; they forget because of their thoughts; they practice the way without seeing their actions."

"He who knows what Heaven is doing and what man is doing is the best!"

"Yan Lu, it seems that you have found your way. Within Confucianism, there is a person who shares the same principles with you - Yan Kanye. From today on, he will be your senior brother. You can practice with him."

Xun Kuang sighed angrily. He had learned from hundreds of schools of thought. He sat in the Jixia Academy and made three grand sacrificial wines. For decades, he discussed the practice with people from the Taoist Tianzong, Renzong, and hundreds of schools of thought.

The Tao of Sitting and Forgetting naturally involves it. This Tao is so vast that it is difficult for ordinary people to grasp it. However, by listening to Yan Lu’s words, watching his expression, and observing his actions, he has already understood it.

Among the eight schools of Confucianism, the one who is good at this is Yan Hui, a descendant of Yan Hui. Although he is not very old, his teachings are profound. He has become a god when he is still young, which shows his practice.

It is a good choice to support what Fu Nian said before and practice with Yan Chan.

"yes!"

Yan Lu looked neither sad nor happy, and he bowed again.

"Zifang, what about you?"

Xun Kuang nodded again, his eyes flickering, and fell on the young man beside Yan Lu. He was wearing a light green Confucian robe and a crown. He had a handsome appearance and could be regarded as a gentle man.

"Liangzhi Xiaoshengxianzhuang is already more than a year old."

Zhang Liang responded with a courtesy.

"You are very smart, how can you achieve anything?"

Xun Kuang praised him and looked at it.

I don't know how many people I have met in my life, but there are only a handful of young people of Zifang's age who are as smart as Zifang. If he was born fifty years earlier, he would definitely be a man of the Xia Dynasty.

However, now that the general situation of the Xia Dynasty has returned to unity, Zifang is the one who has subjugated the country, and the future is uncertain.

"In the library, I really like "Spring and Autumn"!"

Zhang Liang responded with a gentle smile on his face.

"Oh, "Spring and Autumn"? Now that you are happy with it, have you ever known what Gongyang Gao, Gu Liangchu, and Zuo Qiuming said?"

Xun Kuang was also a little surprised.

The founder's writings of the Spring and Autumn Period were subtle and profound, and it was difficult for ordinary Confucian disciples to understand them clearly. Therefore, for hundreds of years, many Xia Confucians have interpreted them. In Jixia Academy, the most influential one was Gong Yanggao.

.

The three people interpreted "Spring and Autumn" from three aspects and stood out among hundreds of people. They admired it very much.

"Know!"

Zhang Liang responded.

“Whose words do you think are quite in line with the beauty of Spring and Autumn?”

Xun Kuang gently stroked his long beard under his chin with one hand. Everyone who reads the words of "Spring and Autumn" has a different feeling, and their own understanding is also different. With Zifang's current experience, I am afraid that he still cannot form his own opinions.

.

"Rongyang Chunqiu!"

Zhang Liang spoke again.

"Hahaha, I guess you also like Gongyang Gao's Spring and Autumn Language."

Hearing this, Xun Kuang burst out laughing. Zhang Liang's family had been in Korea for generations, and they were all important ministers of the country. However, in the Spring and Autumn Annals interpreted by Gong Yanggao, Zuo Qiuming, and Gu Liangchu, only Gong Yanggao's words were spoken.

It is most in line with the general trend of national politics.

It is also the most harmonious way to join the world!

Although the other two are also exquisite,... through the ages, people in later generations will be happy with Gongyang for many years.

Even so, I am afraid that Zifang will still come out of Xiaoshengxianzhuang in the future and be involved in Zhu Xia's thoughts. Even so... Among the eight Confucian schools, I am afraid that only that one is the most suitable for Zifang.

"Zifang, starting from today, you should follow Confucianism in practicing Buddhism."

"You should know about this person. The doctrine of the golden mean is superior. His senior brothers Yang Kuanwen and Shao Guangqing are also good. I feel confident in what you have learned. But... what is missing is just a straightforward discussion."

:.:


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