Immortal cultivators all have spiritual consciousness, and from some aspects, spiritual consciousness is more important than eyes. Not only can they protect themselves in all directions, but as their cultivation level increases, the scope will become wider and wider.
For example, the spiritual consciousness of the ninth-level monks in the Qi training period, normal all-round exploration, generally does not exceed a distance of two miles, the monks in the later stage of foundation establishment generally do not exceed a distance of sixty miles, and the monks of the ninth-level golden elixir generally do not exceed a distance of four hundred miles.
The distance, for monks in the late Nascent Soul stage, is generally no more than a thousand miles away, etc.
The monks in the transformation stage can even reach a distance of two thousand miles, because the return stage is a process of body refining, and the spiritual consciousness will not increase much. In the integration stage, because the soul and the body are combined, different combination techniques will
It causes different effects. Most of the cultivators who advance to the integration stage will not have their spiritual consciousness grow, and some monks' spiritual consciousness will even become weaker during the integration stage.
Once a monk enters the Mahayana stage and the soul becomes a true spirit, the detection range of the spiritual consciousness will skyrocket again, from two thousand miles to two thousand five hundred miles. The increased range is not small at all. You must know that this range is centered on the monk.
Calculated in circles, by the time of the True Spirit Mahayana, the scope of this spiritual consciousness will reach three thousand miles.
The general coverage range of three thousand miles is the limit of the spiritual consciousness of a monk in the tribulation stage. Although it can reach such a distance, generally few monks in the tribulation stage will do this. In the world of immortality, the spiritual consciousness is controlled by a small group of people.
There are three levels of monks who practice Kung Fu: subtle, Wuqi, and complete.
Entering into the subtleties: This is a state that requires special spiritual consciousness skills to reach. It reaches an extremely deep state and even the slightest flow of gas can be detected.
Wuqi and Chuanwei are much easier to understand. The closer the spiritual consciousness is to the monk's body, the stronger the control power. Generally, the monk's spiritual consciousness can clearly observe everything near the body. This state is Wuqi, but it can be easily understood.
As the distance between the spiritual consciousness and the main body becomes longer, the effect will be weakened, especially when the monk's spiritual consciousness is fully covered.
Low-level monks don't feel much yet, but when they become high-level monks and their spiritual consciousness exceeds five hundred miles, this manifestation will become very obvious. When the effect of spiritual consciousness becomes worse, it cannot clearly present all the details of the matter.
, for example, the veins on the leaves cannot be clearly seen, which is called a lump.
The three states of subtlety, Wuqi, and Wuwei have been subdivided into many smaller states by some monks. However, since the techniques in this area are relatively confidential and each family is different, there is no relatively unified statement. Here is
No more explanation.
Although high-level monks can easily detect their spiritual consciousness for thousands of miles, the state of their spiritual consciousness will become intact after a certain distance away from the main body. Even at the end of their spiritual consciousness, they can barely detect it. They mainly observe some dynamic objects, such as
Flying Sword or Monk. If you want to observe something more specific, you basically need to turn the all-round exploration of spiritual consciousness into an area exploration.
And Zhou Tai didn't know if it was because his true spirit had been strengthened, but the range of his spiritual consciousness reached ten thousand miles in all directions, which was three times that of ordinary monks in the tribulation stage.
When the golden elixir stage monk appeared outside the core area, Zhou Tai knew that normally the spiritual consciousness between the immortal cultivators can influence each other and perceive each other, but if the immortal cultivators possess the true spirit, the gods will
The consciousness will have some additional characteristics, that is, you can choose to have an impact on ordinary monks, or you can choose to hide it, that is, silently, so that ordinary monks cannot detect it, but when you encounter monks who also have the true spirit, this is not easy to use.
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Zhou Tai used his spiritual consciousness to quietly read the golden elixir monk and the words he held up, and then ignored it.
There is never a shortage of smart people, and there is never a shortage of people who want to take risks to reach the sky in one step. I don’t know if this golden elixir monk wants to pursue something, or if there is someone plotting something behind his back. Zhou Tailai ignored him.
There are thousands of monks in the world of immortality, with thousands of thoughts intertwined and various emotions colliding. If he wants to find out about such a thing, then there is no need to do anything.
In terms of cultivation, Zhou Tai is not a diligent and diligent immortal cultivator. Normally, great monks who have reached the stage of transcending tribulation are very busy. They have already reached the stage of transcending tribulation. Although they know that the hope of becoming an immortal is slim,
But who doesn’t want to try hard? Many people during the tribulation period will use their remaining lifespan to study various techniques or methods, just to have one more chance when facing the tribulation in the future.
After Yao Yu and Qin Nanxi advanced to the Tribulation Stage, they put a lot of thought into cultivation. Now they have not fully mastered many of the basic techniques that they should master during the Tribulation Stage. Zhou Tai's practice only started from those
Among the exercises obtained, pick some that interest you and have a look at the exercises that Huang Kun has practiced before, but there are not many exercises that can arouse his interest.
There are still many monks in the world of immortality who have a calm mind like Zhou Tai. They do not focus on practicing hard, but put their minds on other things, such as those monks who feel that there is no hope for their promotion, or who think that the catastrophe will not be possible.
The monks who cannot survive the tribulation period, etc.
Because of this mentality, Zhou Tai basically stopped practicing soon after, because he was interested in watching and practicing. The practice during the tribulation period was to use various means to strengthen oneself. The real practice has stopped.
If you continue, you will face the catastrophe head-on, so during the tribulation period, you basically want to make as many preparations as possible.
In the memory of searching for souls, Huang Kun's preparations were not much at all, but they were basically useless. Knowing the power of the heavenly tribulation, Zhou Tai's continued efforts in this area would not be of much use, and he could really be relied on, from beginning to end.
They are all strengthening points. Otherwise, it would be difficult for him to survive in this world, and how would he be able to reach the current state? He has always been clear about this.
Now he is like sitting in a fast-moving car. How far he can go depends on the strength of the car. Instead of getting out of the car and seeing how fast he can run, he just needs to make sure he doesn't roll over.
Under such a choice, Zhou Tai suddenly found that he had nothing to do. He couldn't occasionally accompany his two women and the maid every day, and after a long time, it was just like that.
Zhou Tai didn't pay too much attention to the matters in the world of immortality. He just knew that nothing major happened. He even had a herding mentality towards the safe zone and the central area, as long as it didn't affect their continued operation.
So even if he discovered that two monks, a man and a woman, had entered the central area one after another, and they seemed to be two people he had known before, he didn't have any special thoughts.
Originally he planned to enjoy life for a thousand years, but Zhou Tai found that he had long since lost the mentality to enjoy life. After accumulating strengthening points for two hundred years with peace of mind, Zhou Tai felt that if he continued like this, he would not be able to enjoy life.
This millennium has been a waste.
Do something! He thought.
Everyone has different desires, and so do monks. Many great monks who stand at the top of the world of immortality make changes in one way or another to the entire world of immortality, basically to satisfy their own desires.
Some people like beauty, some like wealth, some like to control others, etc. There are basically all kinds of situations. After Zhou Tai reflected on himself, he found that what he wanted most was to make this world of immortality more kind.
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If Zhou Taigang had not had the difficult experience of childhood when he came to this world of cultivating immortals, his thoughts would probably have been very simple and unpretentious, such as finding more wives or something. But after experiencing it and knowing the kind of suffering, he would always
Wanting to do something is actually a desire to turn the world of immortality into what you want it to be. It is not fundamentally different from other great monks who have made various adjustments to the world of immortality.
The world of cultivating immortals is like a plate of food. He wanted something sweet, while another monk wanted something with durian flavor. They all followed their own ideas.
I am not a slave of desire! Although he thought very much in his heart, Zhou Tai finally said this to himself in his heart.
Running around for the beautiful world of immortality in his heart? What is real beauty is not something he can define. In the world of immortality, no matter how strong an individual is, he can only change it for a short time. He has planted some seeds of thought.
Go down and leave the rest to God's will.
No matter how much he is capable of doing, even though he has become a great monk in the Tribulation Stage and controls the safe zone and the central area, if he can really command the monks in the entire world of immortality with this? That is not realistic at all.
Although you can use the cultivation resources in the central area to force you, you can only look at the monks in front of you, and you cannot see the entire world of immortality and many mortal worlds at the same time. To be honest, imposing things will only make many monks superficial.
One set behind another.
Zhou Tai, who has a clear understanding of the entire world of cultivating immortals, deeply understands this. Perhaps he was too bored, or maybe he just wanted to go out for a walk. Zhou Tai decided to take a casual trip and walk around the entire world of cultivating immortals.
Take a look and treat it as a tourist.
He wanted to take a good look at the world. If in the end he ended up like many monks who failed to escape the tribulation, he would not have any regrets in this regard.
Just do it as soon as you think of it. After Zhou Tai standardized it, he started to implement it.
Now Zhou Tai and his clones are in charge of the central area and the safe zone respectively. Although both are equally important, the high-level monks in the central area are undoubtedly more noteworthy, so Zhou Tai lets the clones sit in the central area and leaves the original safe zone to
Yao Yu's clone control.
Moreover, Zhou Tai’s travel is not about leaving and never coming back. Instead, he divides the surrounding area into several areas with the central area as the center. He first visits one area, then returns to the central area to rest for a while, and then continues to visit the next area.
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And as Zhou Tai began to travel around the world of immortality, a planned trip was turned into a journey to the end of the world with a sword. He tried not to meddle in other people's business, but as long as he encountered it, he would take care of it, and finally in
The world of immortality has left behind a legend about a great leader.
In less than a thousand years, this great monk appeared in various areas of the world of immortality, and even directly invaded some sects, making some monks look forward to it and making some monks fearful.
Because this Da Xing is not weak and can move freely within the sect's formation, many monks in the world of immortality suspect that he is a mysterious tribulation period monk who controls the central area. Therefore, when this Da Xing now appears in the world of immortality
At a certain place, something happened in the central area at the same time, but it was suppressed by the sect's formation without causing any trouble.
As for whether he has become a slave of desire as he travels the world with a sword, Zhou Tai said: I am not a slave of desire, I am a partner!
And his theoretical basis is that he does not go out to do chivalry, but just happens to encounter it. If his partner encounters something, can he just ignore it?
…………………………………………
ps: I’m running out of time. I still have a few hundred words to go. I always feel like there’s something wrong with this chapter. I’ll put a few hundred words below to prevent theft. I won’t modify it tonight. I’ll finish it before noon tomorrow. I may make major changes to the chapter, or maybe
Won't.
In fact, I should write a few stories about the great journey in the world of cultivating immortals, instead of simply saying it in a few sentences, but I don’t want to write so much, and I’m very confused! Let’s see what I think about it tomorrow! I’m stuck here, so I’d like to say goodbye to everyone in this chapter today.
Feel sorry!
Repeat below!!!
Repeat below!!!
Moreover, Zhou Tai’s travel is not about leaving and never coming back. Instead, he divides the surrounding area into several areas with the central area as the center. He first visits one area, then returns to the central area to rest for a while, and then continues to visit the next area.
.
And as Zhou Tai began to travel around the world of immortality, a planned trip was turned into a journey to the end of the world with a sword. He tried not to meddle in other people's business, but as long as he encountered it, he would take care of it, and finally in
The world of immortality has left behind a legend about a great leader.
In less than a thousand years, this great monk appeared in various areas of the world of immortality, and even directly invaded some sects, making some monks look forward to it and making some monks fearful.
Because this Da Xing is not weak and can move freely within the sect's formation, many monks in the world of immortality suspect that he is a mysterious tribulation period monk who controls the central area. Therefore, when this Da Xing now appears in the world of immortality
At a certain place, something happened in the central area at the same time, but it was suppressed by the sect's formation without causing any trouble.
As for whether he has become a slave of desire as he travels the world with a sword, Zhou Tai said: I am not a slave of desire, I am a partner!
And his theoretical basis is that he does not go out to do chivalry, but just happens to encounter it. If his partner encounters something, can he just ignore it?
Running around for the beautiful world of immortality in his heart? What is real beauty is not something he can define. In the world of immortality, no matter how strong an individual is, he can only change it for a short time. He has planted some seeds of thought.
Go down and leave the rest to God's will.
No matter how much he is capable of doing, even though he has become a great monk in the Tribulation Stage and controls the safe zone and the central area, if he can really command the monks in the entire world of immortality with this? That is not realistic at all.
Now he is like sitting in a fast-moving car. How far he can go depends on the strength of the car. Instead of getting out of the car and seeing how fast he can run, he just needs to make sure he doesn't roll over.