Mutton-fat nectar is a popular commodity in Buddhism. As long as you put the water into a white jade bottle and offer it in front of the Buddha, and be contaminated by the Buddha's power, it can be turned into mutton-fat nectar and smeared on the believer's forehead, body, or
Taking it can have a purifying effect and treat some minor headaches, colds and other problems.
This kind of thing should be available in as much quantity as you want, but when Meng Yan mentioned this, everyone knew that he didn't want ordinary goods, so it fell into the category that could not be answered casually.
Seeing the expressions of the Four Sisters, Meng Yan knew that the record of Duckweed House was indeed true, and that there was indeed something in the mutton-fat nectar.
'It is recorded in the records that in ancient times, the Buddhas gave nectar from the Western Paradise. A drop of nectar can turn into a river when it touches the ground. If you drink the nectar directly, you can live forever. This is called the nectar of immortality.'
'Master, do you want to be immortal?'
'Stop it, don't you know that food safety problems are very serious recently? How can I dare to put this kind of mess into my mouth casually? How can a monk resist the temptation of immortality? It has been passed down from ancient times to the present.
, If he is really that amazing, he must have been eaten long ago. If those monks didn't eat...such a weird thing, you let me eat it first?'
'The master's mind is really clear. This alone is better than countless heroes. There are many fools in the world who just put things to their mouths as if they have never eaten. If they don't die, who will die? But you have no intention of doing so.
Immortal and immortal, so asking for nectar water is for... the continuous flow?'
'Yes, I believe that throughout the ages, all those who want nectar water have gone for its various magical effects. No one is interested in additional properties such as the transformation of rivers, but this is what I want. Although rivers
It's not endless, but it can be used as a continuous flow to pour into the Yutu Sacred Tree. It's enough, let's try it. If there is something wrong with the water, a plant of the Yutu Sacred Tree's level can also withstand it.'
'What if I can't bear it?'
‘Then let’s forget it! Damn it, it’s a sacred tree at the World Tree level that can’t even bear small poisons. What’s the point of this waste? This tree bud must be a copycat!’
Meng Yan decided this. But it is estimated that a divine object like this should be placed in the Western Region. Even if the Four Lords can come into contact with it, it is impossible for them to come to the East with the divine object. He said: "I know that you must not have it in your hands.
You might as well send a message back and ask for the stuff to be delivered over there... It doesn't matter, I'm not in a hurry, and the bottle won't escape."
"Donor, thank you for your trouble, but there's no need..."
The Bodhisattva Dharma Master said this, and Meng Yan was a little surprised. He didn't expect that the other party would refuse the first deal. He thought he was pushing too hard. He was about to soften his cheeks when he heard the other party say: "Nectar divine object, I'm waiting for you."
Xingzheng has brought a drop. Although it is not on my person, it is not a problem to get it. It can be given directly to the donor."
This answer surprised Meng Yan, and even shocked the three Dharma Masters behind him. Dharma Master Arhat shouted urgently: "Brother, you must not do it! That is..."
"Junior brother, there is no need to say anything more." Bodhisattva Dharma Master said: "The treasure vase is of great importance. If it is lost, it will only benefit the world. If it causes the cause and effect of sentient beings to be confused and harms the common people, wouldn't it be the sin of my Buddhist disciples? No matter what the price,
The vase must be recycled."
After what he said, he became a bit harsh. Seeing his brother's firm stance, Venerable Arhat sat down slumped and stopped talking.
Wu Chou could not judge the authenticity of Bodhisattva Dharma Master's words, but it was much easier for Arhat Dharma Master. The results were obtained instantly, confirming that what he said and the emotions he showed were 100% true. If it hadn't been for this unexpected episode, Meng
Yan still can't make a decision, but now he believes that the other party does have the goods.
"Haha, the great monks are very interesting. That's settled. Let's talk about... martial arts exchanges." Since the other party showed sincerity, Meng Yan didn't want to push too hard, so he mentioned the Bodhi Great Vow.
come out.
At the beginning, this Great Vow Heart Technique was not so much understood from the Avalokitesvara Statue as it was the Avalokitesvara Holy Statue that took the initiative to drive the Heart Technique into Meng Yan’s mind, because if it was really understood, it would be
There won’t be so many difficult to figure out places.
For Meng Yan, this piece of mental art is a mess. It is neither a martial arts practice nor an actual luck technique, but some completely incomprehensible and mysterious sentences that even Wu Chou cannot translate.
It was a bunch of oaths. By making promises and making wishes, accepting restrictions, and gaining abilities, it was possible to say curses or not, and it was illegal to discuss laws. Meng Yan was made one and two big, and he only dared to use it for Lie Zhaoxia's experiment, but he did not dare to touch it.
This kind of thing is undoubtedly useless. It seems to be very powerful and has endless wonderful uses, but it cannot be used and I dare not use it. It is superfluous to keep this kind of thing in my hands. In addition, I have memorized the entire article, so I just copy it to others.
One person has nothing to cherish at all.
However, just before he spoke, Meng Yan's heart suddenly moved.
'Wait a minute, those guys are hiding it here and there for this mental method. The importance of this mental method may not be as simple as just a top-notch skill. To be on the safe side, don't sell it too cleanly.'
Thinking of this, Meng Yan said: "I didn't see the complete record of the Great Vow Heart Dharma, but when I saw the tall and tall Guanyin statue, a ray of light from it directly hit my mind and emerged.
The text... is not very complete, probably only one-third to half, are you okay?"
When the four elders heard the words, they all looked regretful, but their eyes became eager. Bodhisattva Dharma Master said: "Originally, we were a little skeptical, but after hearing what the donor said, it is indeed the real Thousand-Armed Avalokitesvara, although only half of it is broken.
Sutra, but we are only using it for comparison and research, and it will not interfere with anything. In exchange for the Luohan Fist, we should form a good relationship with the donor."
Meng Yan doesn't believe a word of these words. Buddhism is best at convincing people to be obedient and good people. If these words are credible, he would have taken advantage of him and the deal would have been done long ago. The good deeds he talks about at this moment are more proof of his great wish.
The weight of the Dharma was extraordinary, and Meng Yan was glad that he still had some leftover and did not sell everything.
In this atmosphere, the third point of the transaction was actually simple. Meng Yan asked the four statues to make a move for him. The deadline was two months. The whereabouts of the Guanyin statue would be informed immediately after the expiration. He thought the four statues would not agree so easily.
Unexpectedly, they only hesitated for a moment and said that if this was the case, the nectar would not be given until then...
With this as the condition, the two parties reached a consensus on the three transactions and high-fived each other as an oath. The four gods gave the secrets of Arhat Boxing, and Meng Yan also quickly gave an abridged version of the first half of the Great Wish Heart Sutra to complete the deal. (