At this time, Lin Jin and the others who entered the Nine-Layer Sky Demon Tower had reached an unknown number of floors in the tower. Yang Litian and Lin Jin were on the first floor, while Leng Yunzong and Ye Xuan were on the first floor. The four of them who entered the Nine-layer Heavenly Demon Tower began to observe the surroundings, and did not directly look at their opponents. It was a good thing that they did not look at them. When they took a look, they saw the opponent inside the Nine-layer Heavenly Demon Tower. A surprising scene. △↗ Dingdian Novel,
In the tower level where the four people are located, there are not some statues and stone carvings placed like ordinary pagodas, but six top beams carefully carved from special crystal stone strips inlaid in six directions, holding them in place. Entering the tower space on the upper floor, and in the middle area of the six crystal stone pillars, there is a medium-sized alchemy furnace. There is no flame rising from the bottom, so it should be just a decorative alchemy furnace.
The most important thing is not that, but there are six murals carved on the tower wall at the edge of each tower layer. Although they are paintings carved on the tower wall, they are not at all rough as the paintings painted on paper. On the contrary, it can be seen that the paintings on the tower walls are carved extremely delicately, as if the carver has mastered the stone carving tool to the point where it becomes like a paintbrush in his own hand, carving lifelike paintings on the walls. On the tower wall!
This is already very rare, but what is surprising is yet to come! The many murals on the walls of the tower depict some powerful monsters with intelligence. Each one is strong and mighty. , fierce and powerful, there are leopard beasts that can walk as fast as flying, there are heavy and stable elephant beasts, there are crawling beasts that are as agile as lightning, and there are huge and sturdy giant beasts, all of them look so powerful. It’s not just random. It can be provocative.
What is puzzling is that around these strange beasts, there are occasionally some human faces, or in other words, some monster beasts that have transformed into human forms. Originally, if they were really monsters transformed into human forms, As for beasts, it's easy to say that they can all be classified into the same category. However, as long as you take a closer look, you will be surprised to find that this is not the case. Those humanoid existences are not monsters, but real creatures. A real human race!
Because the stone carvings on the murals are so lifelike, if you look carefully, it is easy to see the clues. Each of the humanoid beings mixed in among the many monsters is a hairless being. That is to say, those humanoid beings are all bald! If you see this, most people can make the connection, but as the saying goes, you need to have evidence, so as long as you observe carefully for a while, you can find out. Those bald heads are definitely There is no doubt that they are from the human race, because they all have the same feature on their bald heads. That is, they have ring scars!
Precept scars are also called incense scars. They refer to the scars left by Buddhists who put burning incense on their bodies to purify their bodies. Such behavior may be based on thoughts of self-sacrifice or sacrifice, or it may be related to cutting off self-attachment. Think about it. If Buddhists have scars from burning precepts when they take the precepts, they also have scars from burning incense.
The number of burnt incense scars is generally one, two, three, six, nine, or twelve. The twelve-point precept scars represent the highest precepts among the precepts one has received, the "Bodhisattva Precepts." , the cultivation of one's own body has also reached a higher level. If one only believes in Buddhism on his own and has not entered Buddhism, the scar will usually be burned on the wrist, but if he has escaped into Buddhism, the six roots will be purified, and he will enjoy the green life. Buddhists who follow the Zen philosophy of Denggu Buddha usually burn the scars on their heads to warn themselves of their actions.
There is no need to think too much about the existence of ring scars. It directly illustrates a problem. Those people of the human race who exist among the many monsters and beasts are all Buddhists and monks! This is not over yet. When you discover this
After that, if you continue to observe carefully, you can easily find that the clothes worn by these monks are not ordinary clothes!
The clothes that every monk wears are not the linen robes worn by ordinary monks. On the contrary, it can be seen from the carvings that they are wearing pieces of clothing that only the eminent monks in Buddhism, Buddha, can wear.
They can wear brocade cassocks. Although the cassocks on their bodies are not depicted in great detail due to the size of the drawings, it can be seen from the many gems that sparkle slightly on their bodies that these cassocks are absolutely extraordinary!
The so-called brocade cassock is a treasure in Buddhism. The upper part is inlaid with seven mysterious gems, which have the effect of warding off evil spirits and exorcising evil spirits. The lower part has many profound Buddhist charms. The whole cassock is as beautiful as
It is a rare treasure in the world! Rather than saying that the brocade cassock is an item that can classify eminent monks and ordinary Buddhists, it is better to say that it is a treasure, a defensive treasure!
From these aspects, the monks among the many monsters are not ordinary Buddhists, but are all eminent monks in Buddhism. This means that these monsters actually live with eminent monks in Buddhism.
Of course, this is just an intuitive idea, and there may be deeper possibilities.
But no matter what, it can't be changed. All the murals in the Nine-Layer Heaven Demon Pagoda put a special existence in front of Lin Jin and others, that is the eminent monk Buddha of Buddhism! If you haven't entered the Nine-Layer Tower at the beginning,
The times when we visited the Tianyao Tower that we saw the appearance of the surrounding areas of the tower
The largest number of swastika Buddhist seals connect the many murals in this tower to each other. Although it is still impossible to deduce any secret relationship between the Nine Layers of Heaven Demon Pagoda and Buddhism, one thing can be roughly inferred, that is, this
The Nine Layers Heavenly Demon Pagoda is probably a treasure that Buddhism attaches great importance to!
If this is really the case, then Demon Saint Liu Qing has now reappeared the Nine Heavenly Demon Tower in front of many people of the Demon Clan. In other words, soon, the Lord of the Demon Realm will have an immortal weapon, or an immortal weapon.
An immortal weapon that may be related to Buddhism will not only attract the covetousness of many powerful forces on Tianshu Continent, but naturally Buddhism will be the main one among them!
At that time, the Demon Realm will face a problem, a problem of facing many powerful people! Of course, the ultimate goal is naturally only the master of the Demon Realm. If the Master of the Demon Realm is not in the Demon Realm, those who
Naturally, powerful forces will not come to your door. It depends on the response of the master of the demon realm.
After seeing the surrounding environment and understanding the situation around him, Yang Litian couldn't help but frown, because he could also feel that something was wrong around him, or in other words, an extremely puzzling clue, why,
A monster treasure has so many Buddhist figures carved in it, and they are not just ordinary monks, but even higher-level Buddhist monks!
In other words, Yang Litian, a member of the demon clan, is very likely to be standing among a Buddhist treasure. This makes him really speechless, but he is also more confused and worried. After all, this place is a demon clan.
Among Sheng Liuqing's natal magic weapons, there is now the possibility that it may be a Buddhist magic weapon. Can this make him not care?
He glanced at Lin Jin who was opposite him and saw that he only had a faint expression on his face. He was looking at the surrounding murals and seemed very absorbed in it, not paying attention to his own meaning at all. This really made Yang Litian a little angry, but thinking about it, he was also
I didn't know what the current environment was like, so I endured it forcibly, snorted coldly, and said: "Boy, looking at your appearance, I can already see some clues about what's going on? What? You're very surprised?"
Although Yang Litian behaved very well, if ordinary people were really going to be deceived, Lin Jin reacted almost instantly. It was obvious that Yang Litian wanted to trick him to see if Lin Jin knew about the Nine Heavens.
What is the origin of the Buddhist people in the Demon Tower, and what is their relationship with the Nine Heavenly Demon Tower?
It's a pity that Lin Jin saw through it. But even if he didn't see through it, Lin Jin couldn't say anything. It seemed like it took him a long time to hear Yang Litian's words. He turned his head slightly and glanced at Yang Litian. Lin Jin was very surprised.
It was "Slowly" who said: "You can't see anything. As the great-grandson of the second elder of the Demon Realm, can't you see something?"