This spiritual consciousness is actually an invisible extension of the eyes and senses. For example, after you open your heavenly eyes at the fifth level of Qi refining, your eyes seem to be able to run hundreds of meters outside to see what's going on there.
In fact, the eyes did not come out of your eye sockets, just the eyes. This kind of eyes also includes a kind of sensory perception ability of the whole body.
Of course, at the third level of Qi refining, monks have a preliminary sense of divine consciousness. But it is only a vague feeling, and it cannot be said that they have divine consciousness. And spiritual consciousness has penetrating power and can penetrate the surface.
See what's inside.
If he adopts the first method to forcefully break the formation, Tang Chun knows that it is impossible because his current skill is too low.
If he wanted to use the second method, Tang Chun knew that he couldn't implement it, because he couldn't even generate much spiritual power at the moment. How could he use the technique of breaking the formation?
To use this technique, you need to use a lot of spiritual power. Those who are masters of formations are often masters of cultivation. Tang Chun was unwilling to let go of the secret in front of him. His eyes were aimlessly scanning in the hope of discovering it.
Order something.
At this moment, Tang Chun's eyes fell on the dead hare. At this time, his stomach growled unsatisfactorily.
After running for so long, he was really tired, hungry and thirsty. Tang Chun glanced at the hare and smiled bitterly: "I'm sorry, I can only lend you your body first."
There was no fire here, so Tang Chun used stones to directly pull out the skin of the hare. Moreover, blood flowed out when the skin was pulled out.
Tang Chun's heart moved, so he put his mouth to his mouth and drank the hare's blood as if it were fresh orange. As soon as he sucked the blood into his mouth, Tang Chun suddenly became excited. He felt that this blood seemed to be a little different from ordinary hare blood.
If there really is a formation space ahead, and this hare brought him here, maybe this hare has something to do with the owner of this space. Of course, Tang Chun also knows that this hare is just an ordinary hare, not a hare.
Semen or something.
However, the blood of the hare actually contains a trace amount of spiritual energy. Generally, the blood or skin and bones of monks or demon cultivators contain spiritual energy.
Tang Chun knew that this was a great tonic, especially in Haoyue Continent, where a master of seven or eight levels could endanger his own life, so a little bit of spiritual power was particularly precious.
So, Tang Chun sucked hard until he felt that there was no more blood in the hare, and then he stopped and pulled out the skin. After that, he could only eat the smelly hare meat while drinking the blood.
After forcing himself to eat a piece of meat, he suddenly felt more energetic than ever before. Tang Chun jumped up and used his fists and kicks to hit the hole.
Because the cave was still very big, it didn't touch the rock wall. After a lot of punches and kicks, Tang Chun was so beaten that Chun Chun was soaked with sweat all over his body.
Faintly feeling that he had finally stabilized the third level of Qi Refining, Tang Chun was overjoyed, knowing that it was the hare meat and blood that had an effect. After all, it was against the rules for Tang Chun to continuously break through in a short period of time.
That would cause the realm to be unstable, and even lead to the risk of going crazy when encountering an unexpected situation. Therefore, being able to stabilize the realm after breaking through is also a foundation for moving to the next level.
This guy accidentally lost his footing and hit the wall when he jumped forward. He felt his body shake, and he jumped forward, and he actually passed through the rock wall and threw himself into an empty place.
Looking at it, Tang Chun became excited. Because he found that there was another space inside. This cave should be more than that big, but it was blocked by formations. And now the place he entered was even bigger, with enough space.
The basketball court is big.
There were a few broken copper-like objects scattered inside. Tang Chun walked over and picked up a dagger-like object and looked at it, and he suddenly became happy.
Although this thing doesn't look very impressive, Tang Chun knows that it is a magical weapon used by monks. Although this dagger can only be regarded as a waste from the failed weapon refining of the Weapon Refining Sect, it is not even a low-grade magical weapon.
.
However, even this inferior magical weapon has much higher toughness and strength than the medium military dagger made by the Yu Dynasty's Weapon Making House.
Moreover, the biggest difference between magic weapons and weapons refined by warriors is that high-level magic weapons can shrink when forced by spiritual power. For example, they can shrink something as big as a palm into the size of a soybean.
As long as spiritual power is forced into it, the magic weapon can cut rocks like cutting tofu. Even the legendary go-getter Moye's Divine Sword cannot do this.
Because, even if they are the most pinnacle products of the swordsmith master, no matter how powerful they are, they are still swords used by mortal warriors and not magical weapons.
As for blowing hair and breaking hair, it is just child's play for the magic weapon. Tang Chun tried it on the rocks underground, and it was indeed sharp.
Although Tang Chun didn't have the spiritual power to push in, he could still insert the dagger into the hard granite rock to a depth of about seven or eight centimeters even with brute force.
If it is used to kill someone, just put it gently into your belly and it will be done. Even the bones of the human body are not much harder than solid rocks. After checking for a while, I found that there is also a knife-like magic weapon.
A magic weapon that looks like a red tassel gun.
Tang Chun was more interested in the gun-like magical weapon. It was about 10 centimeters long, with a pointed front, and a cylindrical handle about two fingers thick. It was copper-colored in color, and there were no pictures or text descriptions on the gun.
.
Tang Chun took it in his hand and tried it, and when he inserted it into the rock wall, it was completely inserted. Moreover, he found that although this thing was a product of waste refining, Tang Chun was surprised to find that the gun seemed to have a mechanism.
Can be freely expanded and shortened.
When the pole was inserted into the stone just now, the bronze spear suddenly stretched to about three feet. It took Tang Chun Subaru enough strength to pull out the bronze spear.
After trying to press it down, the bronze gun shortened to about 10 centimeters in length. Tang Chun understood. It is estimated that if spiritual power is forced in, this bronze gun can be extended to about two meters, just like a spear on the battlefield.
.
Moreover, judging from the depth of its insertion into the stone wall, the quality of the bronze gun should be infinitely close to that of inferior magical weapons. However, it is still a defective product and cannot be rated as high-grade in the practice world. This bronze gun is here
It is the highest grade among several defective products.
Because it was short and easy to carry, Tang Chun casually hung the bronze gun on his belt. Tang Chun then inserted the dagger into his shoe. Shortness has its advantages.
Looking at the thick-backed saber-like magical weapon again, Tang Chun felt moved. He also picked it up. This time he went back but there was nothing good to give to General Hu Yan or Tian Gang. The thick-backed saber this time was good.
Not bad.
After that, Tang Chun took a closer look and found nothing else. However, Tang Chun could vaguely feel that there was an inner hole inside this layer of cave wall that was shielded by an array.
Tang Chun tried to push in, but found that it was a wall and couldn't get in. He almost knocked himself unconscious.