However, Li Mochou, the top ten beauties in the Immortal and Demon Continent, was purely a thought of Hei Baizi. If possible, he would not mind taking Li Mochou away and becoming his forbidden body alone. After all, he could turn the Immortal and Demon Continent into his own.
It is also a thing to be proud of for the top ten beauties being pressed under one’s body.
Of course, this time Hei Baizi did not strongly ask the people from Wanshuimen to withdraw from the Wudao Cliff immediately, because now he is injured and less than half of his strength, but he no longer has the deterrent power.
I have to say that sometimes, the facts are so changeable and irresponsible.
However, although the deterrent power is not present for the time being, Hei Baizi's arrogance has not diminished. After landing, he did not talk to everyone below. He just glanced at Li Mochou, Hei Baizi walked into the Wanshuimen with sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sac
The blocked cliff of enlightenment.
After his strength declined, Hei Baizi did not notice that when he entered the Enlightenment Cliff, a figure also entered the Enlightenment Cliff at an extremely fast speed.
As Heibaizi entered the Cliff of Enlightenment and chose a different direction from Heibaizi, Qin Zheng slowly looked at this place that might have been written by the Dadao.
Although it is called a cliff, the Wudao Cliff is not really a cliff, but a continuous mountain range. It’s just that the mountain range looks very empty. Apart from the mountains, there is no other in this mountain range.
Life, without birds and animals, without trees, flowers and plants, can be said that there is no other thing except mountains and rocks.
In addition to the emptiness, all power is rejected in this cliff of enlightenment. The true energy in Qin Zheng's body can only be mobilized half of it. Fortunately, it is the power of the body itself.
, there was no rejection in this cliff of enlightenment, which made Qin Zheng feel much more relieved. Moreover, Qin Zheng originally planned not to use his true energy within this cliff of enlightenment, but only his physical strength.
However, although he can only use the power of his body, Qin Zheng's strength is still about three-quarters of his full strength. After all, the essence of martial arts cultivation is himself. If his own power is surpassed by the power of true essence, then he will only
One thing that can be explained is that martial arts practice is wrong, or what is practicing is no longer martial arts, but something else.
Using the power of this body, Qin Zheng took every step of his way out, which was completely different from other Qi Refiners who worked hard to find opportunities step by step. This is the cleverness of martial arts, because he himself
The power of the body is simply impossible to be taken away or suppressed by others.
However, although Qin Zheng took every step and took ten feet away, he still walked about half an hour before reaching the first mountain. The moment he saw this mountain, Qin Zheng suddenly understood why.
This place is called Wudao Cliff, because the first half of the mountain is no longer dug by someone. At first glance, isn’t this mountain just a cliff?
At this time, there were two big characters written on the dug-out stone wall of the cliff.
"just"
At the same time, there is a smooth stone case below the stone wall. On the stone case, a pointed iron rod is placed above. However, the stone case is densely filled with words.
"The great way is the best, and the heavenly way is the right way. Therefore, the heavenly beings are fifty, and the four ninety years of the way is achieved, leaving a glimmer of vitality for all living beings!"
"The secular people say, "The master's way is beneficial to Zhou." This is not the case. The master is the singing of the people; the superior is the ritual of the lower part. He will listen to the singing and respond to the singing, and move when he sees the ritual. If the singing is silent, the people will be the ritual.
If there is no response, the lower part will not move. If there is no response, the upper part will not move. If there is no response, the upper part will not have any appearance. If this is the case, it will be the same as the upper part, and there is no great ominousness. Therefore, the upper part is the foundation of the lower part. If the upper part is clear, the lower part will be the lower part.
The governance is clear; if the superior is sincere, the lower is willing to be honest, and if the superior is fair, the lower is easy to be straight. If the governance is clear, the right will be easy to be one, the willing to be honest will be easy to be easy to be straight, and if the easy to be straight, it will be easy to know. If the easy to be strong, it will be easy to be successful, and it will be easy to know
Then it is clear, which is the origin of the governance. If the top is full of secret, then the bottom will doubt the mystery; if the top is full of danger, then the bottom will gradually deceive. If the top is biased, then the bottom will be compared with the Zhou. If the top is full of mystery, then it will be difficult to make it gradually deceive. If the top is full of mystery, then it will be difficult to make it
, it is difficult to know compared to Zhou. If one is difficult, it is not strong, it is difficult to make, it is not effective, and if it is difficult to know, it is not clear. This is the cause of chaos. Therefore, it is the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to make the way to
The master's path will lead to danger. Therefore, if the lower part is at peace, the upper part is valued, and if the lower part is at danger, the upper part is at humble. Therefore, if the upper part is easy to know, the lower part is close to the upper part, and if the upper part is difficult to know, the lower part is afraid of the upper part. If the lower part is close to the upper part, the upper part is at peace, and if the lower part is afraid of the upper part, the lower part is afraid of the upper part. If the
The superiors are dangerous. Therefore, the master's way is not evil to know, and the emperor's way is nothing to be afraid of himself."...
"There are gains and losses, disadvantages and advantages, and everything is fair; all things are born with nothing but gains, all those who are diligent and rich; those who are labor make profits, and those who are diligent and rich are the principles that will last forever!"
"The blind are strong in ears, and the deaf are high in wisdom; there are gains and losses, this is "If God wants to take it, he must give it first", which is the great master!"...
One by one, one by one, the handwriting is different, and the style is different. Some are light and the clouds are light, some are arrogant and arrogant; some are regular or not bound by the world, in short, there is no one the same.
But no matter what, the words revealed in these words are the two words fair. Although the words are different, the meaning of these words is summarized in the end, and that is "justice"!
It’s just a naive man, is the world really peaceful? I’m afraid it may not be possible?
Looking up at the word "justice" on the cliff wall, Qin Zheng felt so ironic. If the innocent man was innocent, why did he turn into this world? Isn't he just trying to break the shackles of the great way and let the martial arts inherit.
Is the world? If the world is so peaceful, then why do he often encounter robbers, why do people kill people in anger? If there is justice, then why do he seek so many things for his family? Isn’t he just afraid that his family will be injustice?
Is it?
Holding a pointed iron rod in his hand, Qin Zheng looked up at the word "justice" on the stone wall, and pointed it out: "Heaven and earth are unfair, the world is unfair; how can there be justice in life? World justice is all a false statement!"
After finishing these, Qin Zheng threw the iron rod in his hand on the stone table and laughed foolishly, as if laughing at those who talked about "justice".
But before Qin Zheng lifted his leg and continued to walk deeper into the mountains, the stone wall with the word "justice" in front of him suddenly shone brightly. On the stone wall, the word "justice" written on it
It was slowly disappearing, but at the same time, a stone gate slowly appeared in the place where the word "justice" was originally written. The stone gate was simple and unpretentious, but it could appear on this stone wall at this time, and
How could it be ordinary? Just looking at the extraordinary stone gate and stone wall, Qin Zheng didn't know whether he should go in.